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Based on a careful reading of Lenin's Collected Works, Roland Boer pursues the implications for linking Lenin with religion and theology and seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought.
Based on a careful reading of Lenin's Collected Works, Roland Boer pursues the implications for linking Lenin with religion and theology and seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought.
In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism, moving from its roots in New Testament texts to unique developments in North Korea.
This book not only explicates Stalin’s thoughts, but thinks with and especially through Stalin. It argues that Stalin often thought at the intersections between theology and Marxist political philosophy – especially regarding key issues of socialism in power. Careful and sustained attention to Stalin’s written texts is the primary approach used. The result is a series of arresting efforts to develop the Marxist tradition in unexpected ways. Starting from a sympathetic attitude toward socialism in power, this book provides us with an extremely insightful interpretation of Stalin’s philosophy of socialism. It is not only a successful academic effort to re-articulate Stalin’s philosophy, but also a creative effort to understand socialism in power in the context of both the former Soviet Union and contemporary China. ------- Zhang Shuangli, Professor of Marxist philosophy, Fudan University Boer's book, far from both "veneration" and "demonization" of Stalin, throws new light on the classic themes of Marxism and the Communist Movement: language, nation, state, and the stages of constructing post-capitalist society. It is an original book that also pays great attention to the People's Republic of China, arising from the reforms of Deng Xiaoping, and which is valuable to those who, beyond the twentieth century, want to understand the time and the world in which we live. -------Domenico Losurdo, University of Urbino, Italy, author of Stalin: The History and Critique of a Black Legend.
This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach’s thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man’s innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. “My aim in these Lectures,” writes Feuerbach, “is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men––whole men.”
In view of the enormous number of works on Marxism in general and in light of the many books and articles touching on the relationship of Marxism to religion in particular, it may fairly be asked why yet another such work should be produced. My reply is that in eliciting answers to the kinds of questions posed by the methodology I have used, it was necessary to go to the primary sources almost exclusively. This is not to bemoan a sad fate but to affirm that there are notable deficiencies in the secondary sources relevant to my topic. By way of general indictment, I contend that the major difficulty with existing studies of the Marxist critique of religion is that their authors, whether expositors or critics, have failed both to specify their own presuppositions concerning religion and to approach the subject with an adequate comprehension of its many dimensions. Since, in most cases, the reader is equally unprepared, anthropologically, sociologically, psychologically, and historically, for clear and informed thought in this vast and nebulous area, the result has been widespread confusion. As if this were not enough, numerous writers with little more than polemical interests have compounded the confusion by failing to distinguish between religion in general and their own brands of faith in particular. Others have not discriminated between the concepts of metaphysics and the supernatural items of religious belief.
In the Criticism of Heaven and Earth series's final volume Roland Boer presents his own views on Marxism and Theology.
Discussion of terms of Christian policies that work for the common good, according to Marx's doctrines.