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culture.--Kevin N. York-Simmons, Georgia Gwinnett College "Journal of the Society of Christian Ethics"
This anthology gathers the work of three generations of Latina/o theologians and philosopher who have taken up the task of decolonizing epistemology by transforming their respective disciplines from the standpoint liberation thought and of what has been called the "decolonial turn" in social theory, theology, and philosophy. At the heart of this collection is the unveiling of subjugated knowledge elaborated by Latina/o scholars who take seriously their social location and that of their communities of accountability and how these impact the development of a different episteme. Refusing to continue to allow to be made invisible by the dominant discourse, this group of scholars show the unsuspecting and original ways in which Latina/o social and historical loci in the US are generative places for the creation of new matrixes of knowledge. The book articulates a new point of departure for the self-understanding of Latina/os, for other marginalized and oppress groups, and for all those seeking to engage the move beyond coloniality as it continues to be present in this age of globalization.
This survey text for religious ethics and theological ethics courses explores how ethical concepts defined as liberationist, which initially was a Latin American Catholic phenomenon, is presently manifest around the globe and within the United States across different racial, ethnic, and gender groups. Authored by several contributors, this book elucidates how the powerless and disenfranchised within marginalized communities employ their religious beliefs to articulate a liberationist/liberative religious ethical perspective. Students will thus comprehend the diversity existing within the liberative ethical discourse and know which scholars and texts to read and will encounter practical ways to further social justice.
This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teología en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Pérez-Bullard. She affirms, this “is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us.”
"The authors articulate the fundamental principles and perspectives with which Hispanics from different faith traditions do theology. They show who Latino/as are and how their various cultures have been shaped by historical movements such as colonialism and Christian mission."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Handbook of Latino/a Theologies explores the varied theological, ecclesiastical, spiritual, and cultural expressions associated with the term 'Latino/a or Hispanic theology.' There is no single definition of Hispanic/Latino theology, but rather a multiplicity of perspectives within the diverse Latino/a communities that articulate a distinctive and relevant Hispanic viewpoint. This collection of thirty-four essays surveys how Latinos/as understand and do theology within those varied contexts. It gives attention to the history, nature, sources, and development of Latinos/as theological expressions within the U.S. and their contribution to the overall theological discourse and to the individual groups that gave rise to them. Part I of the handbook presents essays on many traditional topics in Christian theology representative both of the individual authors and various beliefs found in Latino/a communities. Part II focuses on trends and contextual issues within the overall Hispanic/Latino theological conversation.
Miguel De La Torre opens up Christian ethics to the rich diversity found among those who are often excluded from academic and Eurocentric ethical considerations. This book seeks to help students realize that because the gospel message itself was proclaimed to the marginalized peoples of Judea, the people who occupy the same disenfranchised spaces in our contemporary cultures are the ones who hold the interpretive key to understanding that gospel message. The binding effects of power and privilege (institutional or not) can be overcome by a justice-based ethics that avails itself of the perspectives and experiences of those on the margins. -- Provided by publisher.
This book critically examine how Latinos(as) engage in defining their identity, which in turn affects how their religious beliefs and expressions are created and constructed.