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Last Call for the African-American Church revisits the commandment Jesus left his followers to proclaim the gospel worldwide until his return, one that by all accounts is no longer a priority in the contemporary African-American church. Despite the presence of euphoric praise-and-worship celebrations and the proliferation of diverse ministries it advertises as “cutting edge,” the implosion of missions has occurred in this church's pulpits and pews. Selected biblical foundations of missions are provided for those new to the parlance, and for others needing a refresher course. Along with conventional missions’ distinctions, Chester Williams logs some concepts in the glossary he himself has constructed, for readers and for collegial review. They include the feminization of missions, rummage sale missions, missions without Jesus, and window dressing missions. For the most part, these concepts represent a radical departure from apostolic missions and are viewed as biblical tinkering and convolution, most importantly, as obstructions to the Great Commission—world harvesting.
Waking Up to God's Missionary Call In the pages of this book, Rev. Leonidas A. Johnson eloquently shares how God's missionary call, like an aromatic stew, has been simmering within the African American church. According to him, "The African American church will play a critical role in spreading the gospel message to people groups living in areas of the world that represent the last strongholds and citadels of satanic power attempting to stop God's Mission."
There is an overwhelming stirring in the black community to stand with and support Israel. Generations of African American Christians have had a biblical allegiance to the Jewish people but without a clear understanding of why this is so important or a practical plan for how to help Israel. African Americans can identify with the pain and plight of a people dislocated, disenfranchised, and disheartened. Yet it is the Jewish community that has supported the African American community during some of its most challenging times. In fact, did you know that a disproportionate number of non-blacks who marched during the civil rights movement of the 1960s were Jewish? We Too Stand seeks to enlighten and educate African American churches and communities across the country about the importance of supporting Israel. This book will serve as a comprehensive study for any African American church setting regardless of denomination. We Too Stand will be important to African American churches and the Jewish community at large, as it will seek to build bridges of commonality and cultural appreciation.
Franklin's book urges direct engagement by African American and other churches with America's mounting social problems and details programs for children, elders, and economic action.
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.
Honorable Mention, Theology and Religious Studies PROSE Award A powerful insight into the historical and cultural roles of the black church If we are in a post-racial era, then what is the future of the Black Church? If the US will at some time in the future be free from discrimination and prejudices that are based on race how will that affect the church’s very identity? In The Ground Has Shifted, Walter Earl Fluker passionately and thoroughly discusses the historical and current role of the black church and argues that the older race-based language and metaphors of religious discourse have outlived their utility. He offers instead a larger, global vision for the black church that focuses on young black men and other disenfranchised groups who have been left behind in a world of globalized capital. Lyrically written with an emphasis on the dynamic and fluid movement of life itself, Fluker argues that the church must find new ways to use race as an emancipatory instrument if it is to remain central in black life, and he points the way for a new generation of church leaders, scholars and activists to reclaim the black church’s historical identity and to turn to the task of infusing character, civility, and a sense of community among its congregants.
Biblical revival . . . and how you can have it! Over one hundred years ago, God raised up a mighty man named Charles G. Finney. Because of God's power in his life, Finney's piercing words penetrated to the hearts of God's people. Many Christians were shocked and angered, but many heeded his message. As a result, sleeping churches were awakened and a powerful biblical revival swept over the land. Today, we need this type of revival more than ever. To have it, we must follow the same time-tested methods used by Finney long ago. This enlightening book combines the burning words of Charles Finney with the irresistible cartoon art of Jack Chick to drive home many critical truths that are vital to all who long to experience true revival in their Christian life.
“Between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference.” –Frederick Douglass, 1845 The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning. In a time when many feel confused, complacent, or even angry, he challenges the church to: Be Aware – to understand that the issue of justice is not a black issue, it’s a kingdom issue. To learn how the history of racism in America and in the church has tainted our witness to a watching world. Be Redemptive – to grieve and lament what we have lost and to regain our prophetic voice, calling the church to remember our gospel imperative to promote justice and mercy. Be Active – to move beyond polite, safe conversations about reconciliation and begin to set things aright for our soon-coming King, who will be looking for a WOKE CHURCH.
A majority of Americans have concluded, "Morals do not count. Let our leaders do as they please; just give us a booming economy!" God is about to crush this abominable American mindset. Soon the American dream will become the American nightmare. Yet through it all, those who know God can be assured of constant protection and provision from His hands.