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Latin America is undergoing a period of intense religious transformation and upheaval. This book analyzes some of the more important new discoveries about religious movements in the region. It examines important shifts such as the expansion and politicization of Protestantism, the ongoing transformation of the Catholic church, the growth of Afro-Brazilian religions, and the genuine pluralization of faith.
Latin America is undergoing a period of intense religious transformation and upheaval. This book analyzes some of the more important new discoveries about religious movements in the region. It examines important shifts such as the expansion and politicization of Protestantism, the ongoing transformation of the Catholic church, the growth of Afro-Brazilian religions, and the genuine pluralization of faith.
This book is at the crossroads where a New Age sensibility, advancing like an ecumen of worldwide spirituality without national, cultural, or ecclesiastical frontiers, meets Latin America's syncretic religions, practiced by groups of people wiht African or indigenous roots or developed from the tradition of popular Catholicism. The Syncretic character of the two sensibilities makes both the New Age and popular religion behave like two, syncretizing and syncreticizable matrices of meaning. This book opens up a rich vein of debate with new dilemmas and discussions, that will provide a framework for a new field of study in anthropology. What new ways of signifying living and experiencing religion is the New Age generating in Latin America? What are its limits? Contributors are: Alejandra Aguilar Ros, Santiago Bastos, Lizette Campechano, Sylvie Pédron Colombani, Alejandro Frigerio, Jacques Galinier, Silas Guerriero, Cristina Gutiérrez Zúñiga,Nahayeilli B. Juárez Huet, José Guilherme C.Magnani, Antoinette Molinié, María Teresa Rodríguez, Deis Siqueira, Carlos Alberto Steil, Engel Tally, Renée de la Torre, and Marcelo Zamora.
Drawn from the pages of Sociological Analysis/Sociology of Religion, this collection of original essays demonstrates the complexity of the religious structure of Latin America, discussing interactions among Protestant and Roman Catholic religious movements, and democratic as well as antidemocratic political agendas.
A massive religious transformation has unfolded over the past forty years in Latin America and the Caribbean. In a region where the Catholic Church could once claim a near monopoly of adherents, religious pluralism has fundamentally altered the social and religious landscape. Conversion of a Continent brings together twelve original essays that document and explore competing explanations for how and why conversion has occurred. Contributors draw on various insights from social movement theory to religious studies to help outline its impact on national attitudes and activities, gender relations, identity politics, and reverse waves of missions from Latin America aimed at the American immigrant community. Unlike other studies on religious conversion, this volume pays close attention to who converts, under what circumstances, the meaning of conversion to the individual, and how the change affects converts’ beliefs and actions. The thematic focus makes this volume important to students and scholars in both religious studies and Latin American studies.
Fourteen essays examine the impact of religion on the cultures and peoples of Latin America, from the beginning of the Spanish conquest to the twenty-first century, covering Catholicism, Protestantism, indigenous religious traditions, African-based religions, and Pentecostalism.
From the arrival of the conquistadores in the fifteenth century to the spread of the Pentecostal movement today, Christianity has moulded, coerced, refashioned, and enriched Latin America. Likewise, Christianity has been changed, criticized, and renewed as it crossed the Atlantic. These changes now affect its practice and understanding, not only in South and Central America and the Caribbean, but also - through immigration and global communication - around the world. Focusing on this mutually constitutive relationship, Christianity in Latin America presents the important encounters between people, ideas, and events of this large, heterogeneous subject. In doing so, it takes readers on a fascinating journey of explorers, missionaries, farmers, mystics, charlatans, evangelists, dictators, and martyrs. This book offers an accessible and engaging review of the history of Christianity in Latin America with a widely ecumenical focus to foster understanding of the various forces shaping both Christianity and the region.
Collects nine previously published essays that consider the entire region and so provide a more comparative view of the range of religious experience than studies that focus on a particular country. They also range widely across religion, covering not only the dominant Catholicism, but also popular Indian and African religious forms and new elements such as Protestantism and Mormonism. The collection is suitable for a course. It is not indexed. Annotation copyrighted by Book News, Inc., Portland, OR.
Predominantly Catholic for centuries, Latin America is still largely Catholic today, but the religious continuity in the region masks great changes that have taken place in the past five decades. In fact, it would be fair to say that Latin American Christianity has been transformed definitively in the years since the Second Vatican Council. Religious change has not been obvious because its transformation has not been the sudden and massive growth of a new religion, as in Africa and Asia. It has been rather a simultaneous revitalization and fragmentation that threatened, awakened, and ultimately brought to a greater maturity a dormant and parochial Christianity. New challenges from modernity, especially in the form of Protestantism and Marxism, ultimately brought forth new life. In The Rebirth of Latin American Christianity, Todd Hartch examines the changes that have swept across Latin America in the last fifty years, and situates them in the context of the growth of Christianity in the global South.