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The letters, of which eighty-one have come down to us, written from c.249 until his death in 258 A.D., may be found translated in this volume.
The letters, of which eighty-one have come down to us, written from c.249 until his death in 258 A.D., may be found translated in this volume.
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Founded by Abb Paul Couturier in 1937, the Groupe des Dombes is a Protestant-Catholic coalition in French-speaking Europe uniting Reformed, Lutheran, and Catholic scholars in a common spirit of prayer, dialogue, and discernment. Its pioneering work of reconciliation has influenced many other official ecumenical dialogues. This volume presents six statements produced by the Groupe des Dombes from 1971 to 1991, which appear here together in English translation for the first time. These substantial documents express the Groupe s keen insights into the renewal of theology and church life that is necessary for progress toward full ecclesial unity and they invite churches to pursue fruitful dialogue, mutual understanding, harmony, and the hopeful vision of a future in full communion. In the journey of the churches toward the unity for which Christ prayed, no other informal group of scholars has been so influential or long-standing in their service as the French Groupe des Dombes. We can be grateful to have this group of texts drawn together, including one newly translated, which have had such a historic role in developing agreements among the churches. The skillful introduction makes these texts a useful resource for teaching, exploring ecumenical history, and providing resources for church leaders in their response to Christ s prayer that they all may be one. Jeffrey Gros, FSC Memphis Theological Seminary Until now, most of these Groupe des Dombes documents have not been readily accessible to English-language readers. . . . We are very grateful to Catherine E. Clifford for collecting these important documents and for translating the text on the papal ministry. This book will help many people to progress toward the communion of the churches. Joseph Famere Catholic University of Louvain
This book traces the history of the interpretation of the disobedience of Adam and Eve in Genesis 3 through the biblical period and the church fathers until Augustine. It explains the emergence of the doctrine of original sin with the theology of Augustine in the late fourth century on the basis of a mistranslation of the Greek text of Romans 5:12. The book suggests that it is time to move past Augustine's theology of sin and embrace a different theology of sin that is both more biblical and makes more sense in the postmodern West and in the developing world.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
Where most books dance around the distasteful details of the church's past, this one puts a spotlight on the negative and positive alike. With one ear attuned to the early church and another to contemporary culture, this book addresses the growing concerns both Christians and non-Christians have about how transparent the church has been about its roots. This book offers a forthright depiction of early Christianity, beginning with the apostles and ending after the time of Augustine. Sinners and Saints is the first of a four-volume series that humanizes the history of Christianity by honestly examining the actions, doctrines, decisions, groups, movements, and practices of past Christians. This book's assessment helps the reader accurately understand Christianity's background and recognize how it continues to shape the present.
Pseudo-Martyr was Donne's first published work and the only one he wrote as a lawyer. It is also an autobiographical document which reveals how Donne resolved his own lapse from Catholicism so that he could remain loyal to the king. A descendant of Thomas More's sister, Donne had inherited a rich tradition from the Counter-Reformation, which he sought to reconcile with the political absolutes of his day. Anthony Raspa provides a definitive critical edition of this long-neglected work, setting it in its historical context and making the forest of quotations and references given by Donne in the main body of the text and its margins intelligible to the modern reader.
Nathan Mitchell has written this book to enrich the Church's understanding of the many theologies and popular customs that have attached themselves to the eucharist over the last two thousand years.