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Ali Mardan bey Topchibashov was a prominent politician, who played a crucial role in the history of Azerbaijan. One of the most striking personalities in the history of Azerbaijan, the founder of liberal ideas, and the first President of the Republic of Azerbaijan, he led the Muslim faction in the first Russian Duma and the Union of Muslims of Russia and was a central figure of the Caucasian émigrés in Europe. This book analyses and presents the life of the first independent Azerbaijani political leaders. Based on extensive research from archives in Azerbaijan, France, Georgia, Russia (Moscow and Kazan) and the UK, some of which are newly accessible, it traces the political personality of Topchibashov as one of the largest Muslim leaders and founder of the Azerbaijan Republic. At the same time, it offers insights into the history of the formation and creation of the national consciousness of the Russian Muslims and tracks the challenges in the national and religious policy of the Imperial administration of the Soviet Union. The author sheds light on the significant problems of the Russian Empire (nationalities specifically) and global movements such as the post-World War I settlement and the difficulties of the many non-Russian groups that declared independence after the Bolshevik rise of power. Filling a lacuna in modern Azerbaijan history, this book will be of interest to academics working on Russian, Soviet, South Caucasus and Central Asian History, in particular Russian Empire, Muslim nations, and nationalism in Central Asia and the Caucasus.
Ali Mardan bey Topchibashov was a prominent politician, who played a crucial role in the history of Azerbaijan. One of the most striking personalities in the history of Azerbaijan, the founder of liberal ideas, and the first President of the Republic of Azerbaijan, he led the Muslim faction in the first Russian Duma and the Union of Muslims of Russia and was a central figure of the Caucasian émigrés in Europe. This book analyses and presents the life of the first independent Azerbaijani political leaders. Based on extensive research from archives in Azerbaijan, France, Georgia, Russia (Moscow and Kazan) and the UK, some of which are newly accessible, it traces the political personality of Topchibashov as one of the largest Muslim leaders and founder of the Azerbaijan Republic. At the same time, it offers insights into the history of the formation and creation of the national consciousness of the Russian Muslims and tracks the challenges in the national and religious policy of the Imperial administration of the Soviet Union. The author sheds light on the significant problems of the Russian Empire (nationalities specifically) and global movements such as the post-World War I settlement and the difficulties of the many non-Russian groups that declared independence after the Bolshevik rise of power. Filling a lacuna in modern Azerbaijan history, this book will be of interest to academics working on Russian, Soviet, South Caucasus and Central Asian History, in particular Russian Empire, Muslim nations, and nationalism in Central Asia and the Caucasus.
Published in association with the Stockholm International Peace Research Institute.
On February 25, 1956, Soviet leader Nikita S. Khrushchev delivered the so-called “secret speech” in the Twentieth Party Congress of the CPSU in which he denounced Stalin’s transgressions and the cult of personality around the deceased dictator. Replete with sharp criticism of the Terror of the late 1930s, the unpreparedness of the USSR for the Nazi invasion, numerous wartime blunders, and the deportation of various nationalities, the speech reverberated throughout the subordinate Soviet republics. For republics such as Azerbaijan, the speech was an unmistakable signal to readjust the entire political orientation and figure out ways to redefine governance in post-Stalin era. Previously frozen under the mortal threat of Stalinist persecution, various forms of national self-expression began to experience rapid revival under the Khrushchev thaw. Encouraged by the winds of change at the Center, the Azeris cautiously began to reclaim possession of their administrative domain. Among other local initiatives, the declaration of the Azerbaijani language as the official language was one step that stood out in its audacity, for it was not pre-arranged with the Kremlin and defied the modus operandi of the Soviet leadership. Somewhat reformist in his intentions yet ignorant of the non-Slavic peripheries, Mr. Khrushchev had not foreseen the scenarios that would unfold as a result of its new tone and the developments that would come to be interpreted as the rise of nationalism in the republics. Jamil Hasanli’s research on 1950s’ Azerbaijan sheds light on this watershed period in Soviet history while also furnishing the reader with a greater understanding of the root causes of the dissolution of the USSR.
The first comprehensive account of Azerbaijan's rich and tumultuous history up to the present time.
Azerbaijan, a small post-Soviet republic located on the western shore of the Caspian Sea, has outsized importance becaus of its strategic location at the corssroads of Europe and Asia, its oil resources, and
The Armenian-Azerbaijani conflict for control of the mountainous territory of Nagorny Karabakh is the longest-running dispute in post-Soviet Eurasia. Laurence Broers shows how more than 20 years of dynamic territorial politics, shifting power relations, international diffusion and unsuccessful mediation efforts have contributed to the resilience of this stubbornly unresolved dispute. Looking beyond tabloid tropes of 'frozen conflict' or 'Russian land-grab', Broers unpacks the unresolved territorial issues of the 1990s and the strategic rivalry that has built up around them since.
Nested Nationalism is a study of the politics and practices of managing national minority identifications, rights, and communities in the Soviet Union and the personal and political consequences of such efforts. Titular nationalities that had republics named after them in the USSR were comparatively privileged within the boundaries of "their" republics, but they still often chafed both at Moscow's influence over republican affairs and at broader Russian hegemony across the Soviet Union. Meanwhile, members of nontitular communities frequently complained that nationalist republican leaders sought to build titular nations on the back of minority assimilation and erasure. Drawing on extensive archival and oral history research conducted in Armenia, Azerbaijan, Dagestan, Georgia, and Moscow, Krista A. Goff argues that Soviet nationality policies produced recursive, nested relationships between majority and minority nationalisms and national identifications in the USSR. Goff pays particular attention to how these asymmetries of power played out in minority communities, following them from Azerbaijan to Georgia, Dagestan, and Iran in pursuit of the national ideas, identifications, and histories that were layered across internal and international borders. What mechanisms supported cultural development and minority identifications in communities subjected to assimilationist politics? How did separatist movements coalesce among nontitular minority activists? And how does this historicization help us to understand the tenuous space occupied by minorities in nationalizing states across contemporary Eurasia? Ranging from the early days of Soviet power to post-Soviet ethnic conflicts, Nested Nationalism explains how Soviet-era experiences and policies continue to shape interethnic relationships and expectations today.
This book develops the concept of affective nationalism - the banal affirmation of the national emerging in moments of encounter between different bodies and objects. Based on eight months of ethnographic field work, conducted between 2012 and 2014 in Azerbaijan, the book examines the ways in which moments of bodily encounter perpetuate banal enactments and experiences of national belonging and alienation. The book advances scholarship on nationalism and affect by suggesting to study nationalisms not as given, but as potential and emergent experiences of differently positioned bodies in a world divided into nations.