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During his long career of public service, first as a reform-minded lawyer and later as an associate justice of the Supreme Court of the United States, Louis Dembitz Brandeis (1856-1941) had a profound influence upon American life in this century. In the words of Max Lerner: "Years from now, when historians can look back and put our time into perspective, they will say that one of its towering figures--more truly great than generals and diplomats, business giants and labor giants, bigger than most of our presidents--was a man called Brandeis." Other respected authorities have asserted that, except for John Marshall and Oliver Wendell Holmes, no jurist has exerted so broad and enduring influence upon American jurisprudence as Brandeis. Now assembled for the first time and planned for publication in a five-volume series are the Brandeis letters. In Vol. 1, (1870-1907): Urban Reformer, are letters written by Brandeis during his first years as a lawyer and social activist. They illuminate, in a day to day way, seemingly small areas of social action which are rarely documented and are so often lost in historical haze. They show what liberal reformers were thinking and doing in the Progressive Era and reveal the techniques, tactics, and strategies they employed in working within the system to find solutions to the human and urban problems of their day. In the process, they focus on many problems of contemporary concern and furnish insights into ways of organizing citizen pressure to effect social change.
This volume, which opens after the great schism in the Zionist movement and closes with Brandeis's death, depicts him trying, in a variety of ways, to make the world a better place. Once again, the scope of his interests and the intensity of his involvement is astounding. He writes on Zionism, Palestine, the liberal press, economics, the University of Louisville, family affairs, Savings Bank Life Insurance, the Harvard Law School, unemployment compensation, prohibition enforcement, civil liberties, and much more. The book also includes a cumulative index to all five volumes that will make it easier for students and scholars to trace the various threads that were woven together in the quite remarkable life of this one man.
This volume contributes to the growing field of comparative Jewish and American law, presenting twenty-six essays characterized by a number of distinct features. The essays will appeal to legal scholars and, at the same time, will be accessible and of interest to a more general audience of intellectually curious readers. These contributions are faithful to Jewish law on its own terms, while applying comparative methods to offer fresh perspectives on complex issues in the Jewish legal system. Through careful comparative analysis, the essays also turn to Jewish law to provide insights into substantive and conceptual areas of the American legal system, particularly areas of American law that are complex, controversial, and unsettled.
“Gajda’s chronicle reveals an enduring tension between principles of free speech and respect for individuals’ private lives. …just the sort of road map we could use right now.”—The Atlantic “Wry and fascinating…Gajda is a nimble storyteller [and] an insightful guide to a rich and textured history that gets easily caricatured, especially when a culture war is raging.”—The New York Times An urgent book for today's privacy wars, and essential reading on how the courts have--for centuries--often protected privileged men's rights at the cost of everyone else's. Should everyone have privacy in their personal lives? Can privacy exist in a public place? Is there a right to be left alone even in the United States? You may be startled to realize that the original framers were sensitive to the importance of privacy interests relating to sexuality and intimate life, but mostly just for powerful and privileged (and usually white) men. The battle between an individual’s right to privacy and the public’s right to know has been fought for centuries. The founders demanded privacy for all the wrong press-quashing reasons. Supreme Court jus­tice Louis Brandeis famously promoted First Amend­ment freedoms but argued strongly for privacy too; and presidents from Thomas Jefferson through Don­ald Trump confidently hid behind privacy despite intense public interest in their lives. Today privacy seems simultaneously under siege and surging. And that’s doubly dangerous, as legal expert Amy Gajda argues. Too little privacy leaves ordinary people vulnerable to those who deal in and publish soul-crushing secrets. Too much means the famous and infamous can cloak themselves in secrecy and dodge accountability. Seek and Hide carries us from the very start, when privacy concepts first entered American law and society, to now, when the law al­lows a Silicon Valley titan to destroy a media site like Gawker out of spite. Muckraker Upton Sinclair, like Nellie Bly before him, pushed the envelope of privacy and propriety and then became a privacy advocate when journalists used the same techniques against him. By the early 2000s we were on our way to today’s full-blown crisis in the digital age, worrying that smartphones, webcams, basement publishers, and the forever internet had erased the right to privacy completely.
The Jewish attachment to Zion is many centuries old. Although the modern Zionist movement was organized only a little more than a century ago, the roots of the Zionist idea reach back almost 4,000 years, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the promised land The Historical Dictionary of Zionism is an excellent source of information on Zionism, its founders and leaders, its various strands and organizations, major events in its struggle, and its present status. By showing the movement's strengths and weaknesses, it also acts as a corrective to overly idealistic comments by its supporters and the wilder claims of its opponents. A much more realistic understanding is offered in the Introduction, which presents and explains the movement; the Chronology, which shows its historic progression; the Dictionary, which includes numerous entries on crucial persons, organizations and events; and the Bibliography, which points the way to further reading.
