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James Orr was the foremost of the Ulster Weaver poets and has been favourably compared to his near contemporary Robert Burns. Baraniuk looks at Orr's life and work, examining the changing social, political and theological context of his writing and reassessing his contribution to radical literature and culture during the Romantic era.
Thomas Russell, the United Irishman and close friend of Wolfe Tone, had an eventful and varied life. He fought in India as an armed officer, was a journalist with the radical Northern Star, librarian with the Linen Hall Library, and one of the most important radical political activists of the 1790s. Russell played a key role in the founding of the United Irishmen, and in transforming the constitutional society into a revolutionary conspiracy. He is also accepted as the most socially radical of all the United Irish leaders, and was a fervent opponent of the slave trade and industrial exploitation. He was seen by the government as perhaps the most dangerous of the United Irishmen, and as a result he spent six years in prison without a trial. He emerged from prison in 1802 still intent on revolt, and is unique in being the only founder of the United Irishmen to participate in the society's last stand - the Emmet revolt of 1803. To assist Emmet's efforts in Dublin, he attempted to raise Ulster, but failed and was hanged in Downpatrick. There was, however, much more to his life than politics. He participated fully in the intellectual ferment of the late eighteenth century, and had wide-ranging interests in philosophy, politics, science, literature and Gaelic culture. On a personal level, he was a fascinating man, his dark striking looks and engaging personality winning him the admiration of both men and women. Yet he was an enigmatic and tortured soul, his heavy drinking and sexual promiscuity sitting uneasily with his deeply-held Christian beliefs. Born a Protestant, he was a deeply religious man, sympathetic to all forms of Christianity, and his religious views, most notably his belief in the advent of a Christian utopia or millennium, offer the key to understanding his life.
Belfast Charitable Society was established in 1752 with the purpose of raising funds to build a poorhouse and hospital for the poor of Belfast; twenty years later, the foundation stone of the Poorhouse was laid. From here the Society would go on to assume increasing responsibility for a range of matters relating to health, welfare and public order, and its members would play a key part in the civic life of Belfast. It continues to provide vital social services to this day and its Poorhouse, now Clifton House, is still one of the finest buildings in the city. During the century following the establishment of the Society, Belfast was transformed from a relatively small mercantile town into a major industrial city, a transformation that was accompanied by political upheaval and the major societal challenges associated with rapid industrialisation and urban growth. Taking as its focus the work of the Society, the global connections that influenced its thinking and the societal issues it sought to address, this fascinating volume provides valuable insights into the wider social, economic and political life of the nineteenth-century Irish town of which the Society became such an iconic part.
James Orr was the foremost of the Ulster Weaver poets and has been favourably compared to his near contemporary Robert Burns. Baraniuk looks at Orr's life and work, examining the changing social, political and theological context of his writing and reassessing his contribution to radical literature and culture during the Romantic era.
William Orr of Farranshane (1766-1797) married Isabella Greer (1768-1847) in 1788. They had six children.
In spite of all the papers that others have written about the manuscript, there is no complete survey of all the approaches, ideas, background information and analytic studies that have accumulated over the nearly fifty-five years since the manuscript was discovered by Wilfrid M. Voynich in 1912. This report pulls together all the information the author could obtain from all the sources she has examined, and to present it in an orderly fashion. The resulting survey will provide a firm basis upon which other students may build their work, whether they seek to decipher the text or simply to learn more about the problem.
Forgetful Remembrance examines the paradoxes of what actually happens when communities persistently endeavour to forget inconvenient events. The question of how a society attempts to obscure problematic historical episodes is addressed through a detailed case study grounded in the north-eastern counties of the Irish province of Ulster, where loyalist and unionist Protestants—and in particular Presbyterians—repeatedly tried to repress over two centuries discomfiting recollections of participation, alongside Catholics, in a republican rebellion in 1798. By exploring a rich variety of sources, Beiner makes it possible to closely follow the dynamics of social forgetting. His particular focus on vernacular historiography, rarely noted in official histories, reveals the tensions between professed oblivion in public and more subtle rituals of remembrance that facilitated muted traditions of forgetful remembrance, which were masked by a local culture of reticence and silencing. Throughout Forgetful Remembrance, comparative references demonstrate the wider relevance of the study of social forgetting in Northern Ireland to numerous other cases where troublesome memories have been concealed behind a veil of supposed oblivion.
55,000 biographies of people who shaped the history of the British Isles and beyond, from the earliest times to the year 2002.