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In the 1990s, as Russia under Yeltsin began the transition to a market economy, most American Russia-watchers saw an optimistic future ahead. In the early twenty-first century, so-called reform economic policies have left some 70 percent of Russians living near the poverty line -- many embittered, deprived of life savings, welfare subsidies, health care, and job security. What has happened in Russia since the dissolution of the Soviet Union? What led U.S. experts and the media to so seriously misjudge the situation?
From the First Lady of unauthorized, tell-all biography, this is the first real inside-look at the most powerful–and secretive–family in the world. From Senator Prescott Bush's alcoholism, to his son George Herbert Walker Bush's infidelities, to George Walker Bush's religious conversion, shady financial deals, and military manipulations, Kitty Kelley captures the portrait of a family that has whitewashed its own story almost out of existence.
The conventional story of the end of the cold war focuses on the geopolitical power struggle between the United States and the USSR: Ronald Reagan waged an aggressive campaign against communism, outspent the USSR, and forced Mikhail Gorbachev to "tear down this wall." In There Is No Freedom Without Bread!, a daring revisionist account of that seminal year, the Russian-born historian Constantine Pleshakov proposes a very different interpretation. The revolutions that took place during this momentous year were infinitely more complex than the archetypal image of the "good" masses overthrowing the "bad" puppet regimes of the Soviet empire. Politicking, tensions between Moscow and local communist governments, compromise between the revolutionary leaders and the communist old-timers, and the will and anger of the people—all had a profound influence in shaping the revolutions as multifaceted movements that brought about one of the greatest transformations in history. In a dramatic narrative culminating in a close examination of the whirlwind year, Pleshakov challenges the received wisdom and argues that 1989 was as much about national civil wars and internal struggles for power as it was about the Eastern Europeans throwing off the yoke of Moscow.