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Building on long-time research and extensive interviews, this ground-breaking study offers a portrait of pentecostal / charismatic immigrants from the global South who do not define themselves as victims but as expatriate agents with a calling to change Europe.
The evangelical Mongolian church has experienced significant growth since the country opened to the world in 1990. Despite the growth and emergence of the evangelical church in Mongolia, relatively little has been written on the church from the perspective of the leaders themselves. This ethnographic study seeks to express the experience of male, evangelical, Mongolian church leaders in their own words. The book focuses specifically on the leaders' experiences of conversion, discipleship, navigation of Mongolian culture and traditions, and theological education. Readers will hear from evangelical church leaders why they became Christians and what their experience with discipleship was like for them. The issue of contextualization for evangelical Christians is also a central focus. In particular, the translation of the term for God in Mongolian and the perspective of the church leaders are explored. This book will be of interest to those exploring Christianity in Asia and post-socialist contexts as well as seeking to better understand contemporary Mongolian culture.
This close look at what the Lord is doing to spread the gospel highlights the key scriptural principles that help Christians reach out in love to share the gospel in their own community.
Divided into five components of teaching interreligious encounters--Theory, Design, Textual Analysis, Practice, and Formation--this volume guides both new teachers and seasoned scholars in addressing the sometimes challenging questions raised by contact between divergent faiths.
Scott Sernau’s clear writing and vivid examples help readers to understand their role as global citizens. Part one begins with the challenges of inequality in life chances, wages and work, and gender and education; inequality lies at the heart of many global problems. Part two focuses on conflict and violence—from crime to politics, terrorism to war—with an emphasis on connections of violence to social justice and human rights. Part three looks at sustainability and the problems of urbanization, crowding, and environmental destruction. Each chapter begins with a “Global Encounters” vignette that provides examples of college students encountering striking situations and being asked to think about broader implications. Though people across the globe lead seemingly very different lives, the author emphasizes interconnectedness, with discussions of the local–global connection. Chapters explore social problems by considering key theories, both classical and contemporary, and by providing enough history to understand the background of contemporary issues. The book’s approach is both multinational and multidisciplinary. Chapters conclude with positive possibilities for global change. While problems are substantial, many people are working to make a difference, and this book offers an invitation to participate. In addition to “Key Ideas” and “For Review and Discussion,” every chapter concludes with “Making Connections” that offers reliable websites for more information and “Making a Difference,” which provides options for involvement. These sections can form the basis for assignments, for further study, or for class or group projects.
The Bloomsbury Handbook of Religious Education in the Global South presents new comparative perspectives on Religious Education (RE) across the Global South. Including 23 chapters written by scholars from the Global North and South, this is the first authoritative reference work on the subject. The handbook is thematically organised into seven sections. The first three sections deal with provision, response to changes in contemporary society, and decolonizing RE. The next four sections explore young people and RE, perspectives on teachers, RE in higher education, and finally, challenges and opportunities for RE. The term 'Global South' is used here primarily to signify the deep economic divide with the Global North, but the concept is also examined in historical, geographical, political, social and cultural terms, including the indelible influence of religion in all four broadly defined regions. Exploring RE from local, cross-national as well as regional and sub-regional perspectives, the handbook examines RE from its diverse past, present realities, and envisioned future revealing not only tensions, contestations, injustices and inequalities of power, but importantly, how inclusive forms of RE can help solve these problems.
Christianity has transformed many times in its 2,000-year history, from its roots in the Middle East to its presence around the world today. From the mid-twentieth century onward the presence of Christianity has increased dramatically in Asia, Africa, and Latin America, and the majority of the world’s Christians are now nonwhite and non-Western. The Encyclopedia of Christianity in the Global South traces both the historical evolution and contemporary themes in Christianity in more than 150 countries and regions. The volumes include maps, images, and a detailed timeline of key events. The phrases “Global Christianity” and “World Christianity” are inadequate to convey the complexity of the countries and regions involved—this encyclopedia, with its more than 500 entries, aims to offer rich perspectives on the varieties of Christianity where it is growing, how the spread of Christianity shapes the faith in various regions, and how the faith is changing worldwide.
In 1974 nearly 3,000 evangelicals from 150 nations met at the Lausanne Congress on World Evangelization. Amidst this cosmopolitan setting — and in front of the most important white evangelical leaders of the United States — members of the Latin American Theological Fraternity spoke out against the American Church. Fiery speeches by Ecuadorian René Padilla and Peruvian Samuel Escobar revealed a global weariness with what they described as an American style of coldly efficient mission wedded to a myopic, right-leaning politics. Their bold critiques electrified Christians from around the world. The dramatic growth of Christianity around the world in the last century has shifted the balance of power within the faith away from traditional strongholds in Europe and the United States. To be sure, evangelical populists who voted for Donald Trump have resisted certain global pressures, and Western missionaries have carried Christian Americanism abroad. But the line of influence has also run the other way. David R. Swartz demonstrates that evangelicals in the Global South spoke back to American evangelicals on matters of race, imperialism, theology, sexuality, and social justice. From the left, they pushed for racial egalitarianism, ecumenism, and more substantial development efforts. From the right, they advocated for a conservative sexual ethic grounded in postcolonial logic. As Christian immigration to the United States burgeoned in the wake of the Immigration Act of 1965, global evangelicals forced many American Christians to think more critically about their own assumptions. The United States is just one node of a sprawling global network that includes Korea, India, Switzerland, the Philippines, Guatemala, Uganda, and Thailand. Telling stories of resistance, accommodation, and cooperation, Swartz shows that evangelical networks not only go out to, but also come from, the ends of the earth.
When author and theologian John P. Burgess first travelled to Russia, he was hoping to expand his theological horizons and explore the rebirth of the Orthodox Church since the fall of Communism. But what he found changed some fundamental assumptions about his own tradition of North American Protestantism. In this book, Burgess asks how an encounter with Orthodoxy can help Protestants better see both strengths and weaknesses of their own tradition. In a time in which North American Protestantism is in declinemembership has now fallen to below 50% of the populationRussian Orthodoxy can help Protestants rethink the ways in which they worship, teach, and spread the gospel. Burgess considers Orthodox rituals, icons, saints and miracles, monastic life, and Eucharistic theology and practice. He then explores whether and how Protestants can use elements of Orthodoxy to reform church life.