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Wittgenstein et Spinoza construisent, l'un dans le Tractatus, l'autre dans l'Éthique, des systèmes philosophiques réunissant le monde, l'homme et Dieu dans lesquels ils s'opposent sur de nombreux points. C'est ainsi par exemple que, suivant Spinoza, l'homme est assuré que rien ne se produit sans cause alors que Wittgenstein rejette la possibilité de rapports d'ordre causal entre les événements. Le présent travail dissèque dans une première partie l'œuvre de Wittgenstein, il analyse dans une deuxième partie la doctrine de Spinoza, et il compare enfin dans la troisième partie les deux systèmes dont il fait ressortir les points de concordance et de dissemblance dans leurs constructions respectives. Il traite les œuvres philosophiques que sont le Tractatus et l'Éthique comme si elles relevaient de sciences telles que la mécanique, l'astronomie, etc., et utilise des modèles géométriques appropriés à leur interprétation. L'étude comparative du Tractatus et de l'Éthique, qui ne cessent d'exercer leur influence sur la pensée humaine, permet de conclure que le Tractatus, œuvre du XXe siècle, renoue avec le rationalisme du XVIIe siècle exprimé par Spinoza.
This book reconstructs Spinoza's theory of the human mind against the backdrop of the twofold notion that subjective experience is explainable and that its successful explanation is of ethical relevance, because it makes us wiser, freer, and happier. Doing so, the book defends a realist rationalist interpretation of Spinoza's approach which does not entail commitment to an ontological reduction of subjective experience to mere intelligibility. In contrast to a long-standing tradition of Hegelian reading of Spinoza's Ethics, it thus defends the notion that the experience of finite subjects is fully real.
Conflict, Power and Multitude in Machiavelli and Spinoza explores Spinoza's political philosophy by confronting it with that of Niccolò Machiavelli. Filippo Del Lucchese conducts a study of the relationship between Machiavelli and Spinoza from a perspective at once philosophical, historical and political. The book begins by showing how closely tied the two thinkers are in relation to realism. Del Lucchese then goes on to examine the theme of conflict as a crucial element of an understanding of Machiavelli and Spinoza's conceptions of modernity. The book concludes with an examination of the concept of 'multiplicity' and 'plural' expressions of politics, namely Machiavelli's popolo and Spinoza's multitudo. Overall, the Machiavelli-Spinoza axis offers a fruitful perspective through which to analyse the relationship between contending ideas of modernity from a historical point of view, and provides an original point of departure for discussing some key theoretical, political and juridical notions that have resurfaced in contemporary debates.
The main theme of volume 4 of Eco-ethica is Ethics and Politics. In the first and second part, the authors examine the sometimes conflictual relationship between ethics and politics from an eco-ethical perspective. They investigate how our conceptions of both ethics and politics have been shaped historically as well as by today's technological conjuncture. The third part continues the discussion of French philosopher Paul Ricoeur (1913 - 2005) begun in volume 3. The essays here focus on how his conception of the connections and differences between ethics and politics led him to embrace certain paradoxes in politics and forced him to become suspicious of apolitical thinking.
The studies in this book set out to examine the labile resonances of phenomenology and art in Michel Henry, by examining the different figures of movement given to the concept of the aesthetic by the philosopher. They are preceded by one of Michel Henry’s own texts. Les études qui composent ce livre proposent d’interroger les résonances labiles de la phénoménologie et de l’art chez Michel Henry, en examinant les différentes figures du déplacement imprimé par le philosophe au concept d’esthétique. Le tout est précédé d’un texte de Michel Henry.
Preliminary material /Editors CONGRESS VOLUME: OXFORD 1959 -- GIBEON'S HISTORY IN THE LIGHT OF EXCAVATION /JAMES B. PRITCHARD -- METHODOLOGICAL ASPECTS OF OLD TESTAMENT STUDY /IVAN ENGNELL -- THEOPHANY AND ANTHROPOMORPHISM IN THE OLD TESTAMEMT /JAMES BARR -- LES BASES THÉOLOGIQUES DE L'ETHIQUE DE L'ANCIEN TESTAMENT /ED. JACOB -- DAS KRYPTOGRAMM DES SEFER ABISCHA /F. PÉREZ CASTRO -- SOME REFLECTIONS ON THE HISTORY OF THE ARK /EDUARD NIELSEN -- ON THE ETHICS OF THE OLD TESTAMENT PROPHETS /E. HAMMERSHAIMB -- THE INSTRUCTIONS OF 'ONCHSHESHONQY AND BIBLICAL WISDOM LITERATURE /B. GEMSER -- DIE STILISTISCHE ANALYSE BEI DEN PROPHETEN /L. ALONSO-SCHÖKEL -- DER NAME DES KÖNIGS DAVID /J. J. STAMM -- THE ORIGIN OF THE KETHIB-QERE SYSTEM: A NEW APPROACH /HARRY M. ORLINSKY -- THE REVISED STANDARD VERSION OF THE OLD TESTAMENT /MILLAR BURROWS -- THE RECENTLY DISCOVERED PALESTINIAN TARGUM: ITS ANTIQUITY AND RELATIONSHIP WITH THE OTHER TARGUMS /A. DIEZ MACHO -- EXORCISMES ET GUÉRISONS DANS LES ÉCRITS DE QOUMRÂN /A. DUPONT-SOMMER -- DER BEITRAG DER ARCHÄOLOGIE ZUR GESCHICHTE ISRAELS /MARTIN NOTH -- PROBLEMS OF HEBREW PROSODY /STANISLAV SEGERT -- EINE DER KRIEGSROLLE VON QUMRĀN VERWANDTE LITERATURGATTUNG IM CODEX XXVIII DER LEIPZIGER SAMMLUNG /HANS BARDTKE -- DAS HEBRÄISCHE VERBALSYSTEM IM LICHTE DER GEGENWÄRTIGEN FORSCHUNG /RUDOLF MEYER -- THE ANGELIC LITURGY AT QUMRÂN-4Q SEREK ŠÎRÔT 'ÔLAT HAŠŠABBĀT /J. STRUGNELL -- DIE GOTTESVEREHRUNG DER PATRIARCHEN IM LICHTE DER PENTATEUCHQUELLEN /LEONHARD ROST.