Download Free Liberation Theology Along The Potomac Book in PDF and EPUB Free Download. You can read online Liberation Theology Along The Potomac and write the review.

Explores the particular beliefs of Maryland's Catholic laborers, who were at odds with the traditional English Catholic gentry, in opposition to their crown, parliament, clergy and papacy, and sympathetic to the Protestant Antinomians seeking to challenge the established order of Maryland's church and state. The economic, intellectual, legal and social history of the Maryland Catholics during the English Civil War is compared to related developments in Europe, Latin America, and Africa.
For many English puritans, the new world represented new opportunities for the reification of reformation, if not a site within which they might begin to experience the conditions of the millennium itself. For many Irish Catholics, by contrast, the new world became associated with the experience of defeat, forced transportation, indentured service, cultural and religious loss. And yet, as the chapters in this volume demonstrate, the Atlantic experience of puritans and Catholics could be much less bifurcated than some of the established scholarly narratives have suggested: puritans and Catholics could co-exist within the same trans-Atlantic families; Catholics could prosper, just as puritans could experience financial decline; and Catholics and puritans could adopt, and exchange, similar kinds of belief structures and practical arrangements, even to the extent of being mistaken for each other. This volume investigates the history of Puritans and Catholics in the Atlantic world, 1600-1800.
A dozen years out of Harvard, investment banker Bill Middendorf’s salary hit $250,000 a year; another dozen years, with his own firm and a seat on the New York Stock Exchange, his income was well into seven figures. But he was restive. “I had learned how to make money,” he writes. “I wanted to learn how to make a difference.” Thus, he became actively involved in politics, first at the local level and then with the presidential campaign of Senator Barry Goldwater (1964) and as treasurer of the Republican National Committee (1964-1968). There followed a series of challenging public service appointments: ambassador to The Netherlands, under secretary and secretary of the Navy, ambassador to the Organization of American States and ambassador to the European Community. Middendorf is a story-teller, and has many tales to share --—from his World War II Navy service, to his first job wearing a string of pearls in a bank vault, on to a failed effort to bring a U.S.-style constitution to post-Soviet Russia. Tales of villains and heroes, tales of narrow legislative victories on vital programs, tales of behind-the-scenes efforts to forestall war in the Falklands and to counter growing Communist control of the island of Grenada.
Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.” This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself. With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.
From the Founding Fathers through the present, Christianity has exercised powerful influence in the United States—from its role in shaping politics and social institutions to its hand in inspiring art and culture. The Encyclopedia of Christianity in the United States outlines the myriad roles Christianity has played and continues to play. This masterful five-volume reference work includes biographies of major figures in the Christian church in the United States, influential religious documents and Supreme Court decisions, and information on theology and theologians, denominations, faith-based organizations, immigration, art—from decorative arts and film to music and literature—evangelism and crusades, the significant role of women, racial issues, civil religion, and more. The first volume opens with introductory essays that provide snapshots of Christianity in the U.S. from pre-colonial times to the present, as well as a statistical profile and a timeline of key dates and events. Entries are organized from A to Z. The final volume closes with essays exploring impressions of Christianity in the United States from other faiths and other parts of the world, as well as a select yet comprehensive bibliography. Appendices help readers locate entries by thematic section and author, and a comprehensive index further aids navigation.
Nicaragua Way tells the story of Lorna Almendros, a San Francisco Nicaraguan-American poet, passionately engaged in supporting revolutionary struggles in Latin America and the Sandinista solidarity movement in the U.S. Nicaragua Way follows Lorna, a single mother, searching for her roots, raising a daughter, falling in love, while facing deaths, griefs, intrigues, and her fears of menopause, empty nest blues, and aging. Through it all, she writes poems. Set in San Francisco and Managua between 1975 and 1989, the novel portrays a rich cast of characters, including Rini, Lorna’s daughter; Eddie, an organizer and revolutionary guerrilla fighter; Helen, her best friend, and a city politician; and Maria Rosa, a Nicaraguan-exiled immigrant. They move between San Francisco’s activist-arts community and Nicaragua, building support for change in the shadow of the U.S. undeclared wars in Central America.
Provides a concise and highly readable introduction to U.S.-Latin American relations
Why should we care about religious liberty? Leading commentators, United Kingdom courts, and the European Court of Human Rights have de-emphasised the special importance of religious liberty. They frequently contend it falls within a more general concern for personal autonomy. In this liberal egalitarian account, religious liberty claims are often rejected when faced with competing individual interests – the neutral secular state must protect us against the liberty-constraining acts of religions. Joel Harrison challenges this account. He argues that it is rooted in a theologically derived narrative of secularisation: rather than being neutral, it rests on a specific construction of 'secular' and 'religious' spheres. This challenge makes space for an alternative theological, political, and legal vision. Drawing from Christian thought, from St Augustine to John Milbank, Harrison develops a post-liberal focus on association. Religious liberty, he argues, facilitates creating communities seeking solidarity, fraternity, and charity – goals that are central to our common good.