The Jewish attachment to Zion is many centuries old. While the modern Zionist movement was organized a little more than a century ago, the roots of the Zionist idea reach back close to 4,000 years ago, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the Promised Land, where the Jewish state subsequently arose. From that day to the establishing of the state of Israel in 1948, the Jewish people have been in a constant struggle to either regain or maintain their homeland. Although 60 years have now passed since the establishment of Israel, many of the political and religious factions that made up the Zionist movement in the pre-state era remain active. The A to Z of Zionism_through its chronology, maps, introductory essay, bibliography, and over 200 cross-referenced dictionary entries on crucial persons, organizations, and events_is a valuable contribution to the appreciation for both the diversity and consensus that characterize the Zionist experience.
The Arab-Israeli conflict has been one of the most defining features of recent world history, flaring up into open war fare yet again in Gaza at the end of 2008 and provoking large-scale demonstrations in the streets of cities across the world. The decision in 1919 by the Paris Peace Conference to award the Mandate for Palestine to Great Britain—which had announced its commitment to the creation of a national home for the Jewish people in the Balfour Declaration two years previously—sowed the seeds of this seemingly intractable problem, yet when the Zionist leader Chaim Weizmann (1874-1952) spoke before the Conference on 27 February 1919, he would have appeared as only one of the many representatives of minor nationalities putting their case to the peacemakers, and, what is more, one whose people had no territory of their own. How a Jewish chemistry professor from an obscure part of Eastern Europe could find himself at the heart of international diplomacy, and later become the first president of the State of Israel, is one of the most fascinating stories of the Paris Peace Conference and its aftermath. Ninety years after the Conference, what Weizmann said and did there is an essential part of our understanding of how this small, but critical, part of the world evolved out of the deliberations.
Published with a new afterword from the author—the classic, bestselling account of how the modern Middle East was created The Middle East has long been a region of rival religions, ideologies, nationalisms, and ambitions. All of these conflicts—including the hostilities between Arabs and Israelis, and the violent challenges posed by Iraq's competing sects—are rooted in the region's political inheritance: the arrangements, unities, and divisions imposed by the Allies after the First World War. In A Peace to End All Peace, David Fromkin reveals how and why the Allies drew lines on an empty map that remade the geography and politics of the Middle East. Focusing on the formative years of 1914 to 1922, when all seemed possible, he delivers in this sweeping and magisterial book the definitive account of this defining time, showing how the choices narrowed and the Middle East began along a road that led to the conflicts and confusion that continue to this day. A new afterword from Fromkin, written for this edition of the book, includes his invaluable, updated assessment of this region of the world today, and on what this history has to teach us.
On March 27, 1933, representatives from across the American religious spectrum came to Madison Square Garden, united in a shared purpose to speak out against the rise of fascism in Germany and Adolph Hitler’s seizure of power. This rally—the first of several held at the Garden before, during, and after World War II—represents an unexplored moment of Jewish and Christian relations, challenging assumptions about Christian leaders’ indifference to the Jewish plight and their guilt as the realities of the Holocaust came to light. In Uncommon Allies, Alan Shore uses an impressive range of primary and secondary sources, including English and Yiddish newspapers of the time and neglected histories of various religious organizations, to shine a light on these pivotal rallies. From the groundbreaking 1933 rally to a series of events in 1943 as the reality of Hitler’s “Final Solution” came to light, and ending in a postwar rally in 1945, as religious groups struggled with finding a way to help displaced and struggling Jews, Shore unearths the united religious front in the face of the horror of Nazism. Each rally is vividly presented and analyzed in terms of its background, planning, execution, content, and press coverage. Tracing the impact of these rallies through the years, Shore draws a clear line to the partnership between Christian and Jewish Zionists and the rhetorical use of “Judeo-Christian values.”
The book provides in-depth insight to scholars, practitioners, and activists dealing with human rights, their expansion, and the emergence of 'new' human rights. Whereas legal theory tends to neglect the development of concrete individual rights, monographs on 'new' rights often deal with structural matters only in passing and the issue of 'new' human rights has received only cursory attention in literature. By bringing together a large number of emergent human rights, analysed by renowned human rights experts from around the world, and combining the analyses with theoretical approaches, this book fills this lacuna. The comprehensive and dialectic approach, which enables insights from individual rights to overarching theory and vice versa, will ensure knowledge growth for generalists and specialists alike. The volume goes beyond a purely legal analysis by observing the contestation, rhetorics, the struggle for recognition of 'new' human rights, thus speaking to human rights professionals beyond the legal sphere.