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A poetry collection by internationally acclaimed poet Lenard D. Moore focusing on jazz music as an experience and an inspiration. In The Geography of Jazz, Moore celebrates jazz music and jazz musicians. Some of the poems address specific events. Others honor individual artists. Many do both. While the poems may not initially signal the rhythms of jazz in their presentation on the page, they convey jazz rhythms through Moore's deft handling of the poetic line and his use of formal techniques including but not limited to assonance, onomatopoeia, and repetition. This collection also includes a new poetic form, jazzku, an innovation that recalls Japanese haiku and tanka.
The whole value of Lenard Moore's verse in this book is his attention to family, land, and seasons.
An anthology celebrating twenty-five years of the Carolina African American Writers' Collective edited by founder Lenard D. Moore.
A fundamental collection of sixteen interviews with the esteemed writer and former president of the Haiku Society of America
"This unique and indispensable collection contains a brilliant array of haiku by five members of the Carolina African American Writers Collective"--Dustjacket.
Lenard D. Moore and African American Haiku: Merging Traditions identifies Moore as a primary figure in the American Haiku Movement as well as a significant contributor to the field of African American haiku. Ce Rosenow analyzes the ways in which Moore combines haiku with a variety of other traditions: African American storytelling, jazz poetry, ekphrasis, and elegies. An examination of Moore’s haibun, a Japanese form combining prose and haiku, reveals the further development of the African American aesthetic created in his individual poems. Ultimately, the author argues that Moore’s decades-long engagement with haiku and his prolific publication history solidify haiku as an established form in African American poetry.
The first study solely dedicated to exploring the power of African American haiku
Set deep in the Appalachian wilderness between the years of 1779 and 1784, The Land Breakers is a saga like the Norse sagas or the book of Genesis, a story of first and last things, of the violence of birth and death, of inescapable sacrifice and the faltering emergence of community. Mooney and Imy Wright, twenty-one, former indentured servants, long habituated to backbreaking work but not long married, are traveling west. They arrive in a no-account settlement in North Carolina and, on impulse, part with all their savings to acquire a patch of land high in the mountains. With a little livestock and a handful of crude tools, they enter the mountain world—one of transcendent beauty and cruel necessity—and begin to make a world of their own. Mooney and Imy are the first to confront an unsettled country that is sometimes paradise and sometimes hell. They will soon be followed by others. John Ehle is a master of the American language. He has an ear for dialogue and an eye for nature and a grasp of character that have established The Land Breakers as one of the great fictional reckonings with the making of America.