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Europe was swept by a wave of revolution in 1848 that had repercussions stretching well beyond the Continent. Governments fell in quick succession or conceded significant reforms, before being rolled back by conservative reaction. Though widely perceived as a failure, the revolution ended the vestiges of feudalism, broadened civil society and strengthened the state prior to the rapid industrialisation and urbanisation of the latter part of the nineteenth century. This volume brings together essays from leading specialists on the international dimension, national experiences, political mobilisation, reaction and legacy.
Includes statistics.
This book explores the benefits and challenges of transnational history for the study of modern Ireland. In recent years the word "transnational" has become more and more conspicuous in history writing across the globe, with scholars seeking to move beyond national and local frameworks when investigating the past. Yet transnational approaches remain rare in Irish historical scholarship. This book argues that the broader contexts and scales associated with transnational history are ideally suited to open up new questions on many themes of critical importance to Ireland’s past and present. They also provide an important means of challenging ideas of Irish exceptionalism. The chapters included here open up new perspectives on central debates and events in Irish history. They illuminate numerous transnational lives, follow flows and ties across Irish borders, and trace networks and links with Europe, North America, the Caribbean, Australia and the British Empire. This book provides specialists and students with examples of different concepts and ways of doing transnational history. Non-specialists will be interested in the new perspectives offered here on a rich variety of topics, particularly the two major events in modern Irish history, the Great Irish Famine and the 1916 Rising.
The Ionian Islands stretch south from the Adriatic, where Corfu’s Pantokrator mountain overlooks Albania across narrow straits, along the western coast of mainland Greece through Paxi, Kephalonia, Ithaca, Lefkada and Zakynthos, to Kythira, midway between Athens and Crete. Three crucial sea-battles were fought here – Sybota (the first recorded), Actium and Lepanto – an indication of the Ionians’ role as an East-West crossroads, between Western Christendom and the Orthodox and Islamic East. Ruled by Venice in her Stato da Mar (sea-empire), the islands became an independent state, as the Septinsular Republic and then, under British Protection, as the United States of the Ionian Islands. Before the mainland Greeks had a State, the Ionian people were proud of having a university – from 1824 – in Corfu town, a World Heritage Site. The islands were united with the Kingdom of Greece in 1864 – the first addition to its territory. This book (with over thirty illustrations) explores the history, archaeology, languages, customs and culture of the Ionian Islands. Without venturing far from the islands, readers will learn much about this distinctive part of the Mediterranean and Greek world. The chapters range from the mythology of the Bronze Age (Homer’s Scheria, where Odysseus startled Nausicaa as she bathed) to today, concentrating particularly on the British Protectorate (1815–1864). One, illustrated by contemporary maps, deals with descriptions of the islands by a fourteenth-century Venetian writing in Latin. The roles of Jews, Souliot refugees, Greek revolutionaries, rebel peasants in Cephalonia, and workers in Corfu’s port suburb of Mandouki are examined in detail. There are contributions on religion and philosophy, as well as literature, music, painting, and the folk-art of carved walking-canes.
Part One: The Portuguese and the Tooth Relic -- Chapter One: The Tale of the Portuguese Tooth and Its Sources -- Chapter Two: Where the Tooth Was Found: Traditions about the Location of the Relic in Sri -- Lanka -- Chapter Three: Whose Tooth Was It? Traditions about the Identity of the Relic -- Chapter Four: The Trial of the Tooth -- Chapter Five: The Destruction of the Tooth -- Conspectus of Part One: The Storical Evolution of the Tales of the Portuguese Tooth -- Part Two: The British and the Tooth Relic -- Chapter Six: The Cosmopolitan Tooth: The Relic in Kandy before the British Became Aware of -- It -- Chapter Seven: The British Takeover of 1815 and the Kandyan Convention -- Chapter Eight: The Relic Returns: The Tooth and Its Properties Restored to the Temple -- Chapter Nine: The Relic Lost and Recaptured: The Tooth and the Rebellion of 1817- -- Chapter Ten: The Relic Disestablished: Missionary Oppositions to the Tooth -- Chapter Eleven: Showings of the Tooth: The Story of the King of Siam's Visit (1897) -- Chapter Twelve: Showings of the Tooth: The Story of Queen Elizabeth's Shoes (1954).
In this original work James Duncan explores the transformation of Ceylon during the mid-nineteenth century into one of the most important coffee growing regions of the world and investigates the consequent ecological disaster which erased coffee from the island. Using this fascinating case study by way of illustration, In the Shadows of the Tropics reveals the spatial unevenness and fragmentation of modernity through a focus on modern governmentality and biopower. It argues that the practices of colonial power, and the differences that race and tropical climates were thought to make, were central to the working out of modern governmental rationalities. In this context, the usefulness of Foucault's notions of biopower, discipline and governmentality are examined. The work contributes an important rural focus to current work on studies of governmentality in geography and offers a welcome non-state dimension by considering the role of the plantation economy and individual capitalists in the lives and deaths of labourers, the destabilization of subsistence farming and the aggressive re-territorialization of populations from India to Ceylon.
This book offers an anthropological account of Sri Lanka’s Eelam Wars III and IV. It is based on the life-narratives of ex-servicemen who fought on the frontlines. The volume approaches militarism as a practice of masculinity. It explores the sense of embattlement that young recruits feel, which stems from the inner war between notions of bodily deference instilled in childhood and having to conduct offensives on the battlefield. Thus though they wish to move smoothly into the assault techniques learnt in combat-training, they sometimes find their bodies are acting-out a different trajectory; engaging in acts of spectacular violence or simply running away. It traverses themes such as masculinity and Sinhala society, British martial masculinity vs the composed body in Sinhala discourse, combat-training and the battlefield. The author traces the ways in which troops tried to negotiate the thin line between valour and violence in a context in which the enemy’s suicide fighters engaged in the more extreme code of sacrificing-the-body, which derided the very manliness of soldiers who couldn’t prevail against them. She argues that the Sri Lankan experience has resonance for soldiers on battlefields everywhere, who become embattled when confronted by adversaries whose practice seems to diminish their own manliness. Rich in ethnographical narratives, this book will be interest scholars and researchers of war studies, gender studies, masculinity studies, peace and conflict studies, ethnic studies, political science, international relations, sociology, social anthropology, cultural studies, and South Asian studies, especially those concerned with Sri Lanka.
Joint winner of the North American Conference on British Studies 2017 Stansky Book Prize for the best book on British Studies since 1800 Communal Violence in the British Empire focuses on how Britons interpreted, policed, and sometimes fostered violence between different ethnic and religious communities in the empire. It also asks what these outbreaks meant for the power and prestige of Britain among subject populations. Alternating between chapters of engaging narrative and chapters of careful, cross-colonial analysis, Mark Doyle uses outbreaks of communal violence in Ireland, the West Indies, and South Asia to uncover the inner workings of British imperialism: it's guiding assumptions, its mechanisms of control, its impact, and its limitations. He explains how Britons used communal violence to justify the imperial project even as that project was creating the conditions for more violence. Above all, this book demonstrates how communal violence exposed the limits of British power and, in time, helped lay the groundwork for the empire's collapse. This book shows how violence, and the British state's handling thereof, was a fundamental part of the imperial experience for colonizer and colonized alike. It offers a new perspective on the workings of empire that will be of interest to any student of imperial or world history.
On socioeconomic conditions of 19th century Ceylon as depicted in the correspondence of Hannadige Jeronis Pieris, 1829-1894, Ceylonese aristocrat; a study.