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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This four-volume historical resource provides new opportunities for investigating the relationship between religion, literature and society in Britain and its imperial territories by making accessible a diverse selection of harder-to-find primary sources. These include religious fiction, poetry, essays, memoirs, sermons, travel writing, religious ephemera, unpublished notebooks and pamphlet literature. Spanning the long nineteenth century (c.1789–1914), the resource departs from older models of ‘the Victorian crisis of faith’ in order to open up new ways of conceptualising religion. This first volume looks at ‘Traditions’, offering an overview of the different religious traditions and denominations present in Britain during this period.
Excerpt from Letters of an Irish Catholic Layman: Being an Examination of the Present State of the Irish Affairs in Relation to the Irish Church and the Holy See (1883-4) "I want an intelligent and well-instructed laity - a laity not arrogant, nor rash in speech, nor disputatious, but men who know their religion, who enter into it, who know just where they stand. I want you to rouse yourselves, to understand where you are, and to know yourselves. I would aim primarily at organisation, edification, cultivation of mind, growth of the reason. It is a moral force, not a material, which will vindicate your profession and secure your triumph." - Cardinal Newman. "The great triumph of Satan is to produce a 'Liberal Catholic.' Such a man as Pius IX. lately proclaimed a worse enemy than a heretic or infidel. 't is, ' says Brownson, 'the liberalism which has penetrated the Catholic camp which renders Catholics throughout Europe so imbecile in defence of Catholic interests... It is all the work of liberal Catholics, without whom Agnostics and infidels would be reduced to impotence.'" - Tablet, 31st January, 1875. "A man's life-blood is frozen in its current, his intellect deadened, and his very soul annihilated by the everlasting dinning into his ears by the 'wise' and 'prudent, ' more properly the timid and selfish, of the admonition to be politic, to take care not to compromise one's cause or one's friends. My soul revolted, and revolts even to-day, at this admonition. Almost the only blunders I ever committed were made when I studied to be politic, and prided myself on my diplomacy." - O. A. Brownson. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This four-volume historical resource provides new opportunities for investigating the relationship between religion, literature and society in Britain and its imperial territories by making accessible a diverse selection of harder-to-find primary sources. These include religious fiction, poetry, essays, memoirs, sermons, travel writing, religious ephemera, unpublished notebooks and pamphlet literature. Spanning the long nineteenth century (c.1789–1914), the resource departs from older models of ‘the Victorian crisis of faith’ in order to open up new ways of conceptualising religion. A key concern of the resource is to integrate non-Christian religions into our understanding and representations of religious life in this period. Each volume is framed around a different meaning of the term ‘religion’. Volume one on ‘Traditions’ offers an overview of the different religious traditions and denominations present in Britain in this period. Volume two on ‘Mission and Reform’ considers the social and political importance of religious faith and practice as expressed through foreign and domestic mission and philanthropic and political movements at home and abroad. Volume three turns to ‘Religious Feeling’ as an important and distinct category for understanding the ways in which religion is embodied and expressed in culture. Volume four on ‘Disbelief and New Beliefs’ explores the transformation of the religious landscape of Britain and its imperial territories during the nineteenth century as a result of key cultural and intellectual forces. The resource is aimed primarily at researchers and students working within the fields of literature and social and religious history. It supplies an interpretative context for sources in the form of explanatory headnotes to each source or group of sources and volume introductions that explore overarching themes. Each volume can be read independently, but they work together to elucidate the complex and multi-faceted nature of nineteenth-century religious life.
Excerpt from Letters of an Irish Catholic Layman: Being an Examination of the Present State of Irish Affairs in Relation to the Irish Church and the Holy See Treating respectfully - at least in intention - but With very uncommon freedom, of the policy and actions of ecclesiastics of high rank, they have been received by other ecclesiastics with a remarkable warmth of approval. This is not due to any newness of matter nor merit of treatment. Desultory and frag mentary from the circumstances of their composition, wanting in close-knit argument and logical evolution, they are so far from the ideal projected in the writer's mind that he is more inclined to apologise for forestalling the work of some competent hand than to accept praise for their execution. What is most strongly present to him is this that if one of our literary chiefs - a Sullivan or a Duffy - had undertaken the task, he might have struck such a smashing blow at Irish ecclesiastical Whig gery as would have swept it out of Sight for ever. One merit they have; they photograph (as regards the subjects they embrace) the mind of Catholic Ireland, and of Irish Catholics everywhere. They give articulate expression to thoughts and feelings which are powerfully moving a' million hearts. They say What multitudes of people desire to say, and which many could say far better, but are prevented from saying at all, and they are made to do this under the' conviction that it is better to give those thoughts and feelings voice than to allow them to rankle and in ame till they issue in deadly injury to the Church. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."