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Draws attention to the enigmatic missed encounter between Emmanuel Levinas and Jacques Lacan, and articulates the theoretical stakes and practical consequences of such a disjunctive encounter for ethics.
Levinas and lacan, two giants of contemporary theory, represent schools of thought that seem poles apart. in this major new work, mari ruti charts the ethical terrain between them. even as ruti outlines the major differences between levinas and judith butler on the one hand and lacan, slavoj z̆iz̆ek, and alain badiou on the other, she proposes that underneath these differences one can discern a shared concern with the thorny relationship between the singularity of experience and the universality of ethics. -- from back cover.
Emmanuel Levinas (1906-1995) emerged as an influential philosophical voice in the final decades of the twentieth century, and his reputation has continued to flourish and increase in our own day. His central themes--the primacy of the ethical and the core of ethics as our responsibility to and for others--speak to readers from a host of disciplines and perspectives. However, his writings and thought are challenging and difficult. The Oxford Handbook of Levinas contains essays that aim to clarify and engage Levinas and his writings in a number of ways. Some focus on central themes of his work, others on the ways in which he read and was influenced by figures from Plato, Hobbes, Descartes, and Kant to Blanchot, Husserl, Heidegger, and Derrida. And there are essays on how his thinking has been appropriated in moral and political thought, psychology, film criticism, and more, and on the relation between his thinking and religious themes and traditions. Finally, several essays deal primarily with how readers have criticized him and found him wanting. The volume exposes and explores both the depth of Levinas's philosophical work and the range of applications to which it has been put, with special attention to clarifying why his interests in the human condition, the crisis of civilization, the centrality and character of ethics and morality, and the very meaning of human experience should be of interest to the widest range of readers.
TROUBLE WITH STRANGERS ‘Written in Eagleton’s very readable, clear and witty style, this book may achieve the unthinkable: bridging the gap between academic High Thought and popular philosophy manuals.’ Slavoj Žižek ‘This is a fine book. It is hugely ambitious in its scope, develops an original thesis to illuminating effect and is written with a compelling passion and commitment.’ Peter R. Sedgwick, Cardiff University ‘Written with Eagleton’s usual wit, panache and uncanny ability to summarise and criticize otherwise complex philosophical positions ... this is an important book by a hugely important voice.’ Simon Critchley, The New School for Social Research In this ambitious new book, Terry Eagleton, one of the world’s greatest cultural theorists, turns his attention to the now much-discussed question of ethics. In a work full of rare insights into tragedy, politics, literature, morality and religion, Eagleton investigates ethical theories from Aristotle to Alain Badiou and Slavoj Žižek, weighing the merits and deficiencies of each theory, and measuring them all against the ‘richer’ ethical resources of socialism and the Judaeo-Christian tradition. In a remarkably original move, he assigns each of the theories he examines to one or other of Jacques Lacan’s three psychoanalytical categories of the Imaginary, the Symbolic and the Real, and shows how this can illuminate the strengths and weaknesses of an ethics of personal sympathy, an impersonal morality of obligation, and a morality based on death and transformation.
Is Emmanuel Levinas a dismissive critic of Husserlian phenomenology, or an important member of its movement? The standard account of Levinas's work assumes his distance from Husserl. In opposition to this account, Sensibility and Singularity contends that Husserl was a vital, living resource for Levinas throughout his philosophical career. The singularity of the Other is the centerpiece of Levinas's thought. The philosophical significance of this singularity, however, cannot be fully appreciated without attending to Levinas's transformation of the Husserlian themes of time, materiality, intentionality, and sense. This book documents those transformations and establishes their centrality to Levinas's notion of ethics. What emerges from this reading is a thorough account of Levinas's constant and productive debate with the Husserlian tradition of phenomenology.
In Ethics-Politics-Subjectivity, Simon Critchley takes up three questions at the centre of contemporary theoretical debate: What is ethical experience? What can be said of the subject who has this experience? What, if any, is the relation of ethical experience to politics? Through spirited confrontations with major thinkers, such as Lacan, Nancy, Rorty, and, in particular, Levinas and Derrida, Critchley finds answers in a nuanced "ethics of finitude" and defends the political possibilities of deconstruction. Democracy, economics, friendship, and technology are all considered anew in Critchley's bold excursions on the meaning and value of recent French philosophy.
Jean-Luc Nancy and the Thinking of Otherness explores Nancy's opening of otherness at the heart of existence through the transformative appropriation of Heidegger and Levinas.
A readable and advanced introductory-level text focusing on the ethical dimensions and impact of Lacan's thinking. This book argues that a rethinking of the subject necessitates a rethinking of our relation to law, tradition and morality, as well as our understanding of guilt, responsibility and desire.
This is the first volume of primary and secondary source material dedicated solely to the animal question in Levinas. Drawing on previously unpublished material, including the recent discovery and digitization of the original French recording of an interview with Levinas that took place in 1986, it seeks to give fresh impetus to the debate surrounding the moral status of animals in Levinas's work. The book offers ten essays by leading scholars, along with a general introduction that places Levinas's philosophy in the context of the growing field of animal ethics. The aim of the volume is to encourage dialogue on how we can extend Levinas's ethics beyond its traditional human confines and to spur further research on the opportunities and challenges it raises.
In The Ethics of Opting Out, Mari Ruti provides an accessible yet theoretically rigorous account of the ideological divisions that have animated queer theory during the last decade, paying particular attention to the field's rejection of dominant neoliberal narratives of success, cheerfulness, and self-actualization. More specifically, she focuses on queer negativity in the work of Lee Edelman, Jack Halberstam, and Lynne Huffer, and on the rhetoric of bad feelings found in the work of Sara Ahmed, Lauren Berlant, David Eng, Heather Love, and José Muñoz. Ruti highlights the ways in which queer theory's desire to opt out of normative society rewrites ethical theory and practice in genuinely innovative ways at the same time as she resists turning antinormativity into a new norm. This wide-ranging and thoughtful book maps the parameters of contemporary queer theory in order to rethink the foundational assumptions of the field.