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This Hellenistic Greek reader is designed for students who have completed one or more years of Greek and wish to improve their reading ability and gain a better appreciation for the diversity of the language. The seventy passages in this reader reflect different styles, genres, provenances and purposes, and are arranged into eight parts according to their level of difficulty. Grammatical support and vocabulary lists accompany each passage, and a cumulative glossary offers further assistance with translation. Students are led to a deeper understanding of Hellenistic Greek, and a greater facility with the language. * Includes canonical and non-canonical Christian texts, Septuagint (prose and poetry), Jewish Pseudepigrapha, inscriptions, and Jewish and Hellenistic literary Greek * Includes a web component with more than thirty additional readings for classroom and independent use * Passages offer a glimpse into the everyday life of Hellenistic Greeks, with themes such as sexuality, slavery, magic, apocalypticism, and Hellenistic philosophy.
Thought-provoking alternative perspective on the full humanity of Jesus Christ In A Man Attested by God J. R. Daniel Kirk presents a comprehensive defense of the thesis that the Synoptic Gospels present Jesus not as divine but as an idealized human figure. Counterbalancing the recent trend toward early high Christology in such scholars as Richard Bauckham, Simon Gathercole, and Richard Hays, Kirk here thoroughly unpacks the humanity of Jesus as understood by Gospel writers whose language is rooted in the religious and literary context of early Judaism. Without dismissing divine Christologies out of hand, Kirk argues that idealized human Christology is the best way to read the Synoptic Gospels, and he explores Jesus as exorcist and miracle worker within the framework of his humanity. With wide-ranging exegetical and theological insight that sheds startling new light on familiar Gospel texts, A Man Attested by God offers up-to-date, provocative scholarship that will have to be reckoned with.
What happened to Greek tragedy after the death of Euripides? This book provides some answers, and a broad historical overview.
Beyond the Fifth Century brings together 13 scholars from various disciplines (Classics, Ancient History, Mediaeval Studies) to explore interactions with Greek tragedy from the 4th century BCE up to the Middle Ages. The volume breaks new ground in several ways. Its chronological scope encompasses periods that are not usually part of research on tragedy reception, especially the Hellenistic period, late antiquity and the Middle Ages. The volume also considers not just performance reception but various other modes of reception, between different literary genres and media (inscriptions, vase paintings, recording technology). There is a pervasive interest in interactions between tragedy and society-at-large, such as festival culture and entertainment (both public and private), education, religious practice, even life-style. Finally, the volume features studies of a comparative nature which focus less on genealogical connections (although such may be present) but rather on the study of equivalences.