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Phares (political science, Florida Atlantic U.) examines the historical roots and emergence of Lebanese Christian nationalism, challenging the current state of Lebanese studies. He demonstrates the intellectual integrity of the Lebanese Christians' claims, and documents the deterioration of the political and military resistance and the loss of the Christian enclave. Includes numerous bandw maps, and an extensive listing of books, articles, periodicals, news media, radio programs, and documents in English, French, and Arabic. Annotation copyright by Book News, Inc., Portland, OR
Annotation By providing a new framework for understanding Shi'ite national politics in Lebanon, Roschanack Shaery-Eisenlohr recasts the relationship between religion and nationalism in the Middle East
"The question of belonging has formed the basis of the political, religious and cultural tensions in Lebanon, to the point that sectarian conflict on the country's future contributed significantly to the outbreak of civil war in 1975. This book focuses on the development of the Phoenician-Lebanese movement that struggled against the hegemonic status of Arabic language and culture. The Phoenician-Lebanese were a predominantly Maronite Christian group who attempted to remove themselves from the Muslim and Arab world throughout the twentieth century. Their demands for self-definition as a nation and their desire to establish their own culture were rooted in the concept of their ancient Phoenician past. Basilius Bawardi examines four prominent authors who formed the basis on which all engaged so-called Phoenician literature was built: Sharl Qurm, Sa'id 'Aql, Mayy Murr and Muris 'Awwad. The literary corpus of these writers was a critical component of the political activity that strove to distinguish the native Lebanese inhabitants from their Arab-Muslim neighbours. Studying these authors' works in both a literary and historical way, Bawardi shows how language was used to promote a specific political agenda and identifies the strong connections between language, literature and nation building. As well as revealing the nationalist struggle as it emerges in prose and poetry, the book discusses the history and formation of modern day Lebanon and why language and literature are so crucial for members of a national minority."--Bloomsbury Publishing.
In this fascinating study, Carol Hakim presents a new and original narrative on the origins of the Lebanese national idea. Hakim’s study reconsiders conventional accounts that locate the origins of Lebanese nationalism in a distant legendary past and then trace its evolution in a linear and gradual manner. She argues that while some of the ideas and historical myths at the core of Lebanese nationalism appeared by the mid-nineteenth century, a coherent popular nationalist ideology and movement emerged only with the establishment of the Lebanese state in 1920. Hakim reconstructs the complex process that led to the appearance of fluid national ideals among members of the clerical and secular Lebanese elite, and follows the fluctuations and variations of these ideals up until the establishment of a Lebanese state. The book is an essential read for anyone interested in the evolution of nationalism in the Middle East and beyond.
Even up to the eve of the civil war, some observers saw the Lebanese system as essentially stable, and exhibiting some of the virtues of liberty and pluralism which had been commended by the French traveller de Volney a century before. But for others its structure was so seriously flawed as to be resolved only by revolution. The civil war resulted ultimately from a conglomeration of interdependent factors – the religious conflict of Christian and Shi’a Muslim, the social divisions exemplified in the ‘Belt of Misery’ around Beirut, and the ethnic frictions between the Arab host culture and the Occidentalised Maronites. This book, first published in 1980, is a lively and incisive study of one of the most ravaged countries of this generation.