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This Book Discusses About 63 Castes And Tribes Of Eastern India Giving Details About The Legends Of The Origins That Each Of Them Believed Carrying Torward Orally From Generation To Generation Besides Of Course Various Social Changes That Took Place During Various Ages.
In Cultural Constellations, Place-Making and Ethnicity in Eastern India, c. 1850-1927, Swarupa Gupta outlines a fresh paradigm moving beyond stereotypical representations of eastern India as a site of ethnic fragmentation. The book traces unities by exploring intersections between (1) cultural constellations; (2) place-making and (3) ethnicity. Centralising place-making, it tells the story of how people made places, mediating caste / religious / linguistic contestations. It offers new meanings of ‘region’ in Eastern Indian and global contexts by showing how an interregional arena comprising Bengal, Assam and Orissa was forged. Using historical tracts, novels, poetry and travelogues, the book argues that commonalities in Eastern India were linked to imaginings of Indian nationhood. The analysis contains interpretive strategies for mediating federalist separatisms and fragmentation in contemporary India.
Scientists discover Y-DNA haplogroups O2a and mt-DNA haplogroup M4a in the Rakhigarhi ancient DNA. These haplogroups are associated with the speakers of Austro-Asiatic languages such as Mundari, Santali and Khasi. These haplogroups and related languages are also present in Southeast Asia. In India, speakers of these languages are currently found mostly in Central and East India. Even though a prominent philologist of Harvard University, Mr. Michael Witzel, has argued the case for a language close to Munda (which he calls para-Mundari) being one of the languages of the erstwhile Indus Valley, a finding of this nature will come as a surprise to most others. So if the genetics do find haplogroups O and M4a in Rakhigarhi, some of our current understanding of Indian history may have to be revised. Tony Joseph in The Hindu, December 23, 2017
A fresh theory on how individuals respond to inequalities occurring within their own communities. This original and insightful study draws on empirical research on the Santal people of Asia, examining power relations within social fields, and the state, to reveal a typology of power practices, and applies these to forced marriage in the West.