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Thomas Cromwell was a man of humble origins and outstanding intellect who rose up to become Henry VIII's chief minister and right-hand man during the English Reformation. He wielded enormous power while he retained the king's favour, but the failure of Henry's marriage to Anne of Cleves, which Cromwell had arranged, led to his swift downfall and execution. In this biography, John Schofield reveals that the popular image of Cromwell as a blood-stained henchman is largely fictional. Detailed research into contemporary sources illuminates his brilliant mind and his love for and patronage of the arts and humanities, while short case studies shed new light on his relations with, and his reputation among, Henry VIII's subjects. In his conclusion, Schofield narrates the drama of Cromwell's downfall and highlights the king's posthumous exoneration of the 'most faithful servant he ever had'.
The English reformers of the 1530s, with Thomas Cromwell at their head, continued to have a strong belief in kingly rule and authority, in contrast to their radical approach to the power of the Pope and the Roman Catholic Church. Resisting the king was tantamount to resisting God in their eyes, and even on a matter of conscience the will of the king should prevail. Yet just over 100 years later, Charles I was called the 'man of blood', and Oliver Cromwell famously declared that 'we will cut off his head with the crown on it'. But how did we get from the one to the other? How did the deferential Reformation become a regicidal revolution? Following on from his biography of Thomas Cromwell, John Schofield examines how the English character and the way it perceived royal rule changed between the time of Thomas Cromwell and that of his great-great-grandnephew Oliver.
An examination of the significance and function of oaths in the English Reformation.
In 1588, the Spanish Jesuit Pedro de Ribadeneyra published a history of the English Reformation, which he continued to revise until his death in 1611. Spencer J. Weinreich’s translation is the first English edition of the History, one fully alive to its metamorphoses over two decades. Weinreich’s introduction explores the text’s many dimensions—propaganda for the Spanish Armada, anti-Protestant polemic, Jesuit hagiography, consolation amid tribulation—and assesses Ribadeneyra as a historian. The extensive annotations anchor Ribadeneyra’s narrative in the historical record and reconstruct his sources, methods, and revisions. The History, long derided as mere propaganda, emerges as remarkable evidence of the centrality of historiography to the intellectual, theological, and political battles of early modern Europe.
The deepest periodic division in English literary history has been between the medieval and the early modern. 'Cultural Reformations' initiates discussion on many fronts in which both periods look different in dialogue with each other.