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In The Lay Saint, Mary Harvey Doyno investigates the phenomenon of saintly cults that formed around pious merchants, artisans, midwives, domestic servants, and others in the medieval communes of northern and central Italy. Drawing on a wide array of sources—vitae documenting their saintly lives and legends, miracle books, religious art, and communal records—Doyno uses the rise of and tensions surrounding these civic cults to explore medieval notions of lay religiosity, charismatic power, civic identity, and the church's authority in this period. Although claims about laymen's and laywomen's miraculous abilities challenged the church's expanding political and spiritual dominion, both papal and civic authorities, Doyno finds, vigorously promoted their cults. She shows that this support was neither a simple reflection of the extraordinary lay religious zeal that marked late medieval urban life nor of the Church's recognition of that enthusiasm. Rather, the history of lay saints' cults powerfully illustrates the extent to which lay Christians embraced the vita apostolic—the ideal way of life as modeled by the Apostles—and of the church's efforts to restrain and manage such claims.
Everyone has dreams and goals that they want to achieve, but the foremost and overarching goal for every catholic, and the only one that brings true happiness, should be to become a saint and enjoy the Beatific Vision. It is a momentous task that can often seem overwhelming and unattainable. Indeed, without the aid of grace it is impossible. But confident hope can be placed in God that He will always provide the grace necessary to accomplish such a feat. The saints in this volume are evidence of this fact and serve as role models for cooperation with the action of God’s grace. Within this volume are fifty eight saints who achieved holiness as husbands, wives, parents, or youth. Some lived in marital bliss with never a quarrel; others suffered greatly at the hands of their spouse, and many became saints while still at a tender young age. Each of these saints have qualities to be emulated in living as a member of a family, whether patience is needed in bearing with the faults of a spouse or temperance is needed to check a natural inclination to anger.
A monumental Lives of the Saints: people who lived and died as laymen and laywomen. No priests, nuns or monks here--people who often had to overcome incredible difficulties to achieve holiness or who had committed outrageous sins prior to their conversions. Fully indexed by topic. Purposely written to inspire and encourage lay people today. Unique in Catholic literature! 800 pgs 192 Illus, PB
From inside the Vatican, the book that became a modern classic on sainthood in the Catholic Church. Working from church documents, Kenneth Woodward shows how saint-makers decide who is worthy of the church's highest honor. He describes the investigations into lives of candidates, explains how claims for miracles are approved or rejected, and reveals the role politics -- papal and secular -- plays in the ultimate decision. From his examination of such controversial candidates as Archbishop Oscar Romero of El Salvador and Edith Stein, a Jewish philosopher who became a nun and was gassed at Auschwitz, to his insights into the changes Pope John Paul II has instituted, Woodward opens the door on a 2,000-year-old tradition.
“These are the footprints that the saints on ascending to heaven left behind upon our earth, in order that we, following after, might attain to the same reward.” —The Venerable Bede In Lay Saints: Ascetics and Penitents, Joan Carroll Cruz guides you through the lives of fifty-eight lay men and women who achieved the heights of sanctity. These inspiring biographies present saints who seemed destined for sainthood, as well as those who led sinful lives prior to a conversion of heart. Find a role model from among these saints as Joan Carroll Cruz explores: -the acts of charity that you can imitate -ascetical practices that lead us closer to God -stories of conversion -effective acts of penance to atone for prior sins -the stories of pilgrims who spent their lives searching for closer union with God Both those who have just begun their spiritual journey and those well advanced on the road to perfection will find a saint to help them take that next step closer to God. Through their examples, these saints will inspire ever-greater acts of charity and remind sinners that there is yet hope for salvation.
In The Lay Saint, Mary Harvey Doyno investigates the phenomenon of saintly cults that formed around pious merchants, artisans, midwives, domestic servants, and others in the medieval communes of northern and central Italy. Drawing on a wide array of sources—vitae documenting their saintly lives and legends, miracle books, religious art, and communal records—Doyno uses the rise of and tensions surrounding these civic cults to explore medieval notions of lay religiosity, charismatic power, civic identity, and the church's authority in this period. Although claims about laymen's and laywomen's miraculous abilities challenged the church's expanding political and spiritual dominion, both papal and civic authorities, Doyno finds, vigorously promoted their cults. She shows that this support was neither a simple reflection of the extraordinary lay religious zeal that marked late medieval urban life nor of the Church's recognition of that enthusiasm. Rather, the history of lay saints' cults powerfully illustrates the extent to which lay Christians embraced the vita apostolic—the ideal way of life as modeled by the Apostles—and of the church's efforts to restrain and manage such claims.
In Lay Saints: The Noble and the Humble, Joan Carroll Cruz guides you through the lives of sixty-one lay men and women who achieved the heights of sanctity."
The brief biographies in this unique work will encourage husbands and wives everywhere to strive for greater holiness in their marriages and to take pride in their peers who did so before them and are now listed in the roster of the saints.
In Lay Saints: Martyrs, Joan Carroll Cruz guides you through the lives of seventy-three lay men and women who achieved the heights of sanctity. These inspiring biographies present martyrs who displayed extraordinary fortitude in holding fast to their faith in the midst of great persecution.
Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.