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Michael Avioz builds upon his earlier work on Josephus as an exegete, providing a comprehensive study of Josephus' contribution to the crystallization of the Halakha which focuses on the similarities (and dissimilarities) between his work and the tannaitic sources, as well as contemporary Second Temple sources. Avioz begins by providing a clear definition of Halakha, and offering an explanation of methodology and sources. He then examines the structure and contents of the Pentateuch in Josephus' writing, before moving on to more specific coverage of the Decalogue in the work of Josephus and its relation to other laws in the Pentateuch. Further analysis is applied to the laws in the books of Leviticus-Deuteronomy and on laws that appear outside the Pentateuch. Throughout, Avioz makes close comparisons between biblical laws and Josephus' rewriting of them, in order to consider the reasons behind this rewriting and the origins of the texts that Josephus may have had access to in his exegetical work. Avioz is consequently able to draw clear conclusions about the interpretative traditions that Josephus had access to and worked within, and about how he used them in his writing.
The volume consists of 21 essays from an international group of scholars. The volume is broken into two parts: Reading Samuel with the Hebrew Bible, and beyond the Hebrew Bible. Each section will offer readings of portions of the Book of Samuel that engage with other texts. The chapters are arranged in the order of the narrative sequence of Samuel to highlight the way reading with other texts can inform a reading of the Book of Samuel.
The Testimonium Flavianum, a brief passage in Jewish Antiquities by Flavius Josephus (37 - ca. 100 AD), is widely considered the only extant evidence besides the Bible of the historicity of Jesus Christ. In the sixteenth century the authenticity of this passage was challenged by scholars, launching a controversy that has still not been resolved. Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity to Modern Times is a history of this passage and the long-standing debate over its authenticity. Because it may be the most quoted ancient text next to the Bible, this book not only illuminates the history of the Testimonium Flavianum through the ages, but also the general development of historical criticism in the Western World.
One of the most central figures in monotheistic traditions is King David. The volume takes a new, critical look at the process of biblical creation and exegetical transformation of this character in the intertwined words of Judaism, Christianity and Islam.
The book, "" Antiquities of the Jews; Book - I "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.
Preface -- Abbreviations -- Introduction -- Chapter 1: The Laws of Exodus in Josephus -- Chapter 2: The Laws of Leviticus in Josephus' Writings -- Chapter 3: The Laws of the Book of Numbers in Josephus -- Chapter 4: The Laws of Deuteronomy in Josephus -- Chapter 5: Juxtaposition in Josephus' Rewriting of the Laws -- Chapter 6: Reasons for the Commandments in Josephus' Writings -- Chapter 7: Josephus' Perspective on Defining Moses as a Lawgiver or Mediator -- Chapter 8: Was Josephus Influenced by Roman Law? -- Conclusions -- Bibliography -- Index.
Recent studies highlight the character of Deuteronomy's laws of public officials (Deut. 16.18-18.22) as the first draft for a constitutional government of the future. Sarah Pearce explores what these laws meant for Jewish interpreters and their communities in the Second Temple period. Her focus is on the reception and transformation of Deuteronomy's laws on the organisation of justice (Deut. 16.18-17.13): the appointment of local judiciaries; the authority and function of the central court; and the prohibition of single testimony. The author offers a detailed commentary on these laws in sources including the Masoretic Text, the Samaritan Pentateuch, Greek Deuteronomy, the Books of Chronicles, the Temple Scroll, the Damascus Document, Philo of Alexandria, and Josephus. Her aim is to understand the ancient interpreters of Deuteronomy, first and foremost, in their own terms and their own contexts.
Slightly revised version of the authoor's thesis (Ph.D.)--Groningen, Netherlands, 2009.
"Updated text and new maps bring this standard introduction up to date . . . "Throughout Christian history, the works of Josephus have been mined for the light they shed on the world of the New Testament. Josephus tells us about the Herodian family, the temple, the Pharisees, the Sadducees, and the Essenes. He mentions James the brother of Jesus, John the Baptist, and even Jesus himself. In "Josephus and the New Testament, "an internationally acknowledged authority on Josephus introduces this first-century Jewish historian to readers who want to begin to explore his witness to environment in which early Judaism and Christianity took shape.
These twenty studies ask whether changes in different fields of ancient Jewish culture were caused by the destruction of the Second Temple in 70 CE, what changed for other reasons, and what did not change despite that event.