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One of . . . Electric Literature’s "Most Anticipated Debuts of Early 2020" • O Magazine’s "31 LGBTQ Books That'll Change the Literary Landscape in 2020" • Publisher Weekly’s "Spring 2020 Literary Fiction Announcements" • Buzzfeed's "Most Highly Anticipated Books Of 2020" • The Millions's "Most Anticipated: The Great First-Half 2020 Book Preview" • The Rumpus's "What to Read When 2020 is Just Around the Corner" • LGBTQ Reads's "2020 LGBTQAP Adult Fiction Preview: January-June" • Lit Hub’s "Most Anticipated Books of 2020" • BookRiot’s "Must-Read Debut Novels of 2020" • Bitch’s "27 Novels Feminists Should Read in 2020" • Harper’s Bazaar's "14 LGBTQ+ Books to Look For in 2020" • NewNowNext’s "11 Queer Books We Can’t Wait to Read This Spring" • Cosmopolitan's "12 Books You'll Be Dying to Read This Summer" • Salon’s "The Best and Boldest New Must-Read Books for May" • Lambda Literary’s “Most Anticipated LGBTQ Books of May 2020” • The Rumpus "What to Read When You Want to Celebrate Mothers" "A queer tour-de-force . . . Compelling and astonishing."–Kristen Arnett, author of Mostly Dead Things Unfolding over the course of nine days, and written with enormous heart, All My Mother's Lovers is a meditation on the universality and particularity of family ties, grief, and generational divides, as well as a tender and biting portrait of sex, gender, and identity. After Maggie Krause’s mother dies suddenly in a car crash, Maggie finds five sealed envelopes with her will, each addressed to a mysterious man she’s never heard of. Maggie and her mother, Iris, weren’t close, especially since Maggie came out, but she never thought they would run out of time to figure each other out. Now in her late twenties, Maggie is finally in something resembling a serious relationship, wondering if some of whatever shaped her parents’ decades-long love story might exist after all. Overwhelmed by her grief and frustrated with her family, Maggie decides to escape the shiva and hand-deliver her mother’s letters. The ensuing road trip takes her over miles of California highways, through strangers’ recollections of a second, hidden life (that seems almost impossible to reconcile with the Iris she knew), and a journey through her own fears as she navigates her new relationship. As she fills in the details of Iris’s story, Maggie must confront the possibility that almost everything she knew about her mother — her marriage, her lukewarm relationship to Judaism, her disapproval of her daughter’s queerness — is more meaningful than she ever allowed herself to imagine.
Ordinary in Brighton? offers the first large scale examination of the impact of the UK equalities legislation on lesbian, gay, bi- and trans (LGBT) lives, and the effects of these changes on LGBT political activism. Using the participatory research project, Count Me In Too, this book investigates the material issues of social/spatial injustice that were pertinent for some - but not all- LGBT people, and explores activisms working in partnership that operated with/within the state. Ordinary in Brighton? explores the unevenly felt consequences of assimilation and inclusion in a city that was compelled to provide a place (literally and figuratively) for LGBT people. Brighton itself is understood to be exceptional, and exploring this specific location provides insights into how place operates as constitutive of lives and activisms. Despite its placing as ’the gay capital’ and its long history as a favoured location of LGBT people, there is very little academic or popular literature published about this city. This book offers insights into the first decade of the 21st century when sexual and gender dissidents supposedly became ordinary here, rather than exceptional and transgressive. It argues that geographical imaginings of this city as the ’gay capital’ formed activisms that sought positive social change for LGBT people. The possibilities of legislative change and urban inclusivities enabled some LGBT people to live ordinary lives, but this potential existed in tension with normalisations and exclusions. Alongside the necessary critiques, Ordinary in Brighton? asks for conceptualisations of the creative and co-operative possibilities of ordinariness. The book concludes by differentiating the exclusionary ideals of normalisation from the possibilities of ordinariness, which has the potential to render a range of people not only in-place, but commonplace. All royalties from this book will be donated to Allsorts Youth Project, Brighton & Hove LGBT Switchboa
The Brightonians focuses upon the bitter rivalry and social one-upmanship that fuels the lives of a group of socialites who live in this far-from-quintessential seaside town. Already vying for supremacy of their circle, the chance discovery of a 50-year-old letter belonging to a local drag queen takes their sparring to hilarious new heights. Initially leading to them back to the saucier side of Brighton in the swinging 60s – what they ultimately discover is even more shocking – connecting one of them to the past in ways that no-one could have imagined.
Book one in a mystery series featuring a queer, nameless amateur detective is ambisexual Kinsey Millhone meets Canadian Lisbeth Salander Rescued from torpor and poverty by the need to help a good friend deal with the murder of her beloved granddaughter, our downsized-social-worker protagonist and her cat, Bunnywit, are jolted into a harsh, street-wise world of sex, lies, and betrayal, to which they respond with irony, wit, intelligence (except for the cat), and tenacity. With judicious use of the Oxford comma, pop culture trivia, common mystery tropes, and a keen eye for deceit, our protagonist swaggers through the mean streets of — yes, a Canadian city! — and discovers that what seems at first to be just a grotty little street killing is actually the surface of a grandiose and glittering set of criminal schemes.
Broadening the agenda for social work, Julie Fish here provides an in-depth survey of how social workers involved with lesbian, gay, bisexual, or trans people can provide appropriate care across the lifespan, including working with children and older people. She also tackles the challenges presented by working with asylum-seekers and people with mental health or substance abuse issues. Grounding theoretical understandings of sexuality in current policy and practice, Social Work and Lesbian, Gay, Bisexual and Trans People is an essential tool for social work students and practitioners.
This book sheds new light on the way that, in the last decade, digital technologies have become inextricably linked to culture, economy and politics and how they have transformed feminist and queer activism. This exciting text critically analyses the contradictions, tensions and often-paradoxical aspects that characterize such politics, both in relation to identity and to activist practice. Aristea Fotopoulou examines how activists make claims about rights online, and how they negotiate access, connectivity, openness and visibility in digital networks. Through a triple focus on embodied media practices, labour and imaginaries, and across the themes of bodily autonomy, pornography, reproduction, and queer social life, she advocates a move away from understandings of digital media technologies as intrinsically exploitative or empowering. By reinstating the media as constant material agents in the process of politicization, Fotopoulou creates a powerful text that appeals to students and scholars of digital media, gender and sexuality, and readers interested in the role of media technologies in activism.
Explores equality, discrimination and human rights in relation to employability and 'welfare-to-work' policies bringing together a range of illustrative studies that gives voice to a variety of potentially marginalised groups.
'Sexuality delivers the goods, making the history and theory of sexuality downright sexy ... I learned more in one session with this book than I've figured out in a lifetime.' Christine Burns MBE, author of Trans Britain They're back! Writer Meg-John Barker and artist Jules Scheele once again team up in this cheeky and informative comic-book follow-up to Queer and Gender. Sex is everywhere. It's in the stories we love - and the stories we fear. It defines who we are and our place in society ... at least we're told it ought to. Sex and sexuality can seem like a house of horrors, full of monsters and potential pitfalls. We often live with fear, shame and frustration when it comes to our own sexuality, and with judgement when it comes to others'. Sex advice manuals, debates over sex work and stories of sexual "dysfunction" only add to our anxiety. With compassion, humour, erudition and a touch of the erotic, Meg-John Barker and Jules Scheele shine a light through the darkness and unmask the monsters. 'The art introduces a set of reoccurring characters, tongue-in-cheek references to the Scooby-Doo gang, who journey through a haunted house confronting and unmasking the villains: patriarchy, white supremacy, ableism, and capitalism personified ... The sum: accessible, compassionate reading for readers wanting to think more deeply about sex, society, and how they intersect.' Publishers Weekly
TITLE: LGBT – PSYCHOLOGY, MARRIAGE, SPORTS AND MORE AUTHOR: M. MeenachiSundaram TABLE OF CONTENTS LGBT – MARRIAGE, SPORTS AND MORE. 3 PREFACE. 3 CHAPTER 1: LGBT- Marriage and Family. 11 CHAPTER 2: LGBT – SPORTS. 52 CHAPTER 3: The Psychological behaviour of Lesbian in outside world. 123 CHAPTER 4: The Psychological behaviour of Gay in outside world. 128 CHAPTER 5: The Psychological behaviour of Bi-Sexual in outside world. 133 CHAPTER 6: The Psychological behaviour of TransGender in outside world. 139 Glossary. 145 CHAPTER 7: LGBT Laws in the United States. 150 CHAPTER 8: LGBT Laws in the India. 153 CHAPTER 9: LGBT Laws in the United Arab Emirates. 156 CHAPTER 10: LGBT Laws in the Saudi Arabia. 159 ABOUT THE AUTHOR.. 162 LGBT – MARRIAGE, SPORTS AND MORE PREFACE LGBT Rights and Marriage Equality The fight for marriage equality has been one of the most significant civil rights struggles for LGBT people in the past few decades. For many years, same-sex couples were denied the right to marry, which excluded them from a range of legal protections and benefits. The movement for marriage equality aimed to provide LGBT couples the same legal recognition and rights as heterosexual couples, reinforcing the idea that love and commitment should not be limited by sexual orientation. Historical Context of LGBT Marriage Historically, marriage was viewed through a strictly heterosexual lens, with same-sex relationships largely invisible or criminalized in many societies. The struggle for LGBT marriage rights gained momentum in the 20th century, particularly in the 1990s and early 2000s, when countries like the Netherlands, Canada, and Spain became some of the first to legalize same-sex marriage. The journey to marriage equality has been long and arduous, with significant legal, cultural, and religious opposition along the way. Legal Recognition of Same-Sex Marriages Many countries around the world now legally recognize same-sex marriages, providing LGBT couples with the same legal status as heterosexual couples. In 2015, the U.S. Supreme Court's landmark ruling in *Obergefell v. Hodges* legalized same-sex marriage across the United States, marking a historic victory for LGBT rights. This ruling was built upon decades of advocacy and legal challenges. Marriage equality has been crucial in providing LGBT couples with rights related to inheritance, taxation, child adoption, and healthcare access. Religious Perspectives on LGBT Marriage The issue of same-sex marriage has often intersected with religious beliefs. Many religious institutions have opposed LGBT marriage on theological grounds, citing traditional views of marriage as between one man and one woman. However, some denominations and religious leaders have embraced a more inclusive stance, arguing that marriage should be about love and commitment, regardless of gender. This debate continues to shape the broader discourse around LGBT marriage rights.