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Why speak about a new practical theology, when practical theology seems to be as old as theology itself? Is another "new approach" really necessary? The work aims to set practical theology on a new foundation as it explores the discipline's modes of discourse, leaving aside the question of contents. Practical theology is examined from the point of view of its workings, as it attempts to grasp and give account of faith practices. In the course of this examination, questions relative to the linguistic apparatus are raised. Is this apparatus always coherent? Does it allow for the creation of a relevant theological discourse? On what philosophical traditions does it depend? Experience, language and belief are key notions around which the whole system revolves. The perspective adopted here is largely indebted to contemporary American philosophy. Pragmatism (Peirce, James, Dewey, Rorty) and Analytic philosophy (Quine, Goodman, Putnam, Davidson) are employed in a quest for new epistemological footings. While the result is at times disconcerting, it brings with it a surprisingly rich contribution to reflection in the field. This book offers theologians a tool which allows them to construct theological discourses which are anchored in faith practices. It fills a void in contemporary theology. Many theologians, no longer content to simply teach at a university, have chosen to work in close collaboration with Christian communities or with groups interested in the relationships between religion and society. Up to this point, theologians such as these have not had the tools at their disposal which would allow them to take account of their own practices. Opening out into many fields, Practical Theology. A New Approach will also be of interest to any researcher, philosopher or scientist, who is interested in the questions surrounding the construction of discourse based on human practices, whatever their provenance.
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This volume is both a celebration and an evaluation of the work on sex, marriage, and family life by Don S. Browning, the dean of modern family studies in theological ethics and practical theology. Scholars probe a number of Browning?'s contributions, particularly his call for an ethic of ?equal regard? within the household and wider society. This book is a true interdisciplinary effort, with insights from psychology, history, law, theology, biology, ethics, feminist theology, childhood studies, and education theory. The Equal-Regard Family and Its Friendly Critics includes seven honorary forewords, ten original essays, and a concluding essay by Don Browning himself. Contributors: Herbert Anderson Carol Browning Don S. Browning Lisa Sowle Cahill M. Christian Green Timothy P. Jackson Martin E. Marty Rebekah Miles Bonnie J. Miller-McLemore Richard Robert Osmer Garrett E. Paul Stephen J. Pope David Popenoe Stephen M. Tipton Mary Stewart Van Leeuwen Linda J. Waite John Wall Amy Wheeler Barbara Dafoe Whitehead John Witte Jr.
With the profound changes in today's intellectual and scientific landscape, traditional ways of speaking about human nature, sin, and the image of God have lost their explanatory power. In this volume F.LeRon Shults explores the challenges to and opportunities for rethinking current religious views of humankind in contemporary Western culture. From philosophy to theology, from physics to psychology, we find a turn to the categories of "relationality." Shults briefly traces this history from Aristotle to Levinas, showing its impact on the Christian doctrine of anthropology, and he argues that the biblical understanding of humanity has much to contribute to today's dialogue on persons and on human becoming in relation to God and others. Shults's work stands as a potent effort to reform theological anthropology in a way that restores its relevance to contemporary interpretations of the world and our place in it.
Everywhere in the western world the process of secularization leads to the decline of faith in God. The concept of secularization itself, however, has come under attack by critics who believe that it does not adequately account for processes which may be part of a certain renascence, as marginal and unrecognized as it may be, of belief in God. Whether these processes are actually taking place, and whether this renascence, if such it is, will bring about a transformation of that belief are questions still waiting to be answered. Are we witnessing the (re)creation of God images, or the (re)discovery of God? The tension between (re)creation and (re)discovery lies at the root of this book and its title, which has been framed very intentionally as a question: God Reinvented?
Keeping Faith in Practice is an addition to SCM's growing Practical and Pastoral Theology list. Most books in this field are written by authors from various Protestant backgrounds. Catholic teachers in this field are frequently asked by colleagues for suggestions of Catholic resources, and find themselves at a loss. The central subject of this book is an exploration of how theology engages with the dimension of practice in the life of the Church and contemporary society and culture. The book covers the main focal points of a Catholic view of pastoral/practical theology - its foundations and different fields.