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A fascinating study of the history of Lhasa against the background of the triangular relations Tibetans-Mongols-Manchus.
Diana Lange has solved the mysteries of six panoramic maps of 19th c. Tibet and the Himalayas, known as the British Library's Wise Collection. The result is both a spectacular illustrated ethnographic atlas and a unique compendium of knowledge concerning the mid-19th century Tibetan world, as well as a remarkable account of an academic journey of discovery.This large format book is lavishly illustrated in colour and includes four separate large foldout maps.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. Islamic Shangri-La transports readers to the heart of the Himalayas as it traces the rise of the Tibetan Muslim community from the 17th century to the present. Radically altering popular interpretations that have portrayed Tibet as isolated and monolithically Buddhist, David Atwill's vibrant account demonstrates how truly cosmopolitan Tibetan society was by highlighting the hybrid influences and internal diversity of Tibet. In its exploration of the Tibetan Muslim experience, this book presents an unparalleled perspective of Tibet's standing during the rise of post–World War II Asia.
Answering a critical need for an accurate, in-depth history of Tibet, this single-volume resource reproduces essential, hard-to-find essays from the past fifty years of Tibetan studies. Covering the social, cultural, and political development of Tibet from the seventh century to the modern period, the volume is organized chronologically and regionally to complement courses in Asian and religious studies and world civilizations. Beginning with Tibet's emergence as a regional power and concluding with its profound contemporary transformations, this anthology offers both a general and ..
A facsimile reproduction of a lavishly illustrated treatise describing the iconometic principles and measurements at the heart of 17th century Tibetan art. It includes many drawings of buddhas, bodhisattvas and divinities, script types, and stupa models from the world of Indo-Tibetan Buddhism.
This book looks at a particular type of indigenous architecture that has developed in the Tibetan capital Lhasa. The focus is not on the relatively well documented monastic architecture, but rather on the vernacular residential architecture in the form of the historic Lhasa Town House, as it was built and lived in from the mid-17th to mid-20th century. The book defines the Lhasa House as a distinct variety of traditional Tibetan architecture by providing a technical analysis and discussing the cultural framework and the development of this endangered typology.
Lhasa, the ancient capital of Tibet, is the most impressive of the few surviving traditional towns. This guide presents its unique architecture and building culture, topography, environment, historical development and townscape, as well as introducing future plans and issues concerning the safeguarding of Lhasa in the face of urban development.
The most comprehensive collection of classic Tibetan works in any Western language.
The life of the Sixth Dalai Lama does not end with his supposed death at Kokonor in November 1706, on the way to Beijing, and an audience with the Manchu Emperor Kangxi. This book, the so-called Hidden Life, presents a very different Tsangyang Gyamtso, neither a louche poet nor a drinker, but a sober Buddhist practitioner, who chose to escape at Kokonor and to adopt the guise of a wandering monk, only appearing some years later, after many fantastical and mystical adventures, in what is today Inner Mongolia, where he oversaw monasteries and lived as a Buddhist teacher. The Hidden Life was written by a Mongolian monk in 1756, ten years following the death of the lama, his spiritual teacher, whom he identifies as Tsangyang Gyamtso, and in whose identity as the Sixth Dalai Lama he clearly has complete faith. However, as one might imagine, there is nowadays no agreement among the wider Tibetan, Mongolian and Tibetological scholarly community as to whether this man was a charlatan or deluded, or whether he was indeed the Sixth Dalai Lama. The text is divided into four parts. The first part gives an account of the background and birth of the Sixth Dalai Lama, while the opening section of the second part (which is in direct speech, dictated by the lama) continues on, through the political intrigue in Lhasa at the end of the seventeenth century, to the lama's escape at Kokonor. The remainder of the second part consists of a visionary narrative, in which the lama travels through Tibet and Nepal, and in which he encounters divine figures, yetis, zombies and a man with no head, all of which is presented as fact. The third and longest part is an account of the final thirty years of the lama's life, and his activity in Mongolia as an influential Buddhist teacher, including a lengthy and moving description of his death. The final part includes a list of his students and, most interestingly perhaps, a theological and philosophical justification for the coexistence of the Sixth and Seventh Dalai Lamas.