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A.G. Dickens is the most eminent English historian of the Reformation. His books and articles have illuminated both the history and the historiography of the Reformation in England and in Germany. Late Monasticism and the Reformation contains an edition of a poignant chronicle from the eve of the Reformation and a new collection of essays. The first part of the book is a reprint of his edition of The Chronicle of Butley Priory, only previously available in a small privately financed edition which has long been out of print. The last English monastic chronicle, it extends from the early years of the sixteenth century up to the Dissolution. Besides giving an intimate portrait of the community at Butley, it reveals many details concerning the local history and personalities of Suffolk during that period. The second part contains the most important essays published by A.G. Dickens since his Reformation Studies (1982). Their themes concern such areas of current interest as the strength and geographical distribution of English Protestantism before 1558; the place of anticlericalism in the English Reformation; and Luther as a humanist. Also included are some local studies including essays on the early Protestants of Northamptonshire and on the mock battle of 1554 fought by London schoolboys over religion.
Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.
A study of the changes in religious thought and institutions c. 1180-c. 1280.
From Rome to Zurich, between Ignatius and Vermigli brings notable scholars from the fields of Reformation and Early Modern studies to honor their friend, mentor, and colleague, John Patrick Donnelly with essays commensurate with his own broad interests and scholarship. Touching Protestant scholasticism, Reformation era life writing, Reformation polemics – both Protestant and Catholic – and with several on theology proper, inter alia, the essays collected here by a group of international scholars break new ground in Reformation history, thought, and theology, providing fresh insights into current scholarship in both Reformation and Catholic Reformation studies. The essays take in the broad scope of the 16th century, from Thomas More to Martin Bucer, and from Thomas Stapleton to Peter Martyr Vermigli. Contributors include: Emidio Campi, Maryanne Cline Horowitz, A. Lynn Martin, Thomas McCoog, SJ, Joseph McLelland, Richard A. Muller, Eric Parker, Robert Scully, SJ, and Jason Zuidema
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
Monasticism in late medieval England, c.1300-1535 provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages. The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution. This book is an ideal introduction to this topic for students and scholars. Supported by an extended and accessible introduction this collection of documents gives an unrivalled insight into the last phase of monastic life in medieval England.
This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.
In early medieval Europe, monasticism constituted a significant force in society because the prayers of the religious on behalf of others featured as powerful currency. The study of this phenomenon is at once full of potential and peril, rightly drawing attention to the wider social involvement of an otherwise exclusive group, but also describing a religious community in terms of its service provision. Previous scholarship has focused on the supply and demand of prayer within the medieval economy of power, patronage, and gift exchange. Intercessory Prayer and the Monastic Ideal in the Time of the Carolingian Reforms is the first volume to explain how this transactional dimension of prayer factored into monastic spirituality. Renie S. Choy uncovers the relationship between the intercessory function of monasteries and the ascetic concern for moral conversion in the minds of prominent religious leaders active between c. 750-820. Through sustained analysis of the devotional thought of Benedict of Aniane and contemporaneous religious reformers during the reigns of Charlemagne and Louis the Pious, Choy examines key topics in the study of Carolingian monasticism: liturgical organization and the intercessory performances of the Mass and the Divine Office, monastic theology, and relationships of prayer within monastic communities and with the world outside. Arguing that monastic leaders showed new interest on the intersection between the interiority of prayer and the functional world of social relationships, this study reveals the ascetic ideal undergirding the provision of intercessory prayer by monasteries.