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John Lutz traces Aboriginal people’s involvement in the new economy, and their displacement from it, from the arrival of the first Europeans to the 1970s. Drawing on an extensive array of oral histories, manuscripts, newspaper accounts, biographies, and statistical analysis, Lutz shows that Aboriginal people flocked to the workforce and prospered in the late nineteenth century. He argues that the roots of today’s widespread unemployment and “welfare dependency” date only from the 1950s, when deliberate and inadvertent policy choices – what Lutz terms the “white problem” drove Aboriginal people out of the capitalist, wage, and subsistence economies, offering them welfare as “compensation.”
Born in the UK and raised in the US, Terry Dance-Bennink found her way to Toronto as a university student in 1966. A sixties activist who never stopped, she became a peace advocate, civil rights campaigner, women’s rights defender, union organizer, adult educator, environmental activist, and democracy champion. Dance Through Time traces the author’s evolution from youthful Marxism to electoral politics to peaceful civil disobedience. As a spiritual seeker, Terry relies on her faith to overcome personal and political obstacles. Born a Catholic, she becomes an atheist during her Marxist years, then returns to progressive Christianity in the nineties, joining the United Church when she moves to Victoria, B.C. She eventually calls herself a Buddhist-Christian with no church address. A heart-breaking divorce, childlessness, breast cancer, and blindness challenge her, along with despair about the fate of the earth. But her belief in a power greater than fallible human beings—the “great mystery”— sustains her as she keeps pushing forward. In mid-life, Terry encounters “the man in her dreams,” her second husband, and builds a truly formidable career in both the non-profit and public sectors as an impassioned, spiritually informed advocate for adult education, proportional representation, Indigenous peoples, old-growth forests, and so much more. Seventy-five years later, Terry is still on the front lines to save B.C.’s ancient forests and combat climate change. Dance Through Time revisits the revolutionary potential of the sixties and celebrates the enduring power of political solidarity, forgiveness, and spiritual connection.
The Routledge Companion to Spatial History explores the full range of ways in which GIS can be used to study the past, considering key questions such as what types of new knowledge can be developed solely as a consequence of using GIS and how effective GIS can be for different types of research. Global in scope and covering a broad range of subjects, the chapters in this volume discuss ways of turning sources into a GIS database, methods of analysing these databases, methods of visualising the results of the analyses, and approaches to interpreting analyses and visualisations. Chapter authors draw from a diverse collection of case studies from around the world, covering topics from state power in imperial China to the urban property market in nineteenth-century Rio de Janeiro, health and society in twentieth-century Britain and the demographic impact of the Second Battle of Ypres in 1915. Critically evaluating both the strengths and limitations of GIS and illustrated with over two hundred maps and figures, this volume is an essential resource for all students and scholars interested in the use of GIS and spatial analysis as a method of historical research.
Throughout the nineteenth and most of the twentieth century, the majority of Canadians argued that European "civilization" must replace Indigenous culture. The ultimate objective was assimilation into the dominant society. Seen but Not Seen explores the history of Indigenous marginalization and why non-Indigenous Canadians failed to recognize Indigenous societies and cultures as worthy of respect. Approaching the issue biographically, Donald B. Smith presents the commentaries of sixteen influential Canadians – including John A. Macdonald, George Grant, and Emily Carr – who spoke extensively on Indigenous subjects. Supported by documentary records spanning over nearly two centuries, Seen but Not Seen covers fresh ground in the history of settler-Indigenous relations.
This special collection aims to offer insight into the state of geography on questions of social justice and urban life. While using social justice and the city as our starting point may signal inspiration from Harvey’s (1973) book of the same name, the task of examining the emergence of this concept has revealed the deep influence of grassroots urban uprisings of the late 1960s, earlier and contemporary meditations on our urban worlds (Jacobs, 1961, 1969; Lefebvre, 1974; Massey and Catalano, 1978) as well as its enduring significance built upon by many others for years to come. Laws (1994) noted how geographers came to locate social justice struggles in the city through research that examined the ways in which material conditions contributed to poverty and racial and gender inequity, as well as how emergent social movements organized to reshape urban spaces across diverse engagements including the U.S. Civil Rights Movement, anti-war protests, feminist and LGBTQ activism, the American Indian Movement, and disability access. This book originally published as a special issue of Annals of the American Association of Geographers.
Experience inner-city paddling with a guide that tells the story of Vancouver and Victoria from water level. Explore history with the tales behind the people, bridges, lighthouses, museums and watercraft you will see as you explore these waterways. Paddling Through History explains place names, geology and other highlights, and is illustrated with maps and photos.
Ecological restoration is the process of repairing human damage to ecosystems. It involves reintroducing missing plants and animals, rebuilding soils, eliminating hazardous substances, ripping up roads, and returning natural processes such as fire and flooding to places that thrive on their regular occurrence. Thousands of restoration projects take place in North America every year. In Nature by Design, Eric Higgs argues that profound philosophical and cultural shifts accompany these projects. He explores the ethical and philosophical bases of restoration and the question of what constitutes good ecological restoration. Higgs explains how and why the restoration movement came about, where it fits into the array of approaches to human relationships with the land, and how it might be used to secure a sustainable future. Some environmental philosophers and activists worry that restoration will dilute preservation and conservation efforts and lead to an even deeper technological attitude toward nature. They ask whether even well-conceived restoration projects are in fact just expressions of human will. Higgs prefaces his responses to such concerns by distinguishing among several types of ecological restoration. He also describes a growing gulf between professionals and amateurs. Higgs finds much merit in criticism about technological restoration projects, which can cause more damage than they undo. These projects often ignore the fact that changing one thing in a complex system can change the whole system. For restoration projects to be successful, Higgs argues, people at the community level must be engaged. These focal restorations bring communities together, helping volunteers develop a dedication to place and encouraging democracy.
Traces the making of Canadian English, both as concept and global variety, throughout the twentieth century to the present.
The Environmental Responsibility Reader is a definitive collection of classic and contemporary environmental works that offers a comprehensive overview of the issues involved in environmental responsibility, steering the reader through each development in thought with a unifying and expert editorial voice. This essential text expertly explores seemingly intractable modern-day environmental dilemmas - including climate change, fossil fuel consumption, fresh water quality, industrial pollution, habitat destruction, and biodiversity loss. Starting with 'Silent Spring' and moving through to more recent works the book draws on contemporary ideas of environmental ethics, corporate social responsibility, ecological justice, fair trade, global citizenship, and the connections between environmental and social justice; configuring these ideas into practical notions for responsible action with a unique global and integral focus on responsibility.
Songhees Pictorial presents the story of the Songhees people, the original Salish inhabitants the southern tip of Vancouver Island, since their first contact with Europeans in 1790. It is an insightful ethno-historical account of a people and the place where they lived. When the Songhees Reserve was established in 1843 across the harbour from Fort Victoria, it became a gathering place for First Peoples throughout the region seeking trade with Europeans. This new commerce brought prosperity, conflict, disease and cultural upheaval to the Songhees and other coastal First Nations. Focusing on the old reserve, Grant Keddie presents these rapidly changing times through the eyes of outsiders, as expressed in newspaper reports and private journals, as depicted in sketches, paintings and photographs. The book features almost 200 archival images - many published here for the first time. Though these views of First Peoples in Victoria were taken through the biased lenses of non-aboriginal photographers, Grant Keddie gives them context and perspective. Songhees Pictorial offers a rich visual history of the old Songhees Reserve and it's people.