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Franco-Americans brought their proud cultural legacy to Lewiston-Auburn beginning in the mid-nineteenth century. As their population grew, religious leaders became community leaders, building an independent parish and a support system, as well as providing child care. The Sisters of Charity cared for the sick and orphaned and ran the first bilingual school in Maine. Franco-Americans grappled with their own questions of patriotism, identity and culture, assimilating as Americans while preserving both their French and French Canadian backgrounds. Authors Mary Rice-DeFosse and James Myall explore the challenges, accomplishments and enduring bonds of the Franco-Americans in Lewiston-Auburn.
Nearly one-third of Maine residents have French blood and are known as Franco-Americans. Many trace their heritage to French Canadian families who came south from Quebec in the late 19th and early 20th centuries to work in the mills of growing communities such as Auburn, Augusta, Biddeford, Brunswick, Lewiston, Saco, Sanford, Westbrook, Winslow, and Waterville. Other Franco-Americans, known as Acadians, have rural roots in the St. John Valley in northernmost Maine. Those of French heritage have added a unique and vibrant accent to every community in which they have lived, and they are known as a cohesive ethnic group with a strong belief in family, church, work, education, the arts, their language, and their community. Today they hold posts in every facet of Maine life, from hourly worker to the U.S. Congress. These hardworking people have a notable history and have been a major force in Maine's development.
Intended to help readers develop an appreciation of the contributions of Franco-Americans to the cultural heritage of the United States, this book, the third of six volumes, presents 17 readings representing many perspectives--from the historical to the sociological--illustrating the thinking and feelings of those in the forefront of Franco-American studies. This volume focuses on Franco-Americans in New England. The following readings are presented: "The French-Canadians in New England" (William MacDonald); "French Catholics in the United States" (J. K. L. LaFlamme, David E. Lavigne, and J. Arthur Favreau); "French and French-Canadians in the United States" (Mason Wade); "The Acadian Migrations" (Robert LeBlanc); "The Loyalists and the Acadians" (Mason Wade); "The Franco-Americans in Maine: A Geographical Perspective" (James P. Allen); "Quebec to 'Little Canada': The Coming of the French-Canadians to New England in the Nineteenth Century" (Iris Saunders Podea); "The French Colony at Brunswick, Maine: A Historical Sketch" (William N. Locke); "The Franco-Americans of New England" (George F. Theriault); "The Laborers of Manchester, New Hampshire 1912-1922: The Role of Family and Ethnicity in Adjustment to Industrial Life" (Tamara K. Hareven); "The Franco-American Working-Class Family" (Laurence French); "Traditional French-Canadian Family Life Patterns and Their Implications for Social Services in Vermont" (Peter Woolfson); "The Presidential Politics of Franco-Americans" (David B. Walker); "A Profile of Franco-American Political Attitudes in New England" (Norman Sepenuk); "The French Parish and 'Survivance' in 19th Century New England" (Mason Wade); "The Shadows of the Trees: Religion and Language" (Jacques Ducharme); and "French National Societies in New England" (Edward Billings Ham). (LH)
A history of the French-Canadians in Augusta, Maine.
Its history, location, people and industry--all serve as an example of small riverside settlements that grew into industrial cities over the course of a century early in our country's history. From schools, to factories, to founding families, to all the minutiae that create a town--it provides a clear picture of the many facets of Lewiston during its transformation.
French traditions in America do not live solely in Louisiana. Franco-American Identity, Community, and La Guiannée travels to Ste. Genevieve, Missouri, and Prairie du Rocher, Illinois, to mark the Franco-American traditions still practiced in both these Midwestern towns. This Franco-American cultural identity has continued for over 250 years, surviving language loss, extreme sociopolitical pressures, and the American Midwest's demands for conformity. Ethnic identity presents itself in many forms, including festivals and traditional celebrations, which take on an even more profound and visible role when language loss occurs. On New Year's Eve, the guionneurs, revelers who participate in the celebration, disguise themselves in eighteenth- and nineteenth-century costume and travel throughout their town, singing and wishing New Year's greetings to other members of the community. This celebration, like such others as Cajun Mardi Gras in Louisiana, Mumming in Ireland and Newfoundland, as well as the Carnaval de Binche, belongs to a category of begging quest festivals that have endured since the Medieval Age. These festivals may have also adapted or evolved from pre-Christian pagan rituals. Anna Servaes produces a historical context for both the development of French American culture as well as La Guiannée in order to understand contemporary identity. She analyzes the celebration, which affirms ethnic community, drawing upon theories by influential anthropologist Victor Turner. In addition, Servaes discusses cultural continuity and its relationship to language, revealing contemporary expressions of Franco-American identity.
Read the story of French Canadian migration into the Vermont and New York with photographs of their vibrant heritage. French Canadian migration into the Champlain Valley in Vermont and New York from the 1850s onward changed the landscape of the Northeast in significant and often subtle ways. As a substantial part of the labor force, Franco-Americans harvested the lumber and mined the stone that built the North Country of both states. They built elaborately appointed churches that served as cornerstones of their communities and a testament to their deep religious faith. They were professionals who ran businesses on the main streets of the bucolic villages and towns around Lake Champlain, as well as farmers and mill workers who eked out a life toiling in the dirt and in textile factories. They formed innumerable fraternal organizations and societies like the Union St. Jean Baptiste and the Champlain Chevaliers to preserve their culture and religion, often in the face of discrimination. The photographs in this volume document their vibrant heritage.