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"Law and Laughter" is a historical novel by the duo of George A. Morton and D. Macleod Malloch, on the subject of humor as exhibited by the members of the Bar and Bench. In what is often a serious, perhaps even grim profession, the two have nonetheless managed to highlight numerous witty remarks made by and to such eminent legal practitioners, both in court and outside court, as the Lord Chancellors of England Sir Thomas More, Lord Alexander Wedderburn, Lord Edward Thurlow, John Scott, and the Chief Justice William Murray.
It is a self-development book that is made up of two things: 'Words is a seed' and laughter is happiness. Because dreams are built up through words and happy energy is created through laughter, it is that if you do words and laughter every day, you can live a successful life and you can enjoy a happy life. A word has power, dreams, and life, so he must say good things and say something positive. It tells you that you can accomplish what you dream by adding your own feelings and wish adding "hahaha" laughter energy, and you can go toward your goal through laughter energy.
Stalin's reign of terror was not all doom and gloom, much of it was (meant to be) funny! Tracing the development of official humour, satire, and comedy, Dobrenko and Jonsson-Skradol do away with the idea that all humour in the USSR was subversive, instead exploring why laughter was a core component to the survival of the Soviet regime.
Towards the end of the twelfth century, powerful images of laughing kings and saints began to appear in texts circulating at the English royal court. At the same time, contemporaries began celebrating the wit, humour, and laughter of King Henry II (r.1154-89) and his martyred Archbishop of Canterbury, Saint Thomas Becket (d.1170). Taking a broad genealogical approach, Laughter and Power in the Twelfth Century traces the emergence of this powerful laughter through an immersive study of medieval intellectual, literary, social, religious, and political debates. Focusing on a cultural renaissance in England, the study situates laughter at the heart of the defining transformations of the second half of the 1100s. With an expansive survey of theological and literary texts, bringing a range of unedited manuscript material to light in the process, Peter J. A. Jones exposes how twelfth-century writers came to connect laughter with spiritual transcendence and justice, and how this connection gave humour a unique political and spiritual power in both text and action. Ultimately, Jones argues that England's popular images of laughing kings and saints effectively reinstated a sublime charismatic authority, something truly rebellious at a moment in history when bureaucracy and codification were first coming to dominate European political life.
Uncovering an archive of laughter, from the forbidden giggle to the explosive guffaw. Most of our theories of laughter are not concerned with laughter. Rather, their focus is the laughable object, whether conceived of as the comic, the humorous, jokes, the grotesque, the ridiculous, or the ludicrous. In Laughter, Anca Parvulescu proposes a return to the materiality of the burst of laughter itself. She sets out to uncover an archive of laughter, inviting us to follow its rhythms and listen to its tones. Historically, laughter—especially the passionate burst of laughter—has often been a faux pas. Manuals for conduct, abetted by philosophical treatises and literary and visual texts, warned against it, offering special injunctions to ladies to avoid jollity that was too boisterous. Returning laughter to the history of the passions, Parvulescu anchors it at the point where the history of the grimacing face meets the history of noise. In the civilizing process that leads to laughter's “falling into disrepute,” as Nietzsche famously put it, we can see the formless, contorted face in laughter being slowly corrected into a calm, social smile. How did the twentieth century laugh? Parvulescu points to a gallery of twentieth-century laughers and friends of laughter, arguing that it is through Georges Bataille that the century laughed its most distinct laugh. In Bataille's wake, laughter becomes the passion at the heart of poststructuralism. Looking back at the century from this vantage point, Parvulescu revisits four of its most challenging projects: modernism, the philosophical avant-gardes, feminism, and cinema. The result is an overview of the twentieth century as seen through the laughs that burst at some of its most convoluted junctures.
“Bravo! I’ll say nothing funny about it, for it is a superior piece of work.” —P. J. O’Rourke “F. H. Buckley’s The Morality of Laughter is at once a humorous look at serious matters and a serious book about humor.” —Crisis Magazine “Buckley has written a . ne and funny book that will be read with pleasure and instruction.” —First Things “. . . written elegantly and often wittily. . . .” —National Post “. . . a fascinating philosophical exposition of laughter. . . .” —National Review “. . . at once a wise and highly amusing book.” —Wall Street Journal Online “. . . a useful reminder that a cheery society is a healthy one.” —Weekly Standard
Imagine a workplace and workspace where everyone is happy. Stress is reduced in your co-workers. Sickdays are less frequent. Earnings are going up. Everyone has more energy for work, and in their off-hours. This is all possible when you incorporate laughter as a daily routine at work. Not laughing at someone, or because of something funny. But laughing, because it promotes a natural state of balance, contentment and happiness. In this book you will see how this is achieved, and what you need to do to experience the same. The books has a number of tests, exercises and things for you to ponder and savor.