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This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative 'ecological model' which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.
Milarepa (1052-1135), a major figure in the history of the Kagyu school of Tibetan Buddhism and known as one of Tibet's greatest lamas and poets, continues to inspire Buddhist practitioners worldwide to the present day. Liberation in One Lifetime explores the history and spirituality of the Kagyu lineage in relationship to the narratives and teachings attributed to Milarepa by studying some of the earliest versions of these materials. Offering a detailed analysis of the biographical material that has been written about Milarepa (who was also a student of Marpa, a major figure in the development of the Bka'-brgyud-pa school of Tibetan Buddhism), author, theologian, and well-respected Tibetan Buddhist scholar, Francis V. Tiso, describes the historical context of the tradition of hagiography (biography) in Buddhism and other spiritual traditions, and provides a history of Milarepa's influence in Tibet. Part One explains the tradition of composing stories about Milarepa's life and teachings (there have been many throughout the centuries) and includes outlines of the contents of some of them as well as an explanation of the oral versions that have been transmitted via oral epic songs and poems that Milarepa composed. Describing the spiritual components of Bka'-brgyud-pa, Part Two includes tantric practices, an outline for the path of liberation, definitions of "voidness," and the characteristics of fully enlightened Buddhahood. Part Three includes translated biographies and oral teachings of Milarepa (in poetic form) that are considered sacred texts. The book also includes a foreword by Roberto Vitali, a prominent Tibetan Buddhist scholar as well as an extensive bibliography of primary and secondary sources.
This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative 'ecological model' which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.
Burmese meditation master Sayadaw U Pandita shows us that freedom is as immediate as breathing, as fundamental as a footstep. In this book he describes the path of the Buddha and calls all of us to that heroic journey of liberation. Enlivened by numerous case histories and anecdotes, In This Very Life is a matchless guide to the inner territory of meditation - as described by the Buddha.
This biography of Padmasambhava, the founder of Tibetan Buddhism, is a translation of the Padma bKa'i Thang recorded in the eighth century by his closest disciple and consort, Yeshe Tsogyal. The richly symbolic account in 108 cantos sets forth the stages of his life, which reveal the stages of the path to enlightenment. Vivid description of the establishment of the Dharma in Tibet. Translated by Kenneth Douglas and Gwendolyn Bays from Toussaint's French, corrected with the original Tibetan. Recommended for all students of the Vajrayana traditions. 58 color plates.
A noted economist and mother of four combines experience and scholarship in this unprecedented and enlightening work that shows how American women have been stripped of their traditional social supports of the past and thrust into the harsh economic realities of the present.
The autobiography of one of the highest-ranking Communist officials to defect to the United States.
Love and Liberation reads the autobiographical and biographical writings of one of the few Tibetan Buddhist women to record the story of her life. Sera Khandro DewŽ DorjŽ (1892Ð1940) was extraordinary not only for achieving religious mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity in the Golok region of eastern Tibet, but also for her candor. This book listens to Sera KhandroÕs conversations with deities, dakinis, bodhisattvas, lamas, and fellow religious community members and investigates the concerns and sentiments relevant to the author and to those for whom she wrote. Sarah H. JacobyÕs analysis focuses on the status of the female body in Sera KhandroÕs texts, the virtue of celibacy versus the expediency of sexuality for religious purposes, and the difference between profane lust and sacred love between male and female Tantric partners. Her findings add new dimensions to our understanding of Tibetan Buddhist consort practice, complicating standard scriptural presentations of a male subject and a female aide. Sera Khandro depicts herself and her guru and consort, DrimŽ zer, as inseparable embodiments of insight and method that together form the Vajrayana Buddhist vision of complete buddhahood. By advancing this complementary sacred partnership, Sera Khandro carved a place for herself as a female virtuoso in the male-dominated sphere of early twentieth-century Tibetan religion.
Only Fear Dies is about the real possibility that we can stop being unhappy. This is one of the most radical books by the Australian spiritual master, Barry Long, who vividly describes how unhappiness seizes hold of us from birth, forms our personalities and dominates our history; how it is manipulated by the media and chases us to death and beyond. The root of unhappiness is fear. But through living in a truly spiritual way--or 'dying for life'--we realize that it is only fear that dies. And this realization liberates us from persistent unhappiness. Written years before Eckhart Tolle's world best-seller 'The Power of Now', Barry Long's 'book of liberation' covers similar ground and has been hugely influential.
In Life in Freedom Michael Amaladoss analyzes the many rich and complex strands of Asian religious thought on the notion and nature of the path toward liberation. As he shows, Asian "liberation theology" departs significantly from the Latin American model, with which it is commonly compared. Rather than put primary emphasis on economic issues, Asian cultures give much greater priority to the role of religion in the composition of a healthy society. In Part One Amaladoss discusses current liberation movements and thought in Korea, the Philippines, and India. In two other chapters, he shows also that the awakening of women is integral to the search for human freedom and development and the growing importance sound ecological policies in any valid approach to liberation in Asia. In Part Two Amaladoss discusses non-Christian approaches to human liberation and freedom, showing how the lives and thought of influential figures of other faiths have given distinctive shape to Asian approaches to liberation. Buddhists such as Thich Nhat Hanh and Hindus such as Mahatma Gandhi and E.V. Ramaswamy show that hostility to religion is remote from the most characteristic Asian liberation movements. Gandhi's entire politics was rooted in the notion that "to attain Truth or to realize God is the goal of human life." But God [for Gandhi] is realized concretely in the world and particularly in other people. Service to others then becomes a way to God and ultimately to human liberation. Similarly, Confucian traditions embody a deeply indigenous, Asian way of constructing reality as a sacred whole. In that construct, liberation and freedom take on meanings and dimensions functionally religious in the way they anchor individuals and the community to the cosmic whole. In Part Three, Amaladoss gives his own analysis and prophetic overview on how the plurality of images of liberation enriches the possibility for interreligious cooperation in overcoming the forces of oppression in Asia.