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This study provides a survey of Japanese house church leaders, coupled with sociological analysis of leadership patterns in Japan focused primarily on the leadership of voluntary organisations and a historical review of house church movements, to determine the form and function of leaders and leadership within these movements. The key findings were that leadership is a function and not a role, is often coterminous with disciple-making, and can be characterized primary in terms of the maintainance of group cohesion.
Since the beginning of missionary efforts in Japan in the sixteenth century, the Japanese church has experienced periods of quiet flourishing and periods of intense persecution. Arguably, however, it has never managed to take root as a truly indigenous church-despite great effort toward that aim. In Multiplying Churches in Japanese Soil, John Mehn asks the question: Why? What factors have contributed to the Japanese remaining largely unreached? Mehn examines the current state of affairs and then, with some careful analysis and case study, delves into effective models and leadership for planting churches in Japan that not only grow, but are also equipped to reproduce and multiply. Within these pages, discover mission strategy, kingdom perspective, and hope for the church in Japanese soil.
Meticulously researched and drawing on original source materials written in eight different languages, this study fills a lacuna in the historiography of Christianity in Japan, which up to now has paid little or no attention to the experience of women. Focusing on the century between the introduction of Christianity in Japan by Portuguese Jesuit missionaries in 1549 and the Japanese government's commitment to the eradication of Christianity in the mid-seventeenth century, this book outlines how women provided crucial leadership in the spread, nurture, and maintenance of the faith through various apostolic ministries. The author's research on the religious backgrounds of women from different schools of late medieval Japanese Shinto-Buddhism sheds light on individual women's choices to embrace or reject the Reformed Catholicism of the Jesuits, and explores the continuity and discontinuity of their religious expressions. The book is divided into four sections devoted to an in-depth study of different types of apostolates: nuns (women who took up monastic vocations), witches (the women leaders of the Shinto-Buddhist tradition who resisted Jesuit teachings), catechists (women who engaged in ministries of persuasion and conversion), and sisters (women devoted to missions of mercy). Analyzing primary sources including Jesuit histories, letters and reports, especially Luís Fróis' História de Japão, hagiography and family chronicles, each section provides a broad understanding of how these women, in the context of misogynistic society and theology, utilized resources from their traditional religions to new Christian adaptations and specific religio-social issues, creating unique hybrids of Catholicism and Buddhism. The inclusion of Portuguese, Spanish, Italian, and Japanese texts, many available for the first time in English, and the dramatic conclusion that women were largely responsible for the trajectory of Christianity in early modern Japan, makes this book an essential reading for scholars of women's history, religious history, history of Christianity, and Asian history.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
This book offers a unique historical documentation of the development of the ambitious religious entrepreneurism by leaders of the Early Rain church (and later Western China Presbytery leadership), in an effort to gain social influence in China through local institution-building and global public image management. It unravels the social processes of how this Christian community with a public image of defending religious freedom in China was undermined by an internal loss of moral authority. Based on publicly available texts from Chinese social media that aren’t readily available in the West as well as in-depth interviews, it is framed by existing scholarship in social theories of the public sphere, charismatic domination in social transition, and the role of power in organizational behaviour. These churches’ stories show how Christianity, which has long been politically marginalized in communist China, has not only adapted and challenged the socio-political status quo, but how it was also ironically shaped by the political culture. This is an insightful and critical ethnographic study of one of modern China’s most famous house churches. As such, it will be of great interest to scholars of Religion in China as well as those working in Religious Studies, Asian studies, Chinese studies, and Mission Studies more generally.
Why don't Japanese people become Christians? Miyake brings a pastor's heart and a researcher's mind to a question that has been asked many times in Christian mission. After reviewing Japanese social and religious life and evaluating the history of mission strategies so far, he highlights two key ways that Japanese people relate to religion: first, they look for a sense of belonging to a community, and second they receive religious truth through first-hand experience rather than through abstract doctrine. From this basis he develops a new strategy for churches to reach out into Japanese community.
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