Download Free Leibniz On Apperception Consciousness And Reflection Book in PDF and EPUB Free Download. You can read online Leibniz On Apperception Consciousness And Reflection and write the review.

This work represents an investigation of the most important properties of the human mind consciousness, apperception and reflection - and of their significance for Leibnizian philosophy. The development of Leibniz's thinking in the course of his treatment of these themes receives especially detailed treatment, and is thoroughly documented on the basis of the original texts. The concepts of consciousness and reflection were the object of intensive discussion in the l7th century. Starting out from the problem of the distinction between humans and brutes - Descartes' view of animals as mere machines was always decisively rejected by Leibniz-Kulstad shows the significance of these concepts in the early writings of Leibniz. He shows how Leibniz was then stimulated by Locke to add the word "apperception" into his philosophy. The author sets out the influence of Locke on Leibniz and demonstrates how Leibniz adopted a firmer and more constant position as to the relation between consciousness and reflection than one finds in Locke's own writings. From the beginning to the end of his life Leibniz defends the thesis that both consciousness and reflection consist in the memory of one mental act via another. The author shows how Leibniz hereby aligns himself with an European philosophihical tradition which can be traced back to Plato, Aristotle and Aquinas. Of course, a clarification of the meanings of words such as "consciousness", "reflection" and "apperception" is important not only for an understanding of Leibniz's philosophy but also for contemporary metaphysics and theory of knowledge. Leibniz certainly recognized and thought through the problems associated with these words, but he never developed a final, coherent theory, a fact which certainly reflects in part the complexity of the underlying problems. By exploiting not only all the relevant Leibnizian writings but also the results of more receent philosophy in this field, Kulstad is able to draw a reliable picture both of Leibniz's treatment of these problems and of the influence of his views on his contemporaries and successors.
Larry M. Jorgensen provides a systematic reappraisal of Leibniz's philosophy of mind, revealing the full metaphysical background that allowed Leibniz to see farther than most of his contemporaries. In recent philosophy much effort has been put into discovering a naturalized theory of mind. Leibniz's efforts to reach a similar goal three hundred years earlier offer a critical stance from which we can assess our own theories. But while the goals might be similar, the content of Leibniz's theory significantly diverges from that of today's thought. Perhaps surprisingly, Leibniz's theological commitments yielded a thoroughgoing naturalizing methodology: the properties of an object are explicable in terms of the object's nature. Larry M. Jorgensen shows how this methodology led Leibniz to a fully natural theory of mind.
Explores the relationship between self-knowledge, individuality, and personal development by reconstructing Kant's account of personhood.
G.W. Leibniz's legacy to philosophy is extraordinary for his vast body of work, for his originality and prescience, and for his influence. The aim of this volume is to provide a state-of-the-art exploration of Leibniz's philosophy and its legacy, especially in the period up to Kant.The essays collected here offer new insights into signature elements of Leibniz's thought – the theory of contingency, anti-materialism, the principle of sufficient reason, the metaphysics of substance, and his philosophy of mind – as well as the influence of predecessors such as Lull, Descartes, and Malebranche, the reckoning of his ideas in the works of Wolff and Kant, and the contributions of Clarke, Baumgarten, Meier, Du Châtelet, and others to the content, transmission, and reception of Leibnizian philosophy.
This volume offers a reappraisal of a classic text of European philosophy, Leibniz's 'Theodicy'. New essays from leading scholars open a window on the historical context of the work and give close attention to its subtle and enduring philosophical arguments.
Udo Thiel presents a critical evaluation of the understanding of self-consciousness and personal identity in early modern philosophy. He explores over a century of European philosophical debate from Descartes to Hume, and argues that our interest in human subjectivity remains strongly influenced by the conceptual framework of early modern thought.
This book is about structural relations between phenomenological and neurophysiological aspects of consciousness and time. Focusing on auditory perception and making new and updated use of Leibniz and Husserl, it investigates the transition from unconscious to conscious states, especially with regard to the constitution of phenomenal time.
There is a close connection in Gottfried Wilhelm Leibniz’s mind between the notions of self and substance. R. W. Meyer, in his classic 1948 text, Leibnitz and the Seventeenth-Century Revolution, writes that “the monad ... is nothing but a 1 représentation (in both senses of the French word) of Leibniz’s personality in metaphysical symbols; and there was, under contemporary circumstances, no need 2 to ‘introduce’ this concept apart from ‘propounding’ it. ” It is not clear what Meyer means here except that from the consideration of his own self, in some way Leibniz comes to his concept of simple substance, or monad. Herbert Carr, in an even earlier work, notes that Leibniz held that “the only real unities in nature are formal, not material. ... [and] [f]or a long time Leibniz was content to call the formal unities or substantial forms he was speaking about, souls. This had the advantage that it referred at once to the fact of experience which supplies the very 3 type of a substantial form, the self or ego. ” Finally, Nicholas Rescher, in his usual forthright manner, states that “[i]n all of Leibniz’s expositions of his philosophy, 4 the human person is the paradigm of a substance.
Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously.