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First released in 1971, Liberation and Reconciliation presents a constructive statement that argues for a balance between the quest for liberation and the need for reconciliation in black-white relations. Examining biblical and theological themes from the perspectives of black experience, the book focuses on enlisting all humans of goodwill - black or white - in the cause of racial justice. Roberts concludes that nonviolent reconciliation is the best response to racial oppression. This groundbreaking work, now a classic in the field, is recognized as one of the first texts to move conversations within black theology beyond what black theologians were against toward what the movement sought to affirm.
Leading contemporary theologians and scholars present essays on the themes of liberation and reconciliation in tribute to J. Deotis Roberts. The essays are divided into the following sections: Theological Reflection, Faith in Dialogue, and Shaping the Practice of Ministry. The compilation presents an interesting array of perspectives on the ways in which Christian theology, ethics, and ministry are involved in the quests for liberation and reconciliation in North America and the rest of the world.
When a reluctant Jonah finally entered Nineveh to announce God's grace to the powerful Assyrian empire, God brought about reconciliation between the oppressors and the oppressed. Our world today, inhabited by both oppressors and oppressed, is also in need of reconciliation--between different ethnic backgrounds, socio-economic levels, and gender and sexual orientations. Liberating Jonah describes the significant role that can be played by the underrepresented and oppressed as instruments of reconciliation today. --From publisher's description.
In a world marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? What factors have created our society's racialized optic--a view by which nonwhite bodies are objectified, marginalized, and destroyed--and how might such a gaze be resisted? Is there hope for a church and academy marked by difference rather than assimilation? This book pursues these questions by surveying the works of Willie James Jennings and J. Kameron Carter, who investigate the genesis of the racial imagination to suggest a new path forward for Christian theology. Jennings and Carter both mount critiques of popular contemporary ways of theologically imagining Christian identity as a return to an ethic of virtue. Through fresh reads of both the "tradition" and liberation theology, these scholars point to the particular Jewish flesh of Jesus Christ as the ground for a new body politic. By drawing on a vast array of biblical, theological, historical, and sociological resources, including communal experiments in radical joining, A Theology of Race and Place builds upon their theological race theory by offering an ecclesiology of joining that resists the aesthetic hegemony of whiteness.
"From the text: "The background is clear. . . . [Jerusalem] has been conquered and re-conquered more than 37 times. The latest conquest in 1967 was by the Israeli army. After the war Israel 'took in' not only the 5 square kilometers of Arab East Jerusalem - but also 65 square kilometers of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel's 'eternal and indivisible capital.' The history of Jerusalem has been written with blood."" "The first part of this sequel to Justice and Only Justice focuses on events since the Intifada of 1987, including the violence that has come from Israel's aggression and from the use of suicide bombers by Palestinians. The second part of the book draws on scripture, lifting up biblical figures such as Samson, Jonah, Daniel, and Jesus as it examines issues of ownership of the land. In the final section, Ateek presents a strategy to achieve peace and justice nonviolently that will promote justice for the Palestinians and security for both Israel and Palestine."--BOOK JACKET.
Originally published: Philadelphia: Westminster Press, 1974.
This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of – and perhaps even to respond to – some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.