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1789-1795 were years of revolutionary drama in France—of struggle protest, war-fever, exasperation, terror, ambition and bloodshed. Few of the many who are remembered from the time were great men, but they lived under the microscope of great times, which gave to their most insignificant qualities portentous proportions. Perhaps, too, their age and country encouraged variety and extravagance of character, few there are few periods of history so rich in personalities. Of the eleven men chosen by J. M. Thompson for study, only three (Sieyès, Lafayette and Dumouriez) survived the Revolution, and lived to see its cynical apotheosis in the Napoleonic Empire. Of the others, Mirabeau died in 1791 and Louvet in 1797, while the remainder—Brissot, Marat, Danton, Fabre, Robespierre and St. Just—were murdered, executed or put to death. J. M. Thompson writes in his introduction, ‘But to all of them the Revolution was an overwhelming experience. What did they do in it? What did they think of it? Let us see.’
Eleven men who played prominent parts in the revolutionary drama including Sieyes, Mirabeau, Lafayette, Brissot, Louvet, Danton, and others.
In this miraculously compressed, incisive book David Andress argues that it was the peasantry of France who made and defended the Revolution of 1789. That the peasant revolution benefitted far more people, in more far reaching ways, than the revolution of lawyerly elites and urban radicals that has dominated our view of the revolutionary period. History has paid more attention to Robespierre, Danton and Bonaparte than it has to the millions of French peasants who were the first to rise up in 1789, and the most ardent in defending changes in land ownership and political rights. 'Those furthest from the center rarely get their fair share of the light', Andress writes, and the peasants were patronized, reviled and often persecuted by urban elites for not following their lead. Andress's book reveals a rural world of conscious, hard-working people and their struggles to defend their ways of life and improve the lives of their children and communities.
This book argues that the introduction of popular sovereignty as the basis for government in France facilitated a dramatic transformation in international law in the eighteenth century.
The 115,000 priests on French territory in 1789 belonged to an evolving tradition of priesthood. The challenge of making sense of the Christian tradition can be formidable in any era, but this was especially true for those priests required at the very beginning of 1791 to take an oath of loyalty to the new government—and thereby accept the religious reforms promoted in a new Civil Constitution of the Clergy. More than half did so at the beginning, and those who were subsequently consecrated bishops became the new official hierarchy of France. In Priests of the French Revolution, Joseph Byrnes shows how these priests and bishops who embraced the Revolution creatively followed or destructively rejected traditional versions of priestly ministry. Their writings, public testimony, and recorded private confidences furnish the story of a national Catholic church. This is a history of the religious attitudes and psychological experiences underpinning the behavior of representative bishops and priests. Byrnes plays individual ideologies against group action, and religious teachings against political action, to produce a balanced story of saints and renegades within a Catholic tradition.
The French Revolution, politics and the modern nation -- French and the civilizing mission -- Paris and magnetic appeal -- France stirs up the melting pot -- France hurtles into the future.
A biography of Georges-Jacques Danton, a leading French revolutionary—from his rural upbringing to his death five years after the storming of the Bastille. One of the Western world’s most epic uprisings, the French Revolution ended a monarchy that had ruled for almost a thousand years. Georges-Jacques Danton was the driving force behind it. Now David Lawday, author of Napoleon’s Master, reveals the larger-than-life figure who joined the fray at the storming of the Bastille in 1789 and was dead five years later. To hear Danton speak, his booming voice a roll of thunder, excited bourgeois reformers and the street alike; his impassioned speeches, often hours long, drove the sans-culottes to action and kept the Revolution alive. But as the newly appointed Minister of Justice, Danton struggled to steer the increasingly divided Revolutionary government. Working tirelessly to halt the bloodshed of Robespierre’s terror, he ultimately became another of its victims. True to form, Danton did not go easily to the guillotine; at his trial, he defended himself with such vehemence that the tribunal convicted him before he could rally the crowd in his favor. In vivid, almost novelistic prose, Lawday leads us from Danton’s humble roots to the streets of revolutionary Paris, where this political legend acted on the stage of the revolution that altered Western civilization. “A gripping story, beautifully told . . . Danton was a headstrong firebrand, a swashbuckling political showman with a prodigious memory, whose spectacular oratory held audiences in thrall.” —The Economist
How the Radical Enlightenment inspired and shaped the French Revolution Historians of the French Revolution used to take for granted what was also obvious to its contemporary observers—that the Revolution was shaped by the radical ideas of the Enlightenment. Yet in recent decades, scholars have argued that the Revolution was brought about by social forces, politics, economics, or culture—almost anything but abstract notions like liberty or equality. In Revolutionary Ideas, one of the world's leading historians of the Enlightenment restores the Revolution’s intellectual history to its rightful central role. Drawing widely on primary sources, Jonathan Israel shows how the Revolution was set in motion by radical eighteenth-century doctrines, how these ideas divided revolutionary leaders into vehemently opposed ideological blocs, and how these clashes drove the turning points of the Revolution. In this compelling account, the French Revolution stands once again as a culmination of the emancipatory and democratic ideals of the Enlightenment. That it ended in the Terror represented a betrayal of those ideas—not their fulfillment.