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As part of the “beaten track”, Germany did not conform to the Grand Tourist ideals of eighteenth-century British travellers that were influenced by the spirit of the Enlightenment, and, therefore, sought to trace vestiges of the Greco-Roman cultural tradition in their ventures across the continent. It was not until the end of the eighteenth century that the German landscape becomes the central theme of British travel discourse, marking the gradual shift of focus from the “saturated” image of classical Greece to the rediscovery of the Old Germanic culture of the sagas. Driven by an antiquarian interest in the German context, British travellers discovered Germany in the wake of the nineteenth century, when the dissolution of the Holy Roman Empire not only signalled French expansionism in Protestant Europe, but also stimulated the appetite of the Victorians for the exploration of the German culture in an attempt to define themselves as being of pure Teutonic stock. Given the strenuous struggle of German thinkers to deal with the feelings of humiliation and shame caused by the Napoleonic rule, and, in view of a potential Gallicisation, nineteenth-century Germans mastered the fields of comparative philology and Northern antiquarianism to transform their political weakness into a new cultural paradigm that not only fostered pan-Germanism through the rediscovery of the folk tales and legends of their medieval tradition, but also ascribed to Germany a superior spiritual role, which was later incorporated into the racial discourses of Germany and Britain. This book is concerned with the views of British travel writers, focusing on travel narratives produced from 1794 until 1845. As such, it sheds light on instances which pertain to the representation of Germanness in relation to the British national context.
Editors: May 1749-Sept. 1803, Ralph Griffiths; Oct. 1803-Apr. 1825, G. E. Griffiths.
In the spring of 1816, Lord Byron was the greatest poet of his generation and the most famous man in Britain, but his personal life was about to erupt. Fleeing his celebrity, notoriety, and debts, he sought refuge in Europe, taking his young doctor with him. As an inexperienced medic with literary aspirations of his own, Doctor John Polidori could not believe his luck.That summer another literary star also arrived in Geneva. With Percy Bysshe Shelley came his lover, Mary, and her step-sister, Claire Clairmont. For the next three months, this party of young bohemians shared their lives, charged with sexual and artistic tensions. It was a period of extraordinary creativity: Mary Shelley started writing Frankenstein, the gothic masterpiece of Romantic fiction; Byron completed Childe Harold’s Pilgrimage, his epic poem; and Polidori would begin The Vampyre, the first great vampire novel.It was also a time of remarkable drama and emotional turmoil. For Byron and the Shelleys, their stay by the lake would serve to immortalize them in the annals of literary history. But for Claire and Polidori, the Swiss sojourn would scar them forever.
Eventually settling in Paris with her mother and two sisters, Williams hosted a Parisian salon that was frequented by many of Europe's most important politicians, artists, writers, and thinkers, including J. P. Brissot, Madame Roland, Mary Wollstonecraft, Thaddeus Kosciuszko, and Alexander von Humboldt.".