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This book recounts the history of Marxist philosophy in China between 1923 and 1945 through the writings and activities of four philosophers: Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. Two of these philosophers – Qu and Mao – were also political activists and leaders, but their contribution to this history is as important, if not more so, than the contribution of Ai and Li who were predominantly philosophers and scholars. The inclusion of Qu and Mao underlines the intimate connection between philosophy and politics in the revolutionary movement in China. It is not possible to speak credibly of Marxist philosophy in China without considering the political context within which its introduction, elaboration and dissemination proceeded. Indeed, each of the philosophers considered in this book repudiated the notion that the study of philosophy was a scholastic intellectual exercise devoid of political significance. Each of these philosophers regarded himself as a revolutionary, and considered philosophy to be useful precisely because it could facilitate a comprehension of the world and so accelerate efforts to change it. By the same token, each of these philosophers took philosophy seriously; each bent his mind to the daunting task of mastering the arcane and labyrinthian philosophical system of dialectical materialism. Philosophy might well be political, they believed, but this was no excuse for philosophical dilettantism.
"Scholars of Marxism will be in Nick Knight's debt for this pioneering study of one of the most important figures in the development of Marxism in China. Knight makes an important case about the relationship of Chinese Marxist thought to Marxist thought in general (with particular attention to Soviet Marxism). The book makes available to readers not just important texts of Chinese Marxism, but a whole series of texts of Marxism that were crucial to the political discourse of the thirties. Knight displays impressive erudition and command of these texts. In spite of the strong case he makes for his thesis, he retains throughout an admirable critical self-awareness that enhances the plausibility of his argument." —Arif DirlikDuke University
This book is an abridged version of Feng Qi’s two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on “Heaven and humankind” (tian ren天人), “names and actualities” (mingshi名實), “principle and vital force” (liqi理氣), “the Way and visible things” (daoqi道器), “mind and matter/things” (xinwu心物), and “knowledge and action” (zhixing知行). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the “dynamic and revolutionary theory of reflection”. However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to “take the baton” from the thinkers of the modern philosophical revolution is addressed.
Guo Qiyong’s edited volume on contemporary Chinese philosophy offers a detailed look at research on Chinese philosophy published from 1949-2009 in Mainland China and Taiwan. The chapters in this volume are broken down into either major themes or time periods in the history of Chinese philosophy. In each chapter after summarizing significant aspects of a particular theme or time period, lists are drawn up of the most important works, along with comments on their individual contributions. This volume allows readers to both familiarize themselves with specific texts and become immersed in the more general philosophical discourse surrounding the history of Chinese philosophy. It provides an in-depth look into serious debates and major discoveries in Chinese language philosophical scholarship from 1949-2009.
Official Chinese narratives recounting the rise of the Chinese Communist Party (CCP) tend to minimize the movement's international associations. Conducting careful readings and translations of recently released documents in Russian, Japanese, and Chinese, Ishikawa Yoshihiro builds a portrait of the party's multifaceted character, revealing the provocative influences that shaped the movement and the ideologies of its competitors. Making use of public and private documents and research, Ishikawa begins the story in 1919 with Chinese intellectuals who wrote extensively under pen names and, in fact, plagiarized or translated many iconic texts of early Chinese Marxism. Chinese Marxists initially drew intellectual sustenance from their Japanese counterparts, until Japan clamped down on leftist activities. The Chinese then turned to American and British sources. Ishikawa traces these networks through an exhaustive survey of journals, newspapers, and other intellectual and popular publications. He reports on numerous early meetings involving a range of groups, only some of which were later funneled into CCP membership, and he follows the developments at Soviet Russian gatherings attended by a number of Chinese representatives who claimed to speak for a nascent CCP. Concluding his narrative in 1922, one year after the party's official founding, Ishikawa clarifies a traditionally opaque period in Chinese history and sheds new light on the subsequent behavior and attitude of the party.
New and annotated translations of philosophical essays written by Mao Zedong in 1937, which have come to be regarded as a cornerstone in the development of Chinese Marxism. The editor analyzes their textual, philosophical and historical significance.
A Stanford University Press classic.
Dialectical thought is at the core of Karl Marx's work and all subsequent attempts to build on his legacy: Marxism. And, arguably, Marx's special departure into dialectics represents an anomaly in that tradition and all of Western philosophy. Marxism finds its philosophers in the academy; in trade unions; in former soviet states; in industrial and non-industrial nations and this makes it distinct from all other modern philosophies. It is certainly the most international modern philosophical movement. Chinese Dialectics From Yijing to Marxism is an unparalleled investigation into the conversation between Western Marxism and Chinese, or Eastern Marxism. An autochthonous version of Marxism persists in China coming to fruition through the work of Mao Zedong. Chenshan Tian contends that the conversation between Eastern and Western Marxism results in a striking feature of dialectics that pervades the everyday thinking and speech of ordinary persons in China. No study to date has undertaken the task of tracing the development of Marxism in China through it's ancient philosophical texts. This book is absolutely essential reading in the disciplines of comparative political theory, philosophy, and Asian studies.