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Deutsch Niemand ist mehr verantwortlich für die Entstehung jenes Denksystems, das auf Ignatius von Loyola (1491-1556) und seinen Exerzitien basiert, als Jerónimo Nadal. Ignacio Ramos legt in seiner Studie Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius: Die Konstruktion einer individuellen und kollektiven Identität die ursprünglichen Konturen der sogenannten „ignatianischen“ Spiritualität dar. Es wird deutlich, wieviel Einfluss Nadal auf die Herausbildung des „Ignatianischen“ hatte. Anhand Nadals lange verkannten Selbstzeugnisses (Chronicon Natalis) wird hermeneutisch herausgearbeitet, wie der gequälte Reifeprozess von Nadal originales Denken erzeugte – insbesondere in Bezug auf Ignatius. An diese europäische Schlüsselgestalt des jungen Jesuitenordens heranzutreten, gewährt einen existentiell vermittelten Einblick in manche der gesellschaftlichen und philosophischen Spannungen (converso-Frage, Rolle der Vermittlungen...) z. Zt. des Humanismus und der großen Reformen. English Jerónimo Nadal plays a key role in the creation of the tradition of thought based on the person of Ignatius of Loyola (1491-1556) and his Spiritual Exercises. Ignacio Ramos’ book Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius unveils the large percentage of too often overlooked “Nadalian” moments in the origins of “Ignatian” Spirituality. Leaning on Nadal’s autobiographical account (Chronicon Natalis, fully translated) the author deploys a hermeneutical method to show how Nadal ́s stressful maturation process became a source of original thought, especially regarding Ignatius. The reader will gain an existentially mediated insight into some of the social and philosophical hot spots (converso question, role of mediations...) of Humanism and the reformation era.
Exploring the formation of networks across late medieval Central Europe, this book examines the complex interaction of merchants, students, artists, and diplomats in a web of connections that linked the region. These individuals were friends in business ventures, occasionally families, and not infrequently foes. No single activity linked them, but rather their interconnectivity through matrices based in diverse modalities was key. Partnerships were not always friendship networks, art was sometimes passed between enemies, and families created for financial gain. Taking an interdisciplinary approach, the chapters focus on inclusion and exclusion within intercultural networks, both interpersonal and artistic, using a wide spectrum of source materials and methodological approaches. The concept of friends is considered broadly, not only as connections of mutual affection but also simply through business relationships. Families are considered in terms of how they helped or hindered local integration for foreigners and the matrimonial strategies they pursued. Networks were also deeply impacted by rivalry and hostility.
Die sprachlich-kulturellen Beziehungen zwischen Nordgermanen und Alemannen sind ein traditionsreiches und kontrovers diskutiertes Forschungsfeld. Dieser interdisziplinär orientierte Sammelband berücksichtigt linguistische und namenkundliche Aspekte ebenso wie archäologische und runologische Gesichtspunkte. Es ergeben sich neue Perspektiven für den wissenschaftlichen Diskurs der Sprachgeschichtsforschung und auch der Altertumswissenschaft.
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