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On November 16, 2017, Pope Francis tweeted, "Poverty is not an accident. It has causes that must be recognized and removed for the good of so many of our brothers and sisters." With this statement and others like it, the first Latin American pope was associated, in the minds of many, with a stream of theology that swept the Western hemisphere in the 1960s and 70s, the movement known as liberation theology. Born of chaotic cultural crises in Latin America and the United States, liberation theology was a trans-American intellectual movement that sought to speak for those parts of society marginalized by modern politics and religion by virtue of race, class, or sex. Led by such revolutionaries as the Peruvian Catholic priest Gustavo Gutiérrez, the African American theologian James Cone, or the feminists Mary Daly and Rosemary Radford Ruether, the liberation theology movement sought to bridge the gulf between the religious values of justice and equality and political pragmatism. It combined theology with strands of radical politics, social theory, and the history and experience of subordinated groups to challenge the ideas that underwrite the hierarchical structures of an unjust society. Praised by some as a radical return to early Christian ethics and decried by others as a Marxist takeover, liberation theology has a wide-raging, cross-sectional history that has previously gone undocumented. In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that challenged the religious and political status quo.
This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.
An Alternative Vision: An Interpretation of Liberation Theology offers a complete overview of the liberation theology movement that is ideally suited for a thorough study of the major questions and important theologians that have contributed to the debate. It outlines and brings together into a single unified account liberation theology's alternate vision for providing the possibility of meaningful historical existence for humans in the world today. The author translates the Christian vision of liberation theologians from Latin America into more general theological and cultural categories familiar to the English-speaking world, then shows how that vision makes a unified interpretation of Christian doctrine. First, liberation theology must be seen as a response to massive human suffering witnessed throughout the world today. This human agony is largely caused by human beings and the social and political structures we create, and liberation theology addresses this dilemma using the tradition of Christian wisdom and direct imperatives that have universal, transcultural significance. The second goal is achieved by showing the connection between liberation principles and the major doctrines of Christian belief, including God, Jesus Christ, faith, grace, the church, sacraments, ministry, and spirituality.
Liberation theologies are the most important theological movement of our time. In the 20th century, their influence shook the Third and First Worlds, grass root organizations and the affluent Western academy, as well as the lives of priests and laypeople persecuted and murdered for living out their understanding of the Christian message. In the 21st C their insights and goals remain – unfortunately – as valid as ever.
Daniel Bell assesses the impact of Christian resistance to capitalism in Latin America, and the implications of theological debates that have emerged from this. He uses postmodern critical theory to investigate capitalism, its effect upon human desire and the Church's response to it, in a thorough account of the rise, failure and future prospects of Latin American liberation theology.
Liberation theology lends transforming power to both the study of the Bible and the Christian duty to work for justice for all God's people. Robert McAfee Brown's vivid prose brings to life heartwarming, terrifying, and humorous stories that show the strength and significance of this crucial development in religious faith. - Back cover.
This book brings together prominent voices from the global North and South to present brief analyses of liberation theology's future. It includes leaders in the field along with the newest voices. Each of these pieces was presented in the American Academy of Religion in the first five years of the Liberation Theologies Consultation.
Liberation Theologies in the United States reveals how the critical use of religion can be utilized to challenge and combat oppression in America. In the nascent United States, religion often functioned as a justifier of oppression. Yet while religious discourse buttressed such oppressive activities as slavery and the destruction of native populations, oppressed communities have also made use of religion to critique and challenge this abuse. As Liberation Theologies in the United States demonstrates, this critical use of religion has often taken the form of liberation theologies, which use primarily Christian principles to address questions of social justice, including racism, poverty, and other types of oppression. Stacey M. Floyd-Thomas and Anthony B. Pinn have brought together a stellar group of liberation theology scholars to provide a synthetic introduction to the historical development, context, theory, and goals of a range of U.S.-born liberation theologies: Black Theology—Anthony B. Pinn Womanist Theology—Stacey M. Floyd-Thomas Latina Theology—Nancy Pineda-Madrid Hispanic/Latino(a) Theology—Benjamín Valentín Asian American Theology—Andrew Sung Park Asian American Feminist Theology—Grace Ji-Sun Kim Native Feminist Theology—Andrea Smith Native American Theology—George (Tink) Tinker Gay and Lesbian Theology—Robert E. Shore-Goss Feminist Theology—Mary McClintock Fulkerson “An extraordinary resource for understanding the vitality of liberation theologies and their relation to social transformation in the changing U.S. context. Written in an accessible and engaged way, this powerful and informative text will inspire beginners and scholars alike. I highly recommend it."—Kwok Pui-lan, author of Postcolonial Imagination and Feminist Theology “A delight to read . . . [and] an exemplary account of the genre of liberation theologies." ―Religious Studies Review