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The battle lines are drawn in what some believe will be the final showdown between liberals and conservatives in the Anglican Church. This book explains why the two views may well be irreconcilable.
Faith, Nationalism, and the Future of Liberal Democracy highlights the use of religious identity to fuel the rise of illiberal, nationalist, and populist democracy. In Faith, Nationalism, and the Future of Liberal Democracy, David Elcott, C. Colt Anderson, Tobias Cremer, and Volker Haarmann present a pragmatic and modernist exploration of how religion engages in the public square. Elcott and his co-authors are concerned about the ways religious identity is being used to foster the exclusion of individuals and communities from citizenship, political representation, and a role in determining public policy. They examine the ways religious identity is weaponized to fuel populist revolts against a political, social, and economic order that values democracy in a global and strikingly diverse world. Included is a history and political analysis of religion, politics, and policies in Europe and the United States that foster this illiberal rebellion. The authors explore what constitutes a constructive religious voice in the political arena, even in nurturing patriotism and democracy, and what undermines and threatens liberal democracies. To lay the groundwork for a religious response, the book offers chapters showing how Catholicism, Protestantism, and Judaism can nourish liberal democracy. The authors encourage people of faith to promote foundational support for the institutions and values of the democratic enterprise from within their own religious traditions and to stand against the hostility and cruelty that historically have resulted when religious zealotry and state power combine. Faith, Nationalism, and the Future of Liberal Democracy is intended for readers who value democracy and are concerned about growing threats to it, and especially for people of faith and religious leaders, as well as for scholars of political science, religion, and democracy.
The church has been invaded. The Christian Left unveils how liberal thought has entered America's sanctuaries, exchanging the Trinity of the Father, Son, and Holy Spirit for the trinity of diversity, acceptance, and social justice. This in-depth look at church history, world politics, and pop culture masterfully exposes the rise and agenda of the Christian Left. Readers will learn how to: Identify and refute the lies of the Christian Left Uncover the meaning of love as Jesus defined it Navigate controversial subjects such as abortion, gender identity, and the doctrine of hell Gain confidence in upholding biblical values Come face-to-face with the person of Jesus, who is neither left nor right but the embodiment of truth and grace Be equipped with a strong understanding of issues facing the church today and empowered to elevate God's truth, justice, and wisdom.
Like Eugene Peterson's other books on pastoring, Under the Unpredictable Plant is full of stimulating insights, candid observations, and biblically grounded prescriptions. Yet this book emanates with a special poignancy out of Peterson's own crisis experience as a pastor. Peterson tells about the "abyss," the "gaping crevasse," the "chasm" that he experienced, early in his ministry, between his Christian faith and his pastoral vocation. He was astonished and dismayed to find that his personal spirituality, his piety, was inadequate for his vocation -- and he argues that the same is true of pastors in general. In the book of Jonah -- a parable with a prayer at its center -- Peterson finds a subversive, captivating story that can help pastors recover their "vocational holiness." Using the Jonah story as a narrative structure, Peterson probes the spiritual dimensions of the pastoral calling and seeks to reclaim the ground taken over by those who are trying to enlist pastors in religious careers.
A comprehensive study of theology and film that explores how the Christian faith is portrayed in film throughout history.
How can the church move forward in unity amid such political strife and cultural contention? As Christians, we’ve felt pushed to the outskirts of national public life, yet even within our congregations we are divided about how to respond. Some want to strengthen the evangelical voting bloc. Others focus on social justice causes, and still others would abandon the public square altogether. What do we do when brothers and sisters in Christ sit next to each other in the pews but feel divided and angry? Is there a way forward? In How the Nations Rage, political theology scholar and pastor Jonathan Leeman challenges Christians from across the spectrum to hit the restart button by shifting our focus from redeeming the nation to living as a nation already redeemed rejecting the false allure of building heaven on earth while living faithfully as citizens of a heavenly kingdom letting Jesus’ teaching shape our public engagement as we love our neighbors and seek justice When we identify with Christ more than a political party or social grouping, we can return to the church’s unchanging political task: to become the salt and light Jesus calls us to be and offer the hope of his kingdom to the nations.
Through a nationwide survey, the authors of this study conclude that US Evangelicals may actually be preserving the racial chasm, not through active racism, but because their theology hinders their ability to recognise systematic injustice.
English evangelicals give the appearance of being a community at war, with each other and with the world around them. The issue of homosexuality is one of the key battlegrounds. How has this issue become so significant to evangelicals? Why is it provoking such violent responses? How is it changing evangelicals, and what might this mean for the future? This book examines the history of evangelical responses to the issue of homosexuality, setting them in a wider historical and cultural context and drawing on the work of Rene Girard to argue that the issue of homosexuality has come to symbolise deeply-held convictions within evangelicalism. The conflict over the issue that is now becoming apparent within evangelicalism reveals deep divisions within the evangelical community that will have great significance for the future. The Scandal of Evangelicals and Homosexuality offers an alternative perspective, seeking not to present an answer to the ethical question, but rather to examine the way the debate has become scandalised and consider the cost. It offers a window into contemporary English evangelicalism and provides an important contribution to international and ecumenical debate.