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Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first book on the subject, contributors explore the different ways that religion and science relate to each other.
What does it mean to theorize Christianity in light of the decolonial turn? This volume invites distinguished Latinx and Latin American scholars to a conversation that engages the rich theoretical contributions of the decolonial turn, while relocating Indigenous, Afro-Latin American, Latinx, and other often marginalized practices and hermeneutical perspectives to the center-stage of religious discourse in the Americas. Keeping in mind that all religions—Christianity included—are cultured, and avoiding the abstract references to Christianity common to the modern Eurocentric hegemonic project, the contributors favor embodied religious practices that emerge in concrete contexts and communities. Featuring essays from scholars such as Sylvia Marcos, Enrique Dussel, and Luis Rivera-Pagán, this volume represents a major step to bring Christian theology into the conversation with decolonial theory.
This collection of papers presents case studies and reflections on research bioethics from the standpoint of two Latin American academics involved in the teaching and dissemination of good practices and essential information on bioethics and various related topics. While limited in scope to a few key issues, the text may be read as an inspiration to comparative analyses of research practices involving human subjects and as an example of the reception of fundamental ideas on science and technology adopted in the Latin American region after their development in other areas of the globe.
While work in theology and religious studies by scholars in Latin America and by Latino/a scholars in the United States has made substantial contributions to the current scholarship in the field, there are few projects where scholars from these various contexts are working together. Across Borders:Latin Perspectives in the Americas Reshaping Religion, Theology, and Life is unique, as it brings leading scholars from both worlds into the conversation. The chapters of this book deal with the complexities of solidarity, the intersections of the popular and the religious, the example of Afro-Cubanisms, the meaning of popular liberation struggles, Hispanic identity formation at the U.S. border, and the unique promise of studying religion and theology in the tensions between North and South in the Americas.
Collects nine previously published essays that consider the entire region and so provide a more comparative view of the range of religious experience than studies that focus on a particular country. They also range widely across religion, covering not only the dominant Catholicism, but also popular Indian and African religious forms and new elements such as Protestantism and Mormonism. The collection is suitable for a course. It is not indexed. Annotation copyrighted by Book News, Inc., Portland, OR.
This collection of papers presents case studies and reflections on research bioethics from the standpoint of two Latin American academics involved in the teaching and dissemination of good practices and essential information on bioethics and various related topics. While limited in scope to a few key issues, the text may be read as an inspiration to comparative analyses of research practices involving human subjects and as an example of the reception of fundamental ideas on science and technology adopted in the Latin American region after their development in other areas of the globe.
This landmark work constitutes a complete historical, sociological, and political view of religion as a cultural expression in Latin America. Parker shows how, beginning with the arrival of the conquistadors, religion has played a transcendent role in shaping the national cultures of the region, particularly its popular cultures, and continues to do so. Parker argues that while capitalistic modernization and urbanization do lead to secularization, this process is not linear or progressive. Secularization in Latin America does not destroy its religious fabric but rather transforms it, accentuating its pluralistic character. Christianity, and particularly Roman Catholicism, has influenced Latin American identity and culture most profoundly. But it has by no means been the sole influence, nor has Christianity itself remained unchanged in the process. As a product of history and capitalistic modernization, the trait of religion that emerges most clearly is that of cultural and religious pluralism.
This book presents revealing reflections on historical, socio-political, and legal aspects, as well as their contexts, in Argentina, Bolivia, Colombia, Costa Rica, Ecuador, Mexico, and Peru. Further, it includes theoretical and empirical analyses that identify the connections between religion and politics that characterize Latin American countries in general. The individual chapters are based on a dialogue between regional and international approaches, renewing them and taking them to their limits by incorporating the Latin American experience. The book reflects the current intensification of research on religion in Latin America, the resulting reassessment of previous approaches, and the strengthening of empirical studies. It provides vital insight into the ways in which politics regulates the religious sphere, as well as how religion modulates and intervenes in politics in Latin America. In doing so it builds a bridge between the findings of researchers in the region on the one hand and the English-speaking academic public on the other, contributing to a dialogue that enriches comparative perspectives.