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PURGATORY occupies an important place in our holy religion : it forms one of the principal parts of the work of Jesus Christ, and plays an essential role in the economy of the salvation of man. What then is the work which we, members of the Church, have to do for the souls in Purgatory ? We have to alleviate their sufferings. God has placed in our hands the key of this mysterious prison : it is prayer for the dead, devotion to the souls in Purgatory.
After a week of hearing ghostly noises, a man is visited in his home by the spirit of his mother, dead for three decades. She reproaches him for his dissolute life and begs him to have Masses said in her name. Then she lays her hand on his sleeve, leaving an indelible burn mark, and departs... A Lutheran minister, no believer in Purgatory, is the puzzled recipient of repeated visitations from "demons" who come to him seeking prayer, consolation, and refuge in his little German church. But pity for the poor spirits overcomes the man's skepticism, and he marvels at what kind of departed souls could belong to Christ and yet suffer still... Hungry Souls recounts these stories and many others trustworthy, Church-verified accounts of earthly visitations from the dead in Purgatory. Accompanying these accounts are images from the "Museum of Purgatory" in Rome, which contains relics of encounters with the Holy Souls, including numerous evidences of hand prints burned into clothing and books; burn marks that cannot be explained by natural means or duplicated by artificial ones. Riveting!
Saints both young and bold, The tales of these saints are told here, along with those of many others who, although young, have joined the ranks of the greatest saints: some by dying for their faith, many more by living for it. Their lives of great and simple virtue remind us that "valor does not wait on years," nor does holiness. To live in the love of God, in absolute obedience to His commandments, to practice the noblest Christian virtues, and even to offer our life in sacrifice - we don't have to be grown up.
The lives of over 20 saints and the rich spiritual symbolism surrounding them are explored in this beautiful book. The straightforward text is illustrated with reproductions of great paintings from around the world, making this beautiful book perfect for children and their families. An index of the paintings and a calendar of saint's days are included.
True stories and legends about the saints.
An introduction to the saint who is the inspiration for giving.
Performing Miracles. Facing Wild Lions. Confronting Demons. Transforming the World. From Augustine to Mother Teresa, officially canonized as St. Teresa of Calcutta, discover seventy of the best-known and best-loved saints and read their riveting stories. Meet Joan of Arc, whose transcendent faith compelled her to lead an army when the king’s courage failed. Francis of Assisi, whose gentleness tamed a man-eating wolf. Valentine, a bishop in the time of ancient Rome, who spoke so often of Christ’s love that his saint’s day, February 12, has been associated with courtly love since the Middle Ages. St. Thomas Aquinas, the great teacher. Peter Claver, who cared for hundreds of thousands of people on slave ships after their voyage as captives. And Bernadette, whose vision of Mary instructed her to dig the spring that became the healing waters of Lourdes. Each saint is illustrated in a dramatic and stylized full-color portrait, and included in every entry are the saint’s dates, location, emblems, feast days, and patronage. Taken together, these stories create a rich, inspiring, and entertaining history of faith and courage. For kids age 10 and up. A perfect gift for Confirmation.
I have called the present volume "Legends of Saints and Sinners," which to a certain extent it is; but I mean it for a book of Irish Christian folk-lore. My idea in compiling it has been to give for the first time a collection of genuine Irish folk-lore which might be called "Christian." By this I mean folk-stories and folk-poems which are either entirely founded upon Christian conceptions, or else are so far coloured by them, that they could never have been told-at least in their present shape-had not Christianity established itself in Ireland. Every one of these stories conforms fairly to this standard, except one or two, which I give as necessary corollaries. They are all translations from the Irish. I have found hardly any such stories in English. They were mostly collected by myself from the mouths of native speakers, but three or four of them I have taken from Irish MSS. in my own possession, and a few more were given me by my friends. Not one of these stories was ever translated into English before, with the exception of those which I have taken from my own "Religious Songs of Connacht