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What does "Sustainability" mean to you? What are the forces of change that are impacting you now - in your Job, Career, or LIFE? How may you prepare now for your own "sustainable future" as the world is changing economically, environmentally and socially? The world is fast-forwarding to demand every person, at every stage of their life, be prepared to adapt to multiple forces of change, impacting every sector of employment, outmoding old jobs and demanding entrepreneurial approaches. Students are having trouble finding “the job” after school, mid-career changes require new learning, and leaders can not achieve innovation by top-down approaches of the past. But how may we navigate so many unknowns and the "human ecology” of careers over longer lifespans while resources seem to be more constrained than ever? The CareerEcologia Course offers a 4-phase inquiry-directed process, designed to proactively build your collaborative and creative leadership of interdisciplinary solutions, related to contemporary issues of “sustainability” for yourself and others in your radius of impact. The workbook is designed as a constructive thinking and learning tool, integrating adaptive step-by-step guidance that is customizable to your unique situation, lifestyle and goals. Experiential learning and professional communications throughout the 4-phases may be maximized by partnering with our CareerEcologia Coaching, Course and Community of Practice. The CareerEcologia Workbook is offered separately as an introductory and accessible learning tool for students, educators and career changers who may find it useful within your own program or professional partnerships. We hope for you to become the change you seek in the world!
After years of obscurity, Anna Maria Ortese (1914–1998) is emerging as one of the most important Italian authors of the twentieth-century, taking her place alongside such luminaries as Italo Calvino, Primo Levi, and Elsa Morante. Anna Maria Ortese: Celestial Geographies features a selection of essays by established Ortese scholars that trace her remarkable creative trajectory. Bringing a wide range of critical perspectives to Ortese’s work, the contributors to this collection map the author’s complex textual geography, with its overlapping literary genres, forms, and conceptual categories, and the rhetorical and narrative strategies that pervade Ortese’s many types of writing. The essays are complemented by material translated here for the first time: Ortese’s unpublished letters to her mentor, the writer Massimo Bontempelli; and an extended interview with Ortese by fellow Italian novelist Dacia Maraini.
Dear Nature is a book consisting of 81 letters to nature written over 81 days. The letters explore our relationship to the natural ecology. Part truth and reconciliation, part advocacy of an urgent need, part thoughts for future social ecologies, the letters reflect an intense period of time that Newling spent trying to find where here is. In parallel to the letters there are images of 81 days of growth of Linum usitatissimum plant.
Explores the contours of Latinx Catholic environmentalism Home-based conservationist measures such as cultivating backyard gardens, avoiding consumerism, and limiting waste are widespread among Spanish-speaking Catholics across the United States. Yet these home-based conservationist practices are seldom recognized as “environmental” because they are enacted by working-class immigrant communities and do not conform to the expectations of mainstream environmentalism. In Falling in Love with Nature, Amanda J. Baugh tells the story of American environmentalism through a focus on Spanish-speaking Catholics, shedding light on environmental actors who have been hidden in plain sight. While dominant narratives about environmental activism include minorities, primarily in the realm of environmental racism and injustice, Baugh demonstrates that minority communities are not merely victims of environmental problems. They can be active agents who express love for nature based on inherited family traditions and close relationships with the land. Baugh shows that Spanish-speaking Catholics have values that have been overlooked in global discourses, grassroots movements, and the highest echelons of the US Catholic Church. By drawing attention to the environmental knowledge that is already abundant within Spanish-speaking Catholic communities, Falling in Love with Nature challenges readers to rethink their assumptions about who can be an environmental leader and what counts as environmentalism.
Ecotheology - Sustainability and Religions of the World gives a very interesting overview of the frontiers of scientific research in this important multi- and transdisciplinary area. Its chapters use ecotheological approaches to discuss the multiple aspects of an environmental crisis from almost every segment of our planet. This book will be very useful for everyone – researchers, teachers, students, or others interested in the field – who would like to gain some insights into this aspect of our culture.
'What God has joined together, let no one put asunder' is a motto for this commentary. Against a prevailing theological tradition that God's compassion is for human beings only and not also for non-human creation and the earth, Tonstad raises his voice in protest. The 'sundering' omissions are so monumental that only a renewed reading of Romans from the ground up can hope to undo them. If we read Romans through the eyes of Tonstad, Paul will be found to be speaking about the faithfulness of Christ and not only about faith in Christ; to be describing sin in societal terms and not only as a problem of individuals; his enigmatic 'I' in Romans 7 can be understood as telling the story of Eve and not only rehashing his own biography; and Paul will be seen to give voice to non-human creation and the earth to a degree that is elsewhere heard in the Bible only in the Old Testament and, of course, hardly ever in the pulpit or the seminary. The theology of Romans will turn out to be an inclusive theology of divine compassion rather than a theology of divine sovereignty, arbitrarily exercised. On the theological foundation of compassion, Paul outlines an ethical vision of compassion in human community, with regard to citizenship and government, and in the mixed fellowship of Jews and Gentiles in the house churches in Rome. Paul's ecological bona fides are inseparable from his theological vision and not an imposition from without; his call to mercy blends with the best and most urgent sentiments of contemporary ecologists. In the striking reciprocity between theology and ecology in Romans, Paul puts on display what God has joined together, and, better still, what God has done to join together all that is asunder.
Fritz Müller (1821-1897), though not as well known as his colleague Charles Darwin, belongs in the cohort of great nineteenth-century naturalists. Recovering Müller's legacy, David A. West describes the close intellectual kinship between Müller and Darwin and details a lively correspondence that spanned seventeen years. The two scientists, despite living on separate continents, often discussed new research topics and exchanged groundbreaking ideas that unequivocally moved the field of evolutionary biology forward. Müller was unique among naturalists testing Darwin's theory of natural selection because he investigated an enormous diversity of plants and animals, corresponded with prominent scientists, and published important articles in Germany, England, the United States, and Brazil. Darwin frequently praised Müller's powers of observation and interpretation, counting him among those scientists whose opinions he valued most. Despite the importance and scope of his work, however, Müller is known for relatively few of his discoveries. West remedies this oversight, chronicling the life and work of this remarkable and overlooked man of science.