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This work offers several new perspectives on the phenomenon of time in the Ottoman era and space, and its place in the lives of Ottoman subjects. The collected articles suggest that temporality in the Ottoman Empire was not the same in all cities, nor even in campaigns. Moreover, the Ottoman domains were so vast that its subjects' appreciation of time also took on multiple forms from one region of the empire to another. Temporality also varied according to social, professional, and religious categories.
Conquête ottomane de l’Égypte (1517) est le premier ouvrage collectif consacré à la victoire de Selīm Ier sur les Mamelouks, qui a fait du sultanat ottoman l’unique puissance musulmane en Méditerranée orientale, et ravalé l’Égypte au rang de province. Il en renouvelle l’approche en faisant appel à des sources ottomanes, arabes et occidentales très variées. Les contributions réunies par Benjamin Lellouch et Nicolas Michel s’attachent à mesurer les transformations structurelles qu’a induites l’événement dans la société, les pouvoirs, la culture littéraire, artistique et matérielle en Égypte. Elles explorent ses antécédents et son impact géopolitique, et restituent les échos, bruyants puis assourdis, qu’il a suscités, au Proche-Orient, en Italie, et plus généralement en Méditerranée. Conquête ottomane de l’Égypte (1517) is the first collective work that deals with Selīm Ist’s crushing victory over the Mamluks, which made the Ottoman sultanate into the sole remaining Muslim power in the eastern Mediterranean, and reduced Egypt to the rank of a province. The book offers new insights into this major event by using a wide range of Ottoman and Arabic as well as Western sources. These essays in French and English collected by Benjamin Lellouch and Nicolas Michel examine to what extent the Ottoman conquest altered the structures of Egyptian society, power relations, literature, arts and material culture. They explore both its backgrounds and geopolitical aftermath, and reconstruct its echoes - loud at first, then gradually fading out - in the Middle East, Italy, and the Mediterranean.
This illustrated textbook covers the full history of the Ottoman Empire, from its genesis to its dissolution.
In A Social History of the Late Ottoman Women, Duygu Köksal and Anastasia Falierou bring together new research on women of different geographies and communities of the late Ottoman Empire focusing particularly on the ways in which women gained power and exercised agency.
Reprenant à nouveaux frais la question de l'autorité religieuse, ce livre présente différents cas d'étude en Asie centrale, à travers l'Empire ottoman, dans les Balkans et en Turquie. Sont examinés les rapports complexes qu'entretiennent, avec le pouvoir politique, cheikhs soufis, oulémas, sheikh ul-islâm, hégoumènes, ou encore clergé latin à l'époque prémoderne. Les XXe et XXIe siècles sont analysés du point de vue des transformations de l'autorité religieuse, certes fragmentée mais vigoureuse, en particulier chez les réformistes musulmans bosniaques et les Bektashis albanais, également parmi les Alévis d'Anatolie ou bien dans le soufisme féminin à Istanbul. Il apparaît que l'autorité religieuse dépasse le seul cadre des autorités traditionnelles et se heurte sans cesse à des limites théologiques, politiques, sociales ou institutionnelles. Ont contribué/contributors include: Elisabetta Borromeo, Xavier Bougarel, Rachida Chih, Nathalie Clayer, Jérôme Cler, Benoît Fliche, Anna Neubauer, Alexandre Papas, Nicolas Vatin, Gilles Veinstein. Reconsidering the question of religious authority, L'autorité religieuse et ses limites en terres d'islam offers various case studies located in Central Asia, throughout the Ottoman Empire, in the Balkans and in Turkey. The present volume discusses the complex relationships between political power and religious authorities, such as Sufi shaykhs, ulamas, sheikh ul-islâm, hegumens, and the latin clergy in the premodern period. The 20th and 21th centuries are analysed from the perspective of the transformation of religious authority - certainly fragmented but vigorous - among the Bosnian Muslim Reformists, the Albanian Bektashis, the Alevis of Anatolia, and in female Sufism in Istanbul. It appears that religious authority is not limited to traditional authorities and is continuously confronted with limits, whether theological, political, social or institutional.