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Slavic Myths & Legends is a comprehensive study on myths, folklore and legends of the Slavic people settled in Eastern and Central Europe with a meticulous approach to the spirits and ghouls found in Slavic mythical beliefs. Thorough and comprehensive research covers various aspects of the theme, from stories of spirits of the dead, through folk tales of gods and beings of the households, forests and water, to legends of Slavic gods. The study comprehends the mythology of Slavic people of the Elbe river and the Russians, with a glance at the Baltic mythology.
What happens when religious sites, objects and practices become cultural heritage? What are —religious or secular—sources of expertise and authority that validate and regulate heritage sites, objects and practices? As cultural heritage becomes an increasingly popular and influential frame, these questions arise in diverse and challenging manners. The question who controls, manages, and frames religious heritage, and how, arises with particular urgency. Case studies from Denmark, the Netherlands, Poland, Portugal and the United Kingdom present an analysis of the paradoxes and challenges that arise when religious sites are transformed into heritage.
“This English translation of the original Russian work is thought provoking, challenging the ‘official’ version of what happened” during World War II (Firetrench). The memory of the Second World War on the Eastern Front—still referred to in modern Russia as the Great Patriotic War—is an essential element of Russian identity and history, as alive today as it was in Stalin’s time. It is represented as a defining episode, a positive historical myth that sustains the Russian national idea and unites the majority of Russian citizens. As a result, as Boris Sokolov shows in this powerful and thought-provoking study, the heroic and tragic side of the war is highlighted while the dark side—the incompetent, negligent and even criminal way the war was run—is overlooked. Although almost eighty years have passed since the defeat of Nazi Germany, he demonstrates that many of the fabrications put forward during the war and immediately afterwards persist into the present day. In a sequence of incisive chapters he uncovers the truth about famous wartime episodes that have been consistently misrepresented. His bold reinterpretation should go some way towards dispelling the enduring myths about the Great Patriotic War. It is necessary reading for anyone who is keen to understand how it continues to be distorted in Russia today.
The commemoration of an act of bravery and self-sacrifice in ancient Poland saves the lives of a family two centuries later.
The Great Jewish Cities of Central and Eastern Europe: A Travel Guide and Resource Book to Prague, Warsaw, Cracow, and Budapest is the most comprehensive guidebook covering all aspects of Jewish history and contemporary life in Prague, Warsaw, Cracow, and Budapest. This remarkable book includes detailed histories of the Jews in these cities, walking tours of Jewish districts past and present, intensive descriptions of Jewish sites, fascinating accounts of local Jewish legend and lore, and practical information for Jewish travelers to the region.
The memory of the living and the dead was part of the functioning of monastic and secular communities, dynasties and aristocratic families. The relationship of debitores and fundatores is key to understanding the “mentality” of the era of the formation of Imperium Christianum. The donations made “pro remedio animae nostre et genitoris nostris” indicate the memorial function of transferring the prayer duties of the power elites (or whole groups and communities) to the clergy and illustrate the belief of medieval people in the importance of intercessory prayer. This volume is a memoir of the Piasts and Boleslaw the Brave on the 1000th anniversary of his coronation. It symbolically closes the study of the millennium of the baptism of Poland (966–1966) and opens the study of the early Middle Ages in Poland and Central Europe.
DigiCat presents to you this unique collection, designed and formatted to the highest digital standards and adjusted for readability on all devices. Content: Supernatural Horror in Literature by H. P. Lovecraft Edgar Allan Poe: The Tell-Tale Heart The Murders in the Rue Morgue... Bram Stoker: Dracula The Jewel of Seven Stars... Mary Shelley: Frankenstein The Mortal Immortal... Gaston Leroux: The Phantom of the Opera Washington Irving: The Legend of Sleepy Hollow Rip Van Winkle... H. P. Lovecraft: The Call of Cthulhu The Dunwich Horror... Henry James: The Turn of the Screw... Arthur Conan Doyle: The Hound of the Baskervilles... Robert Louis Stevenson: Strange Case of Dr Jekyll and Mr Hyde... H. G. Wells: The Island of Doctor Moreau Matthew Gregory Lewis: The Monk Ann Radcliffe: The Mysteries of Udolpho Wilkie Collins: The Woman in White The Haunted Hotel The Dead Secret... Charles Dickens: The Mystery of Edwin Drood The Hanged Man's Bride The Haunted House... Oscar Wilde: The Picture of Dorian Gray... Richard Marsh: The Beetle Joseph Sheridan Le Fanu: Carmilla Uncle Silas... Nikolai Gogol: Dead Souls... Rudyard Kipling: The Phantom Rickshaw... James Malcolm Rymer: Sweeney Todd, the Demon Barber of Fleet Street Robert E. Howard: Cthulhu Mythos The Weird Menace Stories... M. R. James: Ghost Stories of an Antiquary A Thin Ghost and Others John Meade Falkner: The Nebuly Coat The Lost Stradivarius Nathaniel Hawthorne: Rappaccini's Daughter The Birth Mark... Lucy Maud Montgomery: The Closed Door The Red Room... Edith Nesbit: The Ebony Frame From the Dead Jane Austen: Northanger Abbey Charlotte Brontë: Jane Eyre Emily Brontë: Wuthering Heights Mary Louisa Molesworth: The Shadow in the Moonlight... John Buchan: The Wind in the Portico Witch Wood Cleveland Moffett: The Mysterious Card Possessed George W. M. Reynolds: Wagner, the Wehr-Wolf Lafcadio Hearn: A Ghost... Jerome K. Jerome: Told After Supper Catherine Crowe: Ghosts and Family Legends H. H. Munro: The Wolves of Cernogratz
On 10 April 2010, Polish President Lech Kaczyński and First Lady Maria Kaczyńska were killed in an airplane crash outside the city of Smolensk in western Russia, where they were flying to commemorate the 70th anniversary of the Soviet massacre of over twenty-one thousand Polish prisoners during the Second World War. Eight days later, the president and his wife were laid to rest beneath the Krakow Cathedral on Wawel Hill, an ancient necropolis of Polish kings and queens and the most prestigious burial site in all of Poland, where only six other meritorious, non-royal national figures have been enshrined since the demise of the Polish monarchy in the late eighteenth century. The decision to bury Lech and Maria Kaczyński in Poland’s highest national pantheon sparked an emotional debate about its symbolic appropriateness and underscored the question of how such burial decisions are actually made. It also raised a whole host of questions about the historical significance and pantheonic function of Wawel—the “bedrock of sacred memory for the Polish nation,” as Stanisław Staszic put it in the early nineteenth century—in modern Polish consciousness. Until now, these questions have received surprisingly little attention beyond Polish historians of Krakow. Here All Is Poland excavates and builds upon the extant scholarly discourse of Wawel to plot the evolution of a pantheonic funeral tradition over two hundred years, thus providing a context and a clue for interpreting the historical significance of the 2010 burial.