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Hume's Philosophy of Religion brings together for the first time the whole range of Hume's immensely important critique of religion. The major concern is with a clear discussion and presentation of philosophical issues wherever they occur in Hume's writings, but items in the history of ideas, questions of interpretation and biographical details are introduced when they contribute to an understanding of Hume's position. Already reviewed as a standard work on Hume on religion and as a good general introduction to Hume's thought, this new edition has been extensively revised and extended. '...it is hard to imagine how a study of Hume on religion could have been at once more comprehensive, accurate, readable and scholarly than this...it is strongly to be recommended to all who have occasion to study or to teach Hume in colleges or universities.' W.D.Hudson, Expository Times.
This book critically examines the case for and against the belief in personal survival of bodily death. It discusses key philosophical questions. How could a discarnate individual be identified as a person who was once alive? What is the relationship between minds and their brains? Is a 'next world' conceivable? The book also examines classic arguments for the immortality of the soul, and focuses on types of prima facie evidence of survival: near-death experiences, apparitions, mediumistic communications, and ostensible reincarnation cases.
This book presents a defense of the reality of God in the sense in which Nietzsche proclaimed His death. It explores various contemporary versions of Nietzsche's maxim God is dead and proposes an alternative to them. Philip E.Devine critically examines three views that, in one way or another, accept the death of God and take it as central to the intellectual life: pragmatism, which asserts that the only end of the intellectual life is the pursuit of worldly goods other than truth; relativism', which admits a multiplicity of truths corresponding to the modes of life pursued by human beings; and nihilism, to which the pursuit of truth is a deception. Devine then defends his own position on the nature of God and religion and argues for a convergence between the concerns of faith and philosophy.
This original study, published initially in 1959, introduces students of philosophy and of theology to a treatment of religion based upon the methods of modern philosophy ' particularly logical empiricism and existentialism. Above and beyond the importance of its point of view, this book is distinguished by its clarity and by its objective and understanding presentation of diverse points of view.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.