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This volume contains the proceedings of the international conference on anonymous sermons funded by the F.R.S-FNRS and held on 16 May 2019 at the Universite de Namur (Belgium), within the Faculty of Philosophy and Letters and the research centre Pratiques Medievales de l'Ecrit (PraME). It brings together scholars working on late antique and early medieval Latin preaching and considers for the first time anonymous sermons as an object of study in its own right. The sermons here studied are Christian Latin preached texts, thought to date from the period c. 300-800 AD, which are not currently attributed to a known author. Long neglected because of their uncertain attribution, these sermons however offer new material for the study of late antique and early medieval Christianity. The contributions assembled here provide an essential entry point to the study of these little-known sermons: after an introduction which sets the aims of the book, discusses methodological issues and the state of the art and describes main avenues for research, individual papers present future tools to classify sermons and explore their medieval transmission in manuscripts, offer new critical editions of previously unknown sermons, and develop methods and reliable criteria to shed new light on their historical context of composition. Both engaging with current issues and challenges to the study of anonymous sermons and offering innovative case studies, this book opens up new ground for future research on late antique and early medieval Latin Christian preaching in general.
This volume contains the proceedings of the international conference on anonymous sermons funded by the F.R.S-FNRS and held on 16 May 2019 at the Université de Namur (Belgium), within the Faculty of Philosophy and Letters and the research centre Pratiques Médiévales de l?Écrit (PraME). It brings together scholars working on late antique and early medieval Latin preaching and considers for the first time anonymous sermons as an object of study in its own right. The sermons here studied are Christian Latin preached texts, thought to date from the period c. 300-800 AD, which are not currently attributed to a known author. Long neglected because of their uncertain attribution, these sermons however offer new material for the study of late antique and early medieval Christianity. The contributions assembled here provide an essential entry point to the study of these little-known sermons: after an introduction which sets the aims of the book, discusses methodological issues and the state of the art and describes main avenues for research, individual papers present future tools to classify sermons and explore their medieval transmission in manuscripts, offer new critical editions of previously unknown sermons, and develop methods and reliable criteria to shed new light on their historical context of composition. Both engaging with current issues and challenges to the study of anonymous sermons and offering innovative case studies, this book opens up new ground for future research on late antique and early medieval Latin Christian preaching in general.
This second volume delves into the intricate dynamics that surrounded the use of Scripture by North African Christians from the late-fourth to the mid-seventh century CE. It focuses on the multivalent ways in which Scripture was incorporated into the fabric of ecclesial existence and theological reflection, as well as on Scripture’s role in informing and supporting these Christians’ decision-making processes. This volume also highlights the intricate theological and philosophical deliberations that were carried out between and among influential North African Christian leaders and scholars—in diverse cultural and geopolitical settings—while paying attention to the complex manner in which these Scripture-laden discourses intersected the wide variety of religious opinions and ecclesiastical and/or theological movements that so clearly marked this region in this era.
This study examines how cities have become an area of significant historical debate about late antiquity, challenging accepted notions that it is a period of dynamic change and reasserting views of the era as one of decline and fall.
This work, by the greatest living authority on medieval palaeography, offers the most comprehensive and up-to-date account in any language of the history of Latin script. It also contains a detailed account of the role of the book in cultural history from antiquity to the Renaissance, which outlines the history of book illumination. Designed as a textbook, it contains a full and updated bibliography. Because the volume sets the development of Latin script in its cultural context, it also provides an unrivalled introduction to the nature of medieval Latin culture. It will be used extensively in the teaching of latin palaeography, and is unlikely to be superseded.
Introduction to Medieval Europe 300-1500 provides a comprehensive survey of this complex and varied formative period of European history. Covering themes as diverse as barbarian migrations, the impact of Christianization, the formation of nations and states, the emergence of an expansionist commercial economy, the growth of cities, the Crusades, the effects of plague, and the intellectual and cultural life of the Middle Ages, the book explores the driving forces behind the formation of medieval society and the directions in which it developed and changed. In doing this, the authors cover a wide geographic expanse, including Western interactions with the Byzantine Empire and the Islamic World. Now in full colour, this second edition contains a wealth of new features that help to bring this fascinating era to life, including: A detailed timeline of the period, putting key events into context Primary source case boxes Full colour illustrations throughout New improved maps A glossary of terms Annotated suggestions for further reading The book is supported by a free companion website with resources including, for instructors, assignable discussion questions and all of the images and maps in the book available to download, and for students, a comparative interactive timeline of the period and links to useful websites. The website can be found at www.routledge.com/cw/blockmans. Clear and stimulating, the second edition of Introduction to Medieval Europe is the ideal companion to studying Europe in the Middle Ages at undergraduate level.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
Classical Rhetoric in the Middle Ages: The Medieval Rhetors and Their Art 400-1300, with Manuscript Survey to 1500 CE is a completely updated version of John Ward’s much-used doctoral thesis of 1972, and is the definitive treatment of this fundamental aspect of medieval and rhetorical culture. It is commonly believed that medieval writers were interested only in Christian truth, not in Graeco-Roman methods of ‘persuasion’ to whatever viewpoint the speaker / writer wanted. Dr Ward, however, investigates the content of well over one thousand medieval manuscripts and shows that medieval writers were fully conscious of and much dependent upon Graeco-Roman rhetorical methods of persuasion. The volume then demonstrates why and to what purpose this use of classical rhetoric took place.
The twenty-one essays of Hagiography and the History of Latin Christendom, 500-1500 employ innovative methods to unlock the historical potential of hagiographical sources and reach new discoveries about the medieval world that extend well beyond the study of sanctity.