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Lesotho is a landlocked country located in southern Africa, surrounded by South Africa. The country has a population of approximately 2.2 million people, and is known for its mountainous terrain, which has earned it the nickname "The Kingdom in the Sky." Lesotho is also known for being one of the highest-altitude countries in the world, with the lowest point in the country being 1,400 metres above sea level. The country's economy is largely based on agriculture, with maize, sorghum, and wheat being the main crops grown. Lesotho also has a growing textile industry, which is largely supported by foreign investment. Despite the country's natural beauty and resources, Lesotho faces a number of challenges, including high levels of poverty and HIV/AIDS, which is one of the highest rates in the world. The government has made significant efforts to address these issues, but there is still a long way to go in terms of improving the quality of life for the people of Lesotho. Overall, Lesotho is a country with a rich cultural heritage and natural beauty, but also faces a number of social and economic challenges that must be addressed in order for it to thrive.
Extending the tradition of this series, which has become a standard reference work in language acquisition, this volume contains chapters on seven more languages, including a section on ergative languages. Languages in this volume include: Georgian; Greenlandic; K'iche Mayan; Warlpiri; Mandarin; Scandinavian and Sesotho.
South Africa's unique history has produced literatures in many languages, in both oral and written forms, reflecting the diversity in the cultural histories and experiences of its people. The Cambridge History offers a comprehensive, multi-authored history of South African literature in all eleven official languages (and more minor ones) of the country, produced by a team of over forty international experts, including contributors from all of the major regions and language groups of South Africa. It will provide a complete portrait of South Africa's literary production, organised as a chronological history from the oral traditions existing before colonial settlement, to the post-apartheid revision of the past. In a field marked by controversy, this volume is more fully representative than any existing account of South Africa's literary history. It will make a unique contribution to Commonwealth, international and postcolonial studies and serve as a definitive reference work for decades to come.
Chaka is a genuine masterpiece that represents one of the earliest major contributions of black Africa to the corpus of modern world literature. Mofolos fictionalized life-story account of Chaka (Shaka), translated from Sesotho by D. P. Kunene, begins with the future Zulu kings birth followed by the unwarranted taunts and abuse he receives during childhood and adolescence. The author manipulates events leading to Chakas status of great Zulu warrior, conqueror, and king to emphasize classic tragedys psychological themes of ambition and power, cruelty, and ultimate ruin. Mofolos clever nods to the supernatural add symbolic value. Kunenes fine translation renders the dramatic and tragic tensions in Mofolos tale palpable as the richness of the authors own culture is revealed. A substantial introduction by the translator provides valuable context for modern readers.
African literary texts can be approached in a variety of ways. They may be examined in isolation as verbal artifacts that have a unique integrity. They may be studied in relation to other texts that preceded and followed them. Or they may be seen against the backdrop of the times, traditions and circumstances that helped to shape them. In this book, all these approaches have been utilized, sometimes singly, sometimes in combination.
The chapters in this book reflect on the practice of using narratives to understand individual and social reality. They all reveal dimensions of the same concrete reality: contemporary society of Central South Africa. Except for two, all the chapters originated from research in the program The Narrative Study of Lives, situated in the Department of Sociology at the University of the Free State in Bloemfontein, South Africa. Each chapter opens a window on an aspect of everyday life in Central South Africa. Each window displays the capacity of the narrative as a methodological tool in qualitative research to open up better understandings of everyday experience. The chapters also reflect on the epistemological journey towards unwrapping and breaking open of meaning. Narratives are one of many tools available to sociologists in their quest to understand and interpret meaning. But, when it comes to deep understanding, narratives are particularly effective in opening up more intricate levels of meaning associated with emotions, feelings, and subjective experiences.