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The book of Psalms was at the core of devotional practice in western Christianity throughout the Middle Ages. The study of medieval Latin Psalters provides evidence for the owners, users, and makers of each of these unique books. This volume examines Psalter manuscripts as objects, exploring how they were designed and the changes that have been made to them over time. The choices made about text, decoration, size, and layout in these manuscripts reveal a diverse range of engagements with the Psalms, as they were sung, read, and scrutinized. The book thus sheds new light on some of the treasures of Trinity College Dublin and the Chester Beatty Library. *** Slim in format and heavy in insights, this book is a peculiar hybrid. It is not a robust academic catalogue or a glossy exhibition catalogue or a coffee-table book, but it manages to combine some of the most appealing features of all three. Elegantly designed and richly illustrated in (almost) full colour, it is a pleasure to hold, look at and leaf through. ...a publication that invites an intimate study of Dublin's treasures.Ã?Â?Ã?Â?-- Stella Panayotova, Times Literary Supplement, February 2016 [Subject: History, Irish Studies, Medieval Studies, Religious Studies]
"How do we approach the study of masculinity in the past?" Ruth Mazo Karras asks. Medieval documents that have come down to us tell a great deal about the things that men did, but not enough about what they did specifically as men, or what these practices meant to them in terms of masculinity. Yet no less than in our own time, masculinity was a complicated construct in the Middle Ages. In Thou Art the Man, Karras focuses on one figure, King David, who was important in both Christian and Jewish medieval cultures, to show how he epitomized many and sometimes contradictory aspects of masculine identity. For late medieval Christians, he was one of the Nine Worthies, held up as a model of valor and virtue; for medieval Jews, he was the paradigmatic king, not just a remnant of the past, but part of a living heritage. In both traditions he was warrior, lover, and friend, founder of a dynasty and a sacred poet. But how could an exemplar of virtue also be a murderer and adulterer? How could a physical weakling be a great warrior? How could someone whose claim to the throne was not dynastic be a key symbol of the importance of dynasty? And how could someone who dances with slaves be noble? Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Thou Art the Man offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures.
Variance characterises the textual culture of the Middle Ages on all levels. Analysing this variance is paramount to understand the norms and transformations involved in the process of establishing a literate culture. This series focuses on the literate output in the Nordic region, from the perspective of Modes of Modification. In order to place the region in a larger context, it also encourages comparative studies with a wider European view.
Handlist to manuscripts in Trinity College Dublin, covering all 79 Middle English prose manuscripts and indexing more than 539 separate items The manuscripts in Trinity College Dublin are predominantly from the library of Archbishop James Ussher (1581-1656). A well-known bibliophile of the sixteenth century, he was also primate of All Ireland and fellow and professor of Trinity College. Following some movement of the collection, it was eventually returned to Trinity College after the Restoration, at the behest of Charles II. It is a significant collection, both in national and international terms, with over 600 manuscripts, 79 of which contain Middle English prose. Among the manuscripts in the collection are several Wycliffite Bibles, and collections of sermons and tracts, some of them unique copies. The collection also contains writings by Richard Rolle, Walter Hilton and William Flete, and copies of Thomas à Kempis's Imitation of Christ, as well as the Pore Caitif and The Cloud of Unknowing, both of which are anonymous. There are several copies of the Brut chronicle, two of which (MSS 489 and 505) are illuminated, translations of Giraldus Cambrensis's Expugnacio Hibernica, and a copy of Robert Bale's Chronicle of London, 1189-1461. Also of note are the various collections of recipes - medical, culinary and alchemical. Dictionary-style items demonstrate the trilingual nature of the Medieval period, with single words being offered in English alongside Anglo-Norman and/or Latin words, or as marginal glosses. Fifteenth-century instructions for the coronation of a King or Queen, hidden among some later material, as well as other unidentified heraldic pieces, suggest that some of the manuscripts may be associated with the office of the Ulster King of Arms. The current handlist covers 79 manuscripts, and indexes more than 539 separate items, offering a significant contribution to the understanding of the cultural world of the Medieval period.
The concept of world and the practice of world creation have been with us since antiquity, but they are now achieving unequalled prominence. In this timely anthology of subcreation studies, an international roster of contributors come together to examine the rise and structure of worlds, the practice of world-building, and the audience's reception of imaginary worlds. Including essays written by world-builders A.K. Dewdney and Alex McDowell and offering critical analyses of popular worlds such as those of Oz, The Lord of the Rings, Star Trek, Star Wars, Battlestar Galactica, and Minecraft, Revisiting Imaginary Worlds provides readers with a broad and interdisciplinary overview of the issues and concepts involved in imaginary worlds across media platforms.
A comprehensive bibliography of medievel palaeontology for a student's use.
The twenty-eight essays in this collection showcase cutting-edge research in manuscript studies, encompassing material from late antiquity to the Renaissance. The volume celebrates the exceptional contribution of John Lowden to the study of medieval books.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Latin is the language in which the New Testament was copied, read, and studied for over a millennium. The remains of the initial 'Old Latin' version preserve important testimony for early forms of text and the way in which the Bible was understood by the first translators. Successive revisions resulted in a standard version subsequently known as the Vulgate which, along with the creation of influential commentaries by scholars such as Jerome and Augustine, shaped theology and exegesis for many centuries. Latin gospel books and other New Testament manuscripts illustrate the continuous tradition of Christian book culture, from the late antique codices of Roman North Africa and Italy to the glorious creations of Northumbrian scriptoria, the pandects of the Carolingian era, eleventh-century Giant Bibles, and the Paris Bibles associated with the rise of the university. In The Latin New Testament, H. A. G. Houghton provides a comprehensive introduction to the history and development of the Latin New Testament. Drawing on major editions and recent advances in scholarship, he offers a new synthesis which brings together evidence from Christian authors and biblical manuscripts from earliest times to the late Middle Ages. All manuscripts identified as containing Old Latin evidence for the New Testament are described in a catalogue, along with those featured in the two principal modern editions of the Vulgate. A user's guide is provided for these editions and the other key scholarly tools for studying the Latin New Testament.