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These powerful letters tell the story of Rapaport's painful transformation from an idealist to a man who felt compelled to plant a bomb under the car of a PLO leader, which severely maimed the man and made Rapaport a fugitive. He describes planning the attack, the five years he spent underground in the U.S., and his arrest, interrogation, and conviction.
Since 1967, more than 60,000 Jewish-Americans have settled in the territories captured by the State of Israel during the Six Day War. Comprising 15 percent of the settler population today, these immigrants have established major communities, transformed domestic politics and international relations, and committed shocking acts of terrorism. They demand attention in both Israel and the United States, but little is known about who they are and why they chose to leave America to live at the center of the Israeli-Palestinian conflict. In this deeply researched, engaging work, Sara Yael Hirschhorn unsettles stereotypes, showing that the 1960s generation who moved to the occupied territories were not messianic zealots or right-wing extremists but idealists engaged in liberal causes. They did not abandon their progressive heritage when they crossed the Green Line. Rather, they saw a historic opportunity to create new communities to serve as a beacon—a “city on a hilltop”—to Jews across the globe. This pioneering vision was realized in their ventures at Yamit in the Sinai and Efrat and Tekoa in the West Bank. Later, the movement mobilized the rhetoric of civil rights to rebrand itself, especially in the wake of the 1994 Hebron massacre perpetrated by Baruch Goldstein, one of their own. On the fiftieth anniversary of the 1967 war, Hirschhorn illuminates the changing face of the settlements and the clash between liberal values and political realities at the heart of the Israeli-Palestinian conflict.
In Violence and Belief in Late Antiquity, Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central to the self-understandings of both Christian and Muslim communities between the fourth and ninth centuries. Sizgorich argues that the cultivation of violent martyrdom as a path to holiness was in no way particular to Islam; rather, it emerged from a matrix put into place by the Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves, Sizgorich identifies a common pool of late ancient narrative forms upon which both Christian and Muslim communities drew. In the process of recollecting the past, Sizgorich explains, Christian and Muslim communities alike elaborated iterations of Christianity or Islam that demanded of each believer a willingness to endure or inflict violence on God's behalf and thereby created militant local pieties that claimed to represent the one "real" Christianity or the only "pure" form of Islam. These militant communities used a shared system of signs, symbols, and stories, stories in which the faithful manifested their purity in conflict with the imperial powers of the world.
Witness in the Era of Mass Incarceration works from the premise that if the law establishes and maintains both its practical and symbolic authority on the basis of its monopoly on legally sanctioned violence and the suffering threatened and delivered by such violence, then we cannot know the full human cost or concrete moral status of any legal state without human witness to the depth and manner of suffering meted out by such violence. The prison writer stands in the position to offer such witness. The prison writer knows the law’s violence in the flesh. For every other writer, reflection upon the degree and manner of suffering meted out under legal sanction—that is, reflection upon the full human cost of the contemporary legal order—is necessarily speculative. In close readings of first-person witness from prisons in the U.S., Ireland, and Africa, Witness in the Era of Mass Incarceration discovers literary tropes that chart at once local, national, and transnational conditions of carceral experience—the extant conditions of legalized suffering. In exhibiting the labor required to move from institutionalized abjection to the minimum requirements of rights-bearing personhood, this witness offers the sole credible vision of the possubility of a post carceral understanding of freedom.
This book examines a series of controversies concerning the State of Israel's use of force and its failure to prevent the violence of others.
A rigorous and original piece of modern history is as vivid as fiction, Jeremy Bowen's Six Days not only sheds new light on one of the key conflicts of the twentieth century, it explains much about the Middle East and the problems the region still faces today. Suicide attacks on Israelis, bombings, assassinations, and bloodshed in Jerusalem, Gaza, and the West Bank dominate the news from the Middle East. It is the most troubled region on earth. At its heart is the conflict between Palestinians and Israelis - and the legacy of six days of war in 1967. After the state of Israel emerged from war in 1948, both sides knew more battles were coming. In June 1967, years of slow-burning tension exploded. In six extraordinary days, Israel destroyed the armed forces of Egypt, Jordan, and Syria. But far from bringing peace, as many Israelis hoped, their stunning victory turned into a curse. From the initial battle order issued to the Israeli air force on Monday June 5, 1967 to the final ceasefire on the evening of Saturday the 10th, the Six-Day War was a riveting human drama. Building on his first-hand experience of the region after his five years as the BBC's Middle East Correspondent, as well as extensive original research, Jeremy Bowen presents a compelling new history of the conflict. Six Days recreates day by day, hour by hour, the bullying and brinckmanship that led four nations to war, interweaving testimonies of combatants from all sides in a seamless narrative.
A comprehensive look at how terrorist groups organize themselves How do terrorist groups control their members? Do the tools groups use to monitor their operatives and enforce discipline create security vulnerabilities that governments can exploit? The Terrorist's Dilemma is the first book to systematically examine the great variation in how terrorist groups are structured. Employing a broad range of agency theory, historical case studies, and terrorists' own internal documents, Jacob Shapiro provocatively discusses the core managerial challenges that terrorists face and illustrates how their political goals interact with the operational environment to push them to organize in particular ways. Shapiro provides a historically informed explanation for why some groups have little hierarchy, while others resemble miniature firms, complete with line charts and written disciplinary codes. Looking at groups in Africa, Asia, Europe, and North America, he highlights how consistent and widespread the terrorist's dilemma--balancing the desire to maintain control with the need for secrecy--has been since the 1880s. Through an analysis of more than a hundred terrorist autobiographies he shows how prevalent bureaucracy has been, and he utilizes a cache of internal documents from al-Qa'ida in Iraq to outline why this deadly group used so much paperwork to handle its people. Tracing the strategic interaction between terrorist leaders and their operatives, Shapiro closes with a series of comparative case studies, indicating that the differences in how groups in the same conflict approach their dilemmas are consistent with an agency theory perspective. The Terrorist's Dilemma demonstrates the management constraints inherent to terrorist groups and sheds light on specific organizational details that can be exploited to more efficiently combat terrorist activity.
Holy war, sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible. Rabbinic Judaism, however, largely avoided discussion of holy war in the Talmud and related literatures for the simple reason that it became dangerous and self-destructive. Reuven Firestone's Holy War in Judaism is the first book to consider how the concept of ''holy war'' disappeared from Jewish thought for almost 2000 years, only to reemerge with renewed vigor in modern times. The revival of the holy war idea occurred with the rise of Zionism. As the necessity of organized Jewish engagement in military actions developed, Orthodox Jews faced a dilemma. There was great need for all to engage in combat for the survival of the infant state of Israel, but the Talmudic rabbis had virtually eliminated divine authorization for Jews to fight in Jewish armies. Once the notion of divinely sanctioned warring was revived, it became available to Jews who considered that the historical context justified more aggressive forms of warring. Among some Jews, divinely authorized war became associated not only with defense but also with a renewed kibbush or conquest, a term that became central to the discourse regarding war and peace and the lands conquered by the state of Israel in 1967. By the early 1980's, the rhetoric of holy war had entered the general political discourse of modern Israel. In Holy War in Judaism, Firestone identifies, analyzes, and explains the historical, conceptual, and intellectual processes that revived holy war ideas in modern Judaism.
The central focus of this book is a small but vitally important group of movements that constitute a distinct 'fifth wave' of modern terrorism, here called the "New Tribalism". Terrorist Groups and the New Tribalism examines a collection of terrorist or insurgent movements whose similarity in tactics, strategic vision and desire to radically reshape their worlds to conform with a ‘Golden Age’ dream of perfection which is to be achieved through a genocidal or ethnic cleansing process to make way for the emergence of a new, radically perfected tribal utopia in a single generation. These shared strategic and tactical factors allow them to be examined through a comparative lens as a distinct ‘fifth wave’ of modern terrorism. Structured around the theoretical framework of David Rapoport’s Four Waves thesis, the book examines anomalous movements that began within a distinct wave of international terrorism, but, following a crisis model, has turned inwards toward radical localism, tribalism and xenophobia. The text is divided between theory and in depth case studies of the Ugandan Lord’s Resistance Army and the Sudanese Janjaweed. It concludes with a design for further, field-work based research. This book will be of interest to students of Terrorism and Political Violence, Genocide, Conflict Studies, African politics and Political Science in general. Jeffrey Kaplan is an Associate Professor of Religion and the Director of the Institute for the Study of Religion, Violence and Memory at the University of Wisconsin Oshkosh. He is the author of 11 books on terrorism and political violence.
This book offers a new understanding of the nature of power-seeking insurgent groups by empirically examining the use of violence by Hamas in the Palestinian-Israeli Conflict. Though Hamas has learned to ride the tides of popular support, it remains suspended between its quest to achieve the values of its ardent supporters (reclamation of land through force) and the desire to grow popular support. This tension is reflected in how and when the group exercises violent resistance. The theoretical framework applied in this volume provides a simple construct to understand the dynamics that result in use and non-use of violence under changing environmental conditions by Hamas, but could be applied more broadly to other power-seeking insurgent groups, including ISIL. The book weaves together the dynamics between violent actions and internal and external influences on Hamas, including: expressed values of the group, Palestinian popular support measures, leaders’ personalities and innovation (weapons and tactics), Israeli influence and targeted killings, peace processes and conflicts in Gaza, Syria, Iraq and Egypt. With newly assembled datasets on Hamas’ violent acts and public statements, Israeli Targeted Killings, historical measures of popular support and extensive field interviews, the book offers a fresh perspective on insurgent group violence by demonstrating under what conditions the group exercises violence or refrains from doing so. This book will be of much interest to both policy makers and students of the Arab-Israeli conflict, political violence, Middle Eastern politics, security studies and international relations in general.