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"Liturgical Theology" is often a convenient label for any theology that has loosely to do with worship or Eucharist. In this innovative book, David Fagerberg distinguishes liturgical theology from a general theology of worship. He proposes two defining attributes of liturgical theology: (1) "lex orandi": It is manifested in the Church's historical rites. (2) "theologia prima": It is theology done by the liturgical community. Theologia Prima is a thorough revision of Dr. Fagerberg's groundbreaking, What Is Liturgical Theology? A Study in Methodology (1992). It contains three new chapters as well as well as more anecdotal material derived from Dr. Fagerberg's extensive experience as a teacher and theologian.
This book compares the texts of the Traditional rites and the Novus Ordo rites for the seven sacraments, so we can offer substantial reasons for choosing one rite over the other. The plan of the book is simple. For each sacrament, we describe patterns of changes in the texts; then, we lay the texts side by side with comments so you can see particular changes and see the patterns. Finally, we end the comparison of each sacrament by offering some conclusions. Throughout this book, we use the term Traditional to distinguish the Roman Catholic rites before 1962. The authors of the rites promulgated after 1968 use the term Novus Ordo, translated New Order, to describe their new rites. An objective comparison of the texts clearly shows the differences. As St. Thomas Aquinas observed, "What is objectively real is objectively true." The differences in the two rites are objectively real.
"The Church has always sought a dynamic balance between the expressive and the formative attributes of liturgical music. (This book) traces the development of the Church's music through the ages and is a chronicle of the music we have used in the earthly Liturgy of the Church. .... " [from back cover]
Nearly everything that theologians write on liturgy, Father Kavanagh notes, is often called liturgical theology, although on closer examination such works appear to be either dogmatic theologies about the liturgy or systematic theologies making use of liturgical data. None truly reflects how liturgy shapes theology or is theology or even relates to theology. This work is Father Kavanagh's effort to substantiate the existence of a truly liturgical theology. It will raise almost as many questions as it answers, but it will also further insight into theology and liturgy as it assays their relationship.
The Lord's Service is a description and defense of covenant renewal worship.
In this, the first critical study of the major theologians of pentecostalism, Christopher A. Stephenson establishes four original categories that classify recent pentecostal theologians' methodologies in systematic/constructive theology.
Furthermore, they extract useful lessons for fostering faith communities around the globe.
Dom Jeremy Driscoll offers a fresh approach both to theology and to the eucharistic celebration itself. He sets forth and develops here a method for the tasks of academic theology inspired by the eucharistic rite. There are studies of the foundational role of the liturgy for conceiving the identity of fundamental theology; a proposal for developing a curriculum on the basis of the shape of the eucharistic rite; historical studies on the relationship between liturgy and doctrine; and suggestions for catechesis, preaching and eucharistic adoration. Dom Jeremy writes: ' for virtually all of my life as a monk and a theologian, and already from the time when I was a student, have found ongoing inspiration for my work in the regular celebration of the eucharist. To come back to it again and again, no matter from what particular theme I may have been studying, was to enter a context in which whatever I had learned was secured and deepened at a new level, a context in which I could enter the adoration that helped me express my love for what I was learning. To celebrate eucharist often confirmed what I had learned - not directly but by means of signs, symbols, ritual action, and a different kind of language . . .' Jeremy Driscoll was born in Moscow, Idaho, USA and has been a Benedictine monk of Mount Angel Abbey in Oregon since 1973. Author of three books and fifteen scholarly articles on Evagrius Ponticus and related aspects of Egyptian monasticism, he has also written widely on liturgical questions. He teaches at Mount Angel Seminary and at the Pontifical Atheneum of Saint' Anselmo in Rome.
In The Sacrament of the Eucharist, the latest volume in the Lex Orandi Series, John D. Laurance considers the Eucharist by way of two questions: How, by his first-century life, death, and resurrection, does Jesus Christ save all human beings throughout history from eternal death and make possible their permanent union with God? How is that salvation made available now through the community of the church in her liturgical celebrations? Soteriology and ecclesiology therefore play a prominent role in Laurance's investigation. After forging a theology of the liturgy primarily out of the work of Rahner, Kilmartin, and Chauvet, the author investigates the nature of the lex ordandi, lex credendi relationship and offers guidelines on how best to read the church's faith in her life of prayer. He then uses both steps to discover the faith meaning of a particular Eucharist as typically celebrated in a modern American parish on Sunday morning